the Second Week after Easter
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Chinese NCV (Simplified)
奿å¤å书 14:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
就 是 那 有 声 无 气 的 物 , 或 箫 , 或 琴 , 若 发 出 来 的 声 音 没 有 分 别 , 怎 能 知 道 所 吹 所 弹 的 是 甚 麽 呢 ?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
things: 1 Corinthians 13:1
except: 1 Corinthians 14:8, Numbers 10:2-10, Matthew 11:17, Luke 7:32
sounds: or, tunes
Reciprocal: Mark 13:14 - let him
Cross-References
Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.
At that time the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela went out to fight in the Valley of Siddim. (Bela is called Zoar.)
They took Lot, Abram's nephew who was living in Sodom, and everything he owned. Then they left.
Then Abram brought back everything the enemy had stolen, the women and the other people, and Lot, and everything Lot owned.
So the well there, between Kadesh and Bered, was called Beer Lahai Roi.
Abraham left Hebron and traveled to southern Canaan where he stayed awhile between Kadesh and Shur. When he moved to Gerar,
Eliphaz also had a slave woman named Timna, and Timna and Eliphaz gave birth to Amalek. These were Esau's grandsons by his wife Adah.
Korah, Gatam, and Amalek. These were the leaders that came from Eliphaz in the land of Edom. They were the grandsons of Adah.
They came back to Moses and Aaron and all the Israelites at Kadesh, in the Desert of Paran. The men reported to them and showed everybody the fruit from the land.
You will run into the Amalekites and Canaanites, who will kill you with swords. You have turned away from the Lord , so the Lord will not be with you."
Gill's Notes on the Bible
And even things without life giving sound,.... He instances in things inanimate, that have neither reason, sense, nor life, in musical instruments, and these of various sorts:
whether pipe or harp; wind music, or hand music; either that which is blown with the breath, or pressed or stricken with the hand:
except they give a distinction in the sounds; or "tunes", so as one may be discerned from another; as that this is such a musical note, and that is another:
how shall it be known what is piped or harped? what tune is played; such an use of instruments would be a mere jargon, and not music, and so yield no pleasure to the ear, or mind; and just the like must speaking in an unknown tongue be, to one that understands it not.
Barnes' Notes on the Bible
Things without life - Instruments of music.
Whether pipe - This instrument (αὐλὸς aulos) was usually made of reeds, and probably had a resemblance to a flageolet.
Or harp - This instrument (κιθάρα kithara) was a stringed instrument, and was made in the same way as a modern harp. It usually had ten strings, and was struck with the plectrum, or with a key. It was commonly employed in praise.
Except they give a distinction in the sounds - Unless they give a difference in the “tones,” such as are indicated in the gamut for music.
How shall it be known ... - That is, there would be no time, no music. Nothing would be indicated by it. It would not be suited to excite the emotions of sorrow or of joy. All music is designed to excite emotions; but if there be no difference in the tones, no emotion would be produced. So it would be in words uttered. Unless there was something that was suited to excite thought or emotion; unless what was spoken was made “intelligible,” no matter how important in itself it might be, yet it would be useless.
Clarke's Notes on the Bible
Verse 1 Corinthians 14:7. And even things without life — I may, as if he had said, illustrate this farther by referring to a pipe or harp; if these were to utter mere sounds without order, harmony, or melody, though every tone of music might be in the sounds, surely no person could discern a tune in such sounds, nor receive pleasure from such discords: even so is the person who speaks in an unknown tongue, but does not interpret. His speech tends no more to edification than those discordant and unmeaning sounds do to pleasure and delight.