1 Chronicles 3:5

Contextual Overview

¹These were David’s sons who were born to him in Hebron: ¹ Now these were the sons of David, who were born to him in Hevron: the firstborn, Amnon, of Achino'am the Yizre`elite; the second, Daniyel, of Avigayil the Karmelite; ¹ Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess: ¹ These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, ¹ These are David's sons who were born in Hebron. The first was Amnon, whose mother was Ahinoam from Jezreel. The second son was Daniel, whose mother was Abigail from Carmel. ¹ These were the sons of David who were born to him in Hebron: The firstborn was Amnon, whose mother was Ahinoam from Jezreel; the second was Daniel, whose mother was Abigail from Carmel; ¹These were the sons of David who were born to him in Hebron: the firstborn was Amnon, by Ahinoam the Jezreelitess; second, Daniel (Chileab), by Abigail the Carmelitess; ¹ Now these were the sons of David who were born to him in Hebron: the firstborn was Amnon, by Ahinoam the Jezreelitess; the second was Daniel, by Abigail the Carmelitess; ¹ Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess; ¹ These also were the sonnes of Dauid which were borne vnto him in Hebron: the eldest Amnon of Ahinoam, the Izraelitesse: the seconde Daniel of Abigail the Carmelitesse:

Bible Verse Review
  from Treasury of Scripure Knowledge

Shimea: 1 Chronicles 14:4, 2 Samuel 5:14, Shammuah

Nathan: 2 Samuel 7:2-4, 2 Samuel 12:1-15, Luke 3:31

Solomon: 1 Chronicles 28:5, 1 Chronicles 28:6, 2 Samuel 12:24, 2 Samuel 12:25

Bathshua: 2 Samuel 11:3, Bath-sheba, Matthew 1:6

Ammiel: 2 Samuel 11:3, Eliam

Reciprocal: Proverbs 4:3 - General

Cross-References

Genesis 2:17
but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."

Genesis 2:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Genesis 2:17
but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you shall surely die."

Genesis 2:17
but you must not eat the fruit from the tree which gives the knowledge of good and evil. If you ever eat fruit from that tree, you will die!"

Genesis 2:17
but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die."

Genesis 2:17
but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience]."

Genesis 2:17
but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die."

Genesis 2:17
But of the tree of knowledge of good and euill, thou shalt not eate of it: for in the day that thou eatest thereof, thou shalt die the death.

Genesis 2:17
but from the tree of the knowledge of good and evil, you shall not eat from it; for in the day that you eat from it you will surely die."

Genesis 2:17
except the one that has the power to let you know the difference between right and wrong. If you eat any fruit from that tree, you will die before the day is over!"

Gill's Notes on the Bible

Ver. 5-8. And these were born unto him in Jerusalem,.... Whose names follow, in all nine; there are but seven mentioned in 2 Samuel 5:14 the reason of which see in the notes there;

2 Samuel 5:14- :.

2 Samuel 5:14- :.

2 Samuel 5:14- :. it may be observed that Bathsheba is here called Bathshua, and her father Ammiel, whose name is Eliam in 2 Samuel 11:3, names of much the same signification.

Barnes' Notes on the Bible

Bathshua, the daughter of Ammiel - Both names are here given in an unusual form, but it may be doubted whether in either case there has been any corruption. In “Bathshua,” for “Bathsheba,” a ו (v) replaces the ב (b) of the earlier writer, “w” and “b” having nearly the same sound. In “Ammiel,” for “Eliam,” the two elements which form the name are inverted, as in Jehoiachin =Jechoniah, and the like.

Clarke's Notes on the Bible

Verse 1 Chronicles 3:5. Shimea, and Shobab — Solomon is mentioned last, though he was the eldest of these four sons, because the genealogy was to be continued from him. Bath-shua בת שוע is the same as Bath-sheba, בת שבע the ו vau being put by mistake in the former for ב beth in the latter.