哥林多前书 6:18

Chinese NCV (Simplified)

你們要逃避淫亂的事。人所犯的，無論是甚麼罪，都是在身體以外，唯有行淫亂的，是觸犯自己的身體。

Parallel Translations

Chinese Union (Simplified)
你 们 要 逃 避 淫 行 。 人 所 犯 的 ， 无 论 甚 麽 罪 ， 都 在 身 子 以 外 ， 惟 有 行 淫 的 ， 是 得 罪 自 己 的 身 子 。

Contextual Overview

¹² "I am allowed to do all things," but not all things are good for me to do. "I am allowed to do all things," but I will not let anything make me its slave. ¹³ "Food is for the stomach, and the stomach for food," but God will destroy them both. The body is not for sexual sin but for the Lord, and the Lord is for the body. ¹⁴ By his power God has raised the Lord from the dead and will also raise us from the dead. ¹⁵ Surely you know that your bodies are parts of Christ himself. So I must never take the parts of Christ and join them to a prostitute! ¹⁶ It is written in the Scriptures, "The two will become one body." So you should know that anyone who joins with a prostitute becomes one body with the prostitute. ¹⁷ But the one who joins with the Lord is one spirit with the Lord. ¹⁸ So run away from sexual sin. Every other sin people do is outside their bodies, but those who sin sexually sin against their own bodies. ¹⁹ You should know that your body is a temple for the Holy Spirit who is in you. You have received the Holy Spirit from God. So you do not belong to yourselves, ²⁰ because you were bought by God for a price. So honor God with your bodies.

Bible Verse Review
  from Treasury of Scripure Knowledge

Flee: Genesis 39:12-18, Proverbs 2:16-19, Proverbs 5:3-15, Proverbs 6:24-32, Proverbs 7:5-23, Proverbs 7:24-27, Proverbs 9:16-18, Romans 6:12, Romans 6:13, 2 Timothy 2:22, Hebrews 13:4, 1 Peter 2:11

sinneth: Romans 1:24, 1 Thessalonians 4:5

Reciprocal: Genesis 34:7 - thing Genesis 39:10 - or to be Leviticus 15:18 - unclean Proverbs 7:8 - General Matthew 15:20 - which Acts 15:20 - fornication 1 Corinthians 3:17 - any 1 Corinthians 5:1 - fornication 1 Corinthians 7:2 - to avoid 1 Corinthians 10:8 - General Ephesians 5:3 - fornication Colossians 3:5 - fornication 1 Thessalonians 4:4 - should 1 Timothy 6:11 - flee

Cross-References

Genesis 6:9
This is the family history of Noah. Noah was a good man, the most innocent man of his time, and he walked with God.

Genesis 6:16
Make an opening around the top of the boat that is eighteen inches high from the edge of the roof down. Put a door in the side of the boat. Make an upper, middle, and lower deck in it.

Genesis 7:1
Then the Lord said to Noah, "I have seen that you are the best person among the people of this time, so you and your family can go into the boat.

Genesis 7:7
He and his wife and his sons and their wives went into the boat to escape the waters of the flood.

Genesis 7:13
On that same day Noah and his wife, his sons Shem, Ham, and Japheth, and their wives went into the boat.

Genesis 17:4
"I am making my agreement with you: I will make you the father of many nations.

Genesis 17:7
And I will make an agreement between me and you and all your descendants from now on: I will be your God and the God of all your descendants.

Genesis 17:21
But I will make my agreement with Isaac, the son whom Sarah will have at this same time next year."

Isaiah 26:20
My people, go into your rooms and shut your doors behind you. Hide in your rooms for a short time until God's anger is finished.

Hebrews 11:7
It was by faith that Noah heard God's warnings about things he could not yet see. He obeyed God and built a large boat to save his family. By his faith, Noah showed that the world was wrong, and he became one of those who are made right with God through faith.

Gill's Notes on the Bible

Flee fornication,.... As that which is hurtful, scandalous, and unbecoming Christians; avoid it, and all the occasions of it, that may lead unto it, and be incentives of it:

every sin that a man doth is without the body not but that other sins are committed by the body, and by the members of it as instruments; they are generally committed by the abuse of other things that are without, and do not belong to the body; and so do not bring that hurt unto and reproach upon the body, as fornication does:

but he that committeth fornication, sinneth against his own body; not meaning his wife, which is as his own body; but his proper natural body, which is not only the instrument by which this sin is committed, but the object against which it is committed; and which is defiled and dishonoured by it; and sometimes its strength and health are impaired, and it is filled with nauseous diseases hereby.

Barnes' Notes on the Bible

Flee fornication - A solemn command of God - as explicit as any that thundered from Mount Sinai. None can disregard it with impunity - none can violate it without being exposed to the awful vengeance of the Almighty. There is force and emphasis in the word “flee” φεύγατε pheugate. Man should escape from it; he should not stay to reason about it; to debate the matter; or even to contend with his propensities, and to try the strength of his virtue. There are some sins which a man can resist; some about which he can reason without danger of pollution. But this is a sin where a man is safe only when he flies; free from pollution only when he refuses to entertain a thought of it; secure when he seeks a victory by flight, and a conquest by retreat. Let a man turn away from it without reflection on it and he is safe. Let him think, and reason, and he may be ruined. “The very passage of an impure thought through the mind leaves pollution behind it.” An argument on the subject often leaves pollution; a description ruins; and even the presentation of motives against it may often fix the mind with dangerous inclination on the crime. There is no way of avoiding the pollution but in the manner prescribed by Paul; there is no man safe who will not follow his direction. How many a young man would be saved from poverty, want, disease, curses, tears, and hell, could these two words be made to blaze before him like the writing before the astonished eyes of Belshazzar Daniel 5:0, and could they terrify him from even the momentary contemplation of the crime.

Every sin ... - This is to be taken comparatively. Sins in general; the common sins which people commit do not immediately and directly affect the body, or waste its energies, and destroy life. Such is the case with falsehood, theft, malice, dishonesty, pride, ambition, etc. They do not immediately and directly impair the constitution amid waste its energies.

Is without the body - Does not immediately and directly affect the body. The more immediate effect is on the mind; but the sin under consideration produces an immediate and direct effect on the body itself.

Sinneth against his own body - This is the FourTH argument against indulgence in this vice; and it is more striking and forcible. The sense is, “It wastes the bodily energies; produces feebleness, weakness, and disease; it impairs the strength, enervates the man, and shortens life.” Were it proper, this might be proveD to the satisfaction of every man by an examination of the effects of licentious indulgence. Those who wish to see the effects stated may find them in Dr. Rush on the Diseases of the Mind. Perhaps no single sin has done so much to produce the most painful and dreadful diseases, to weaken the constitution, and to shorten life as this. Other vices, as gluttony and drunkenness, do this also, and all sin has some effect in destroying the body, but it is true of this sin in an eminent degree.

Clarke's Notes on the Bible

Verse 18. Flee fornication. — Abominate, detest, and escape from every kind of uncleanness. Some sins, or solicitations to sin, may be reasoned with; in the above cases, if you parley you are undone; reason not, but FLY!

Sinneth against his own body. — Though sin of every species has a tendency to destroy life, yet none are so mortal as those to which the apostle refers; they strike immediately at the basis of the constitution. By the just judgment of God, all these irregular and sinful connections are married to death. Neither prostitutes, whoremongers, nor unclean persons of any description, can live out half their days. It would be easy to show, and prove also, how the end of these things, even with respect to the body, is death; but I forbear, and shall finish the subject with the words of the prophet: The show of their countenance doth witness against them, and they declare their sin as Sodom, they hide it not; wo unto their soul, for they have rewarded evil unto themselves.