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Veprat e Apostujve 19:21
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from Treasury of Scripure Knowledge
Cir, am 4063, ad 59
these: Romans 15:25-28, Galatians 2:1
purposed: Acts 16:6-10, Acts 18:21, Acts 20:22, Lamentations 3:37, Romans 1:13, 2 Corinthians 1:15-18
when: Acts 20:1-6
to go: Acts 20:16, Acts 20:22, Acts 21:4, Acts 21:11-15, Acts 21:17, Acts 24:17, Acts 24:18, Romans 15:25, Romans 15:26
I must: Acts 18:21, Acts 23:11, Acts 25:10-12, Acts 27:1, Acts 27:24, Acts 28:16, Acts 28:30, Acts 28:31, Romans 1:15, Romans 15:23-29, Philippians 1:12-14
Reciprocal: Acts 16:9 - Macedonia Acts 19:27 - that not Acts 20:3 - he purposed Acts 25:12 - unto Caesar shalt Romans 1:9 - with Romans 1:10 - a prosperous Romans 15:24 - I take 1 Corinthians 4:17 - I sent 1 Corinthians 4:19 - I 1 Corinthians 16:5 - when 2 Corinthians 1:16 - and to come
Gill's Notes on the Bible
After these things were ended,.... After that the apostle had disputed with the Jews in their synagogue, for the space of three months, and in the school of Tyrannus about two years; and after many souls had been converted at Ephesus, and were formed into a church state, and were established in the faith:
when he had passed through Macedonia and Achaia: in the former of which were the cities of Philippi, Thessalonica, and Berea, and in the latter, Corinth; where the apostle had already been, and preached the Gospel with success, and had laid the foundation of a Gospel church state in each place; but was willing to visit them again, both to confirm them in the doctrines of the Gospel, and, if it was the will of God, that he might be the instrument of converting others, and adding them to them, as well as to make some collections among them, for the poor saints at Jerusalem: for through these places he intended
to go to Jerusalem; to visit the church there, and distribute to the poor what he had gathered, or should gather for them among the Gentile churches:
saying, after I have been there, I must also see Rome; the metropolis of the empire, and the glory of the whole world; and which to see was one of Austin's three wishes: but the apostle's desire was not so much to see the magnificence of the city, as the saints in it; and that he might impart some spiritual gift unto them, and have some fruit among them; and be a means of quickening and comforting them, and of gaining others to them; and it was the will of God that he should go there; and this he spake by a prophetic spirit, and as being under the impulse of the Spirit of God; see Acts 23:11.
Barnes' Notes on the Bible
After these things were ended - After the gospel was firmly established at Ephesus, so that his presence there was no longer necessary.
Purposed in the spirit - Resolved in his mind.
When he had passed through Macedonia and Achaia - In these places he had founded flourishing churches. It is probable that his main object in this visit was to take up a collection for the poor saints at Jerusalem. See the notes on Romans 15:25-26.
To go to Jerusalem - To bear the contribution of the Gentile churches to the poor and oppressed Christians in Judea.
I must also see Rome - See the notes on Romans 15:24. He did go to Rome, but he went in chains, as a prisoner.
Clarke's Notes on the Bible
Verse Acts 19:21. Paul purposed in the spirit, c.] Previously to this he appears to have concerted a journey to Macedonia, and a visit to Corinth, the capital of Achaia, where he seems to have spent a considerable time, probably the whole winter of A.D. 58 see 1 Corinthians 16:5-6; and afterwards to go to Jerusalem; but it is likely that he did not leave Ephesus till after pentecost, a.d. 59. (1 Corinthians 16:8) And he resolved, if possible, to see Rome, which had been the object of his wishes for a considerable time. See Romans 1:10, Romans 1:13; Romans 16:23.
It is generally believed that, during this period, while at Ephesus, he wrote his first epistle to the Corinthians. He had heard that some strange disorders had entered into that Church:-
1. That there were divisions among them; some extolling Paul, beyond all others; some, Peter; others, Apollos.
2. He had learned from Stephanas, Fortunatus, and Achaicus, whom he saw at Ephesus, 1 Corinthians 16:17; 1 Corinthians 7:1, that several abuses had crept into their religious assemblies.
3. That even the Christians went to law with each other, and that before the heathens. And,
4. That a person professing Christianity in that city, had formed a matrimonial contract with his step-mother. It was to remedy those disorders that he wrote his first epistle to the Corinthians, in which he strongly reprehends all the above evils.