哥林多前书 11:16

Chinese NCV (Simplified)

如果有人想要強辯，我們卻沒有這種習慣，　神的眾教會也沒有。

Parallel Translations

Chinese Union (Simplified)
若 有 人 想 要 辩 驳 ， 我 们 却 没 有 这 样 的 规 矩 ， 神 的 众 教 会 也 是 没 有 的 。

Contextual Overview

¹ Follow my example, as I follow the example of Christ. ² I praise you because you remember me in everything, and you follow closely the teachings just as I gave them to you. ³ But I want you to understand this: The head of every man is Christ, the head of a woman is the man, and the head of Christ is God. ⁴ Every man who prays or prophesies with his head covered brings shame to his head. ⁵ But every woman who prays or prophesies with her head uncovered brings shame to her head. She is the same as a woman who has her head shaved. ⁶ If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. ⁷ But a man should not cover his head, because he is the likeness and glory of God. But woman is man's glory. ⁸ Man did not come from woman, but woman came from man. ⁹ And man was not made for woman, but woman was made for man. ¹⁰ So that is why a woman should have a symbol of authority on her head, because of the angels.

Bible Verse Review
  from Treasury of Scripure Knowledge

seem: 1 Timothy 6:3, 1 Timothy 6:4

such: Acts 21:21, Acts 21:24

the churches: 1 Corinthians 7:17, 1 Corinthians 14:33, 1 Corinthians 14:34, 1 Corinthians 16:1, 1 Thessalonians 2:14

Reciprocal: Jeremiah 32:11 - according Romans 2:8 - contentious 1 Corinthians 4:17 - my ways 2 Corinthians 12:20 - debates 1 Timothy 6:5 - Perverse

Cross-References

Genesis 10:21
Shem, Japheth's older brother, also had sons. One of his descendants was the father of all the sons of Eber.

Genesis 10:25
Eber was the father of two sons—one named Peleg, because the earth was divided during his life, and the other was named Joktan.

Numbers 24:24
Ships will sail from the shores of Cyprus and defeat Assyria and Eber, but they will also be destroyed."

1 Chronicles 1:19
Eber had two sons. One son was named Peleg, because the people on the earth were divided into different languages during his life. Peleg's brother was named Joktan.

Luke 3:35
Nahor was the son of Serug. Serug was the son of Reu. Reu was the son of Peleg. Peleg was the son of Eber. Eber was the son of Shelah.

Gill's Notes on the Bible

But if any man seem to be contentious,.... That is, if anyone will not be satisfied with reasons given, for men's praying and prophesying with their heads uncovered, and women's praying and prophesying with their heads covered; but will go on to raise objections, and continue carping and cavilling, showing that they contend not for truth, but victory, can they but obtain it any way; for my part, as if the apostle should say, I shall not think it worth my while to continue the dispute any longer; enough has been said to satisfy any wise and good man, anyone that is serious, thoughtful, and modest; and shall only add,

we have no such custom, nor the churches of God; meaning, either that men should appear covered, and women uncovered in public service, and which should have some weight with all those that have any regard to churches and their examples; or that men should be indulged in a captious and contentious spirit; a man that is always contending for contention sake, and is continually cavilling and carping at everything that is said and done in churches, and is always quarrelling with one person or another, or on account of one thing or another, and is constantly giving uneasiness, is not fit to be a church member; nor ought he to be suffered to continue in the communion of the church, to the disturbance of the peace of it. This puts me in mind of a passage in the Talmud n.

"The Rabbans teach, that after the departure of R. Meir, R. Judah said to his disciples, do not let the disciples of R. Meir enter here, מפני שקנתרנין הן, "because they are contentious".''

n T. Bab. Nazir, fol. 49. 2. & Kiddushin, fol. 52. 2.

Barnes' Notes on the Bible

But if any man seem to be contentious - The sense of this passage is probably this: “If any man, any teacher, or others, “is disposed” to be strenuous about this, or to make it a matter of difficulty; if he is disposed to call in question my reasoning, and to dispute my premises and the considerations which I have advanced, and to maintain still that it is proper for women to appear unveiled in public, I would add that in Judea we have no such custom, neither does it prevail among any of the churches. This, therefore, would be a sufficient reason why it should not be done in Corinth, even if the abstract reasoning should not convince them of the impropriety. It would be singular; would be contrary to the usual custom; would offend the prejudices of many and should, therefore, be avoided.”

We have no such custom - We the apostles in the churches which we have elsewhere founded; or we have no such custom in Judea. The sense is, that it is contrary to custom there for women to appear in public unveiled. This custom, the apostle argues, ought to be allowed to have some influence on the church of Corinth, even though they should not be convinced by his reasoning.

Neither the churches of God - The churches elsewhere. It is customary there for the woman to appear veiled. If at Corinth this custom is not observed, it will be a departure from what has elsewhere been regarded as proper; and will offend these churches. Even, therefore, if the reasoning is not sufficient to silence all cavils and doubts, yet the propriety of uniformity in the habits of the churches, the fear of giving offence should lead you to discountenance and disapprove the custom of your females appearing in public without their veil.

Clarke's Notes on the Bible

Verse 1 Corinthians 11:16. But if any man seem to be contentious — Ει δε τις δοκει φιλονεικος ειναι· If any person sets himself up as a wrangler-puts himself forward as a defender of such points, that a woman may pray or teach with her head uncovered, and that a man may, without reproach, have long hair; let him know that we have no such custom as either, nor are they sanctioned by any of the Churches of God, whether among the Jews or the Gentiles. We have already seen that the verb δοκειν, which we translate to seem, generally strengthens and increases the sense. From the attention that the apostle has paid to the subject of veils and hair, it is evident that it must have occasioned considerable disturbance in the Church of Corinth. They have produced evil effects in much later times.