the Week of Proper 10 / Ordinary 15
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1 Chronicles 27:34
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Abiathar: 1 Kings 1:7
the general: 1 Chronicles 11:6
Reciprocal: 2 Samuel 23:34 - Eliam
Cross-References
He said, "Are you really my son Esav?" He said, "I am."
And he said, Art thou my very son Esau? And he said, I am.
And he said, "Are you really my son Esau?" And he said, "I am."
Isaac asked, "Are you really my son Esau?" Jacob answered, "Yes, I am."
Then he asked, "Are you really my son Esau?" "I am," Jacob replied.
But he said, "Are you really my son Esau?" Jacob answered, "I am."
And he said, "Are you really my son Esau?" And he said, "I am."
Againe he sayd, Art thou that my sonne Esau? Who answered, Yea.
And he said, "Are you really my son Esau?" And he said, "I am."
Isaac asked, "Are you really my son Esau?" "Yes, I am," Jacob answered.
Gill's Notes on the Bible
:-.
Barnes' Notes on the Bible
A list - supplemental in character - of some chief officers of David, not mentioned before. The list cannot belong to a very late part of David’s reign, since it contains the name of Ahithophel, who killed himself during Absalom’s rebellion 2 Samuel 17:23.
1 Chronicles 27:33
Was the king’s companion - or, “king’s friend,” as in 1 Kings 4:5. Compare also 2 Samuel 16:17.
1 Chronicles 27:34
After Ahithophel - i. e., next in counsel to Ahithophel: inferior to him, but superior to all others.
Clarke's Notes on the Bible
Verse 1 Chronicles 27:34. And after Ahithophel — The Targum is curious: "When they went to war, they asked counsel of Ahithophel; and, after the counsel of Ahithophel, they inquired by Urim and Thummim of Jehoiada, the son of Benaiah, prince of the Sanhedrin, and chief of the priesthood; and from Abiathar, the high priest. And after they had inquired by Urim and Thummim, they went out to battle, well armed with bows and slings; and Joab, the general of the king's troops, led them on." It is worthy of remark, that Obil, an Ishmaelite or Arab, was put over the camels, which is a creature of Arabia; and that Jaziz, a Hagarene, (the Hagarenes were shepherds by profession,) was put over the flocks: nothing went by favour; each was appointed to the office for which he was best qualified; and thus men of worth were encouraged, and the public service effectually promoted.