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Ester 9:19

Për këtë arësye Judejtë e fushës, që banojnë në qytete pa mure, e kanë bërë ditën e katërmbëdhjetë të muajit të Adarit një ditë gëzimi, banketesh dhe feste, dhe në këtë ditë i dërgojnë dhurata njeri-tjetrit.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Feasts;   Month;   Torrey's Topical Textbook - Day;   Entertainments;   Feast of Purim, or Lots, the;   Presents;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Day;   Feasts and Festivals of Israel;   Easton Bible Dictionary - Adar;   Banquet;   Fausset Bible Dictionary - Banquets;   Holman Bible Dictionary - Esther;   Festivals;   Hastings' Dictionary of the Bible - Eleazar;   Eliezer;   Gedaliah;   Gift, Giving;   Jarib;   Jehozadak;   Jesus;   Joadanus;   Joribus;   Maaseiah;   Purim;   The Hawker's Poor Man's Concordance And Dictionary - Lots;  

Encyclopedias:

- International Standard Bible Encyclopedia - Perizzite;   Town;   Village;   The Jewish Encyclopedia - Banquets;   City;   Esther, Apocryphal Book of;   Palestine, Laws and Customs Relating to;   Purim;   Shushan (Susa) Purim;  

Devotionals:

- Every Day Light - Devotion for June 25;  

Bible Verse Review
  from Treasury of Scripure Knowledge

gladness: Esther 9:22, Esther 8:17, Deuteronomy 16:11, Deuteronomy 16:14, Nehemiah 8:10-12, Psalms 118:11-16, Luke 11:41, Revelation 11:10

sending portions: The eastern princes and people not only invite their friends to feasts, but it is their custom to send a portion of the banquet to those that cannot well attend, especially their relations, and those in a state of mourning. Thus, when the Grand Emir found that it incommoded M. D'Arvieux to eat with him, he desired him to take his own time for eating, and sent him from his kitchen what he liked best.

Reciprocal: Judges 5:7 - the villages 1 Samuel 25:8 - a good day Ezra 6:15 - Adar Ecclesiastes 11:2 - a portion

Gill's Notes on the Bible

Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting,.... Jarchi observes that those in the villages, who are they that do not dwell in walled towns, observed the fourteenth, and they in towns surrounded with walls the fifteenth, as Shushan; and this circumvallation, he says, must be what was from the days of Joshua; according to the Jewish canons, every place that was walled from the days of Joshua the son of Nun, whether in the land of Israel or out of it, though not now walled they read (i.e. the book of Esther) on the fifteenth of Adar, and this is called a walled town; but a place which was not walled in the days of Joshua, though now walled, they read in the fourteenth, and this is called a city; but the city Shushan, though it was not walled in the days of Joshua, they read on the fifteenth, because in it was done a miracle m and each of these was kept as a day of public rejoicing for their great deliverance and freedom from their enemies:

and a good day: as the Jews usually call the several days of the passover, pentecost, and tabernacles:

and of sending portions one to another: expressive of mutual joy, and congratulating one another upon the happiness they shared in; see

Revelation 11:10, and particularly this may respect sending gifts to the poor, who had not that to rejoice and make merry with others had; see Nehemiah 8:10, though these seem to be distinct from them, Esther 9:22.

m Maimon. Hilchot. Megillah, c. 1. sect. 4. 5. T. Bab. Megillah, fol. 2. 2.

Barnes' Notes on the Bible

The Jews of the villages ... - Rather, “the Jews of the country districts, that dwelt in the country towns,” as distinguished from those who dwelt in the metropolis.

Clarke's Notes on the Bible

Verse Esther 9:19. The Jews of the villages — They joined that to the preceding day, and made it a day of festivity, and of sending portions to each other; that is, the rich sent portions of the sacrifices slain on this occasion to the poor, that they also might be enabled to make the day a day of festivity; that as the sorrow was general, so also might the joy be.

It is worthy of remark that the ancient Itala or Ante-hieronymian version of this book omits the whole of these nineteen verses. Query, Were they originally in this book?


 
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