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Thursday, August 21st, 2025
the Week of Proper 15 / Ordinary 20
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Numrat 32:19

sepse nuk do të pranojë asnjë trashëgimi bashkë me ta matanë Jordanit dhe më tutje, sepse trashëgimia jonë na ra nga kjo anë e Jordanit, në drejtim të lindjes".

Bible Study Resources

Concordances:

- Nave's Topical Bible - Gad;   Gilead;   Haste;   Misjudgment;   Motive;   Uncharitableness;   Torrey's Topical Textbook - Desert, Journey of Israel through the;   Gad, the Tribe of;   Reuben, the Tribe of;   Tribes of Israel, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Gad;   Reuben;   Fausset Bible Dictionary - Bashan;   Jaazer;   Reuben;   Hastings' Dictionary of the Bible - Gad;   Israel;   Leopard;   Manasseh;   Reuben;   Smith Bible Dictionary - Ja'besh;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Forward;   Reuben;   The Jewish Encyclopedia - Sidra;  

Bible Verse Review
  from Treasury of Scripure Knowledge

we will: Genesis 13:10-12, Genesis 14:12, 2 Kings 10:32, 2 Kings 10:33, 2 Kings 15:29, 1 Chronicles 5:25, 1 Chronicles 5:26, Proverbs 20:21

because: Numbers 32:33, Joshua 12:1-6, Joshua 13:8

on this side: Numbers 32:32, Numbers 34:15, Joshua 1:14, Joshua 1:15

Reciprocal: Numbers 22:1 - on this side Deuteronomy 1:1 - on this Deuteronomy 4:46 - On this side

Gill's Notes on the Bible

For we will not inherit with them on yonder side Jordan, or forward,.... This they said, not as being determined whether Moses and the princes were willing or not to stay where they were, and not pass over Jordan to inherit any part there, and much less as despising the good land, but as giving up all pretensions to it, should they be settled where they desired; they were not of that selfish and covetous disposition as to desire any part on the other side Jordan, if it was but granted them to continue on this side, and possess the land they requested:

because our inheritance is fallen to us on this side Jordan eastward; they seem to speak as if they were assured of it, and that it was so ordered by divine Providence, and wanted nothing but the consent of Moses, and the princes of the congregation.


 
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