历代志上 26:27

Chinese NCV (Simplified)

他們把在戰場上掠奪的財物獻上，用作修建耶和華的殿。

Parallel Translations

Chinese Union (Simplified)
他 们 将 争 战 时 所 夺 的 财 物 分 别 为 圣 ， 以 备 修 造 耶 和 华 的 殿 。

Contextual Overview

²⁰ Other Levites were responsible for guarding the treasuries of the Temple of God and for the places where the holy items were kept. ²¹ Ladan was Gershon's son and the ancestor of several family groups. Jehiel was a leader of one of the family groups. ²² His sons were Zetham and Joel his brother, and they were responsible for the treasuries of the Temple of the Lord . ²³ Other leaders were chosen from the family groups of Amram, Izhar, Hebron, and Uzziel. ²⁴ Shubael, the descendant of Gershom, who was Moses' son, was the leader responsible for the treasuries. ²⁵ These were Shubael's relatives from Eliezer: Eliezer's son Rehabiah, Rehabiah's son Jeshaiah, Jeshaiah's son Joram, Joram's son Zicri, and Zicri's son Shelomith. ²⁶ Shelomith and his relatives were responsible for everything that had been collected for the Temple by King David, by the heads of families, by the commanders of a thousand men and of a hundred men, and by other army commanders. ²⁷ They also gave some of the things they had taken in wars to be used in repairing the Temple of the Lord . ²⁸ Shelomith and his relatives took care of all the holy items. Some had been given by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah.

Bible Verse Review
  from Treasury of Scripure Knowledge

Out: Joshua 6:19

spoils won in battles: Heb. battles and spoils

to maintain: 2 Kings 12:14, Nehemiah 10:32-34

Reciprocal: Numbers 31:28 - levy 2 Kings 11:10 - king David's spears 1 Chronicles 18:11 - dedicated 2 Chronicles 15:11 - offered

Cross-References

Genesis 26:14
He had so many slaves and flocks and herds that the Philistines envied him.

Genesis 26:16
And Abimelech said to Isaac, "Leave our country because you have become much more powerful than we are."

Judges 11:7
But Jephthah said to them, "Didn't you hate me? You forced me to leave my father's house. Why are you coming to me now that you are in trouble?"

Acts 7:9
"Jacob's sons became jealous of Joseph and sold him to be a slave in Egypt. But God was with him

Acts 7:14
Then Joseph sent messengers to invite Jacob, his father, to come to Egypt along with all his relatives (seventy-five persons altogether).

Acts 7:27
The man who was hurting the other pushed Moses away and said, ‘Who made you our ruler and judge?

Acts 7:35
"This Moses was the same man the two men of Israel rejected, saying, ‘Who made you a ruler and judge?' Moses is the same man God sent to be a ruler and savior, with the help of the angel that Moses saw in the burning bush.

Revelation 3:9
Those in the synagogue that belongs to Satan say they are Jews, but they are not true Jews; they are liars. I will make them come before you and bow at your feet, and they will know that I have loved you.

Gill's Notes on the Bible

Out of the spoils won in battle did they dedicate to maintain the house of the Lord. When it should be built; for as yet it was not; both to repair it when necessary, and to provide sacrifices for it; or to confirm, strengthen, and animate the heart of the king to build it, so some, and put it into the power of his hands to do it; so the Romans dedicated the best of their spoil, and laid it up in the temple of Jupiter Feretrius, after the example of Romulus, their first king f; yea, sometimes out of the spoil they erected temples, as Tarquinius Superbus g did; or repaired and ornamented them, as the temple at Delphos, and others h.

f Vid. Valtrinum de re militar. Roman. l. 7. c. 21. g Flori Hist. l. 1. c. 7. h Vid. Strabo, Geograph. l. 6. p. 190. Liv. Hist. l. 10. c. 46.

Clarke's Notes on the Bible

Verse 1 Chronicles 26:27. The spoils won in battles did they dedicate — It seems these were intended for its repairs. This custom prevailed amongst almost all the people of the earth. All who acknowledged any supreme Being, believed that victory could only come through him; and therefore thought it quite rational to give him a share of the spoils. Proofs of this exist in all ancient histories: thus Virgil: -

Irruimus ferro, et divos, ipsumque vocamus

In partem praedamque Jovem.

AEN. iii., ver. 222.

"With weapons we the welcome prey invade:

Then call the gods for partners of our feast,

And Jove himself, the chief invited guest."

DRYDEN.

On this passage Servius observes: Ipsum vocamus. Ipsum regem deorum, cui de praeda debetur aliquid: nam Romanis moris fuit, ut bella gessuri de parte praedae aliquid numinibus pollicerentur: adeo ut Romae fuerit unum templum JOVIS PRAEDATORIS: non quod praedae praeest, sed quod ei ex praeda aliquid debeatur. "Jupiter himself, the king of the gods, to whom a portion of the prey was due: for it was a custom among the Romans, when entering on a war, to promise some part of the prey to their deities. And there was a temple at Rome dedicated to JUPITER PRAEDATOR, not because he presided over the prey, but because a part of the prey was due to him."