إِشَعْيَاءَ 21:8

Smith Van Dyke Version

ثم صرخ كأسد ايها السيد انا قائم على المرصد دائما في النهار وانا واقف على المحرس كل الليالي.

Bible Verse Review
  from Treasury of Scripure Knowledge

cried, A lion: or, cried as a lion, Isaiah 5:29, Jeremiah 4:7, Jeremiah 25:38, Jeremiah 49:19, Jeremiah 50:44, 1 Peter 5:8

I stand: Isaiah 56:10, Isaiah 62:6, Psalms 63:6, Psalms 127:1, Habakkuk 2:1, Habakkuk 2:2

whole nights: or, every night

Reciprocal: Nehemiah 12:25 - keeping Psalms 130:6 - I say more than they that watch for the morning Ezekiel 3:17 - a watchman Ezekiel 10:1 - I looked Acts 12:10 - the first Romans 12:7 - ministry Revelation 18:2 - become

Gill's Notes on the Bible

And he cried, a lion,.... That is, the watchman cried, a lion, or that he saw a lion; not Uriah the priest, as the Septuagint; nor Habakkuk, as some Jewish writers; but Cyrus, at the head of the Persian and Median armies, compared to a lion for his fierceness, courage, and strength; see 2 Timothy 4:17 a type of Christ, the Lion of the tribe of Judah, by whom antichrist, or mystical Babylon, will be destroyed, Revelation 5:5. The Targum is,

"the prophet said, the voice of armies, coming with coats of mail, as a lion.''

Aben Ezra interprets it, the watchman cried as a lion, with a great voice; upon sight of the chariots and horsemen, he lifted up his voice, and roared like a lion, to express the terror he was in, and the greatness of the calamity that was coming upon the city.

I stand continually upon the watchtower in the daytime: so that nothing could escape his notice:

and I am set in my ward whole nights: which expresses his diligence, vigilance, and constancy, in the discharge of his duty; and therefore what he said he saw might be depended on.

Barnes' Notes on the Bible

And he cried, A lion - Margin, ‘As a lion.’ This is the correct rendering. The particle כ (k) - ‘as,’ is not unfrequently omitted (see Isaiah 62:5; Psalms 11:1). That is, ‘I see them approach with the fierceness, rapidity, and terror of a lion (compare Revelation 10:3).

My lord, I stand continually upon the watch-tower - This is the speech of the watchman, and is addressed, not to Yahweh, but to him that appointed him. It is designed to show the “diligence” with which he had attended to the object for which he was appointed. He had been unceasing in his observation; and the result was, that now at length he saw the enemy approach like a lion, and it was certain that Babylon now must fall. The language used here has a striking resemblance to the opening of the “Agamemnon” of AEschylus; being the speech of the watchman, who had been very long upon his tower looking for the signal which should make known that Troy had fallen. It thus commences:

‘Forever thus! O keep me not, ye gods,

Forever thus, fixed in the lonely tower

Of Atreus’ palace, from whose height I gaze

O’er watched and weary, like a night-dog, still

Fixed to my post; meanwhile the rolling year

Moves on, and I my wakeful vigils keep

By the cold star-light sheen of spangled skies.’

Symmons, quoted in the “Pictorial Bible.”

I am set in my ward - My place where one keeps watch. It does not mean that he was confined or imprisoned, but that he had kept his watch station (משׁמרת mish^emeret from שׁמר shâmar “to watch, to keep, to attend to”).

Whole nights - Margin, ‘Every night.’ It means that he had not left his post day or night.

Clarke's Notes on the Bible

Verse Isaiah 21:8. And he cried, A lion - "He that looked out on the watch"] The present reading, אריה aryeh, a lion, is so unintelligible, and the mistake so obvious, that I make no doubt that the true reading is הראה haroeh, the seer; as the Syriac translator manifestly found it in his copy, who renders it by דקוא duka, a watchman.