the Week of Proper 11 / Ordinary 16
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约翰壹书 3:22
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并 且 我 们 一 切 所 求 的 , 就 从 他 得 着 ; 因 为 我 们 遵 守 他 的 命 令 , 行 他 所 喜 悦 的 事 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whatsoever: 1 John 5:14, Psalms 10:17, Psalms 34:4, Psalms 34:15-17, Psalms 50:15, Psalms 66:18, Psalms 66:19, Psalms 145:18, Psalms 145:19, Proverbs 15:29, Proverbs 28:9, Isaiah 1:15, Isaiah 55:6, Isaiah 55:7, Jeremiah 29:12, Jeremiah 29:13, Jeremiah 33:3, Matthew 7:7, Matthew 7:8, Matthew 21:22, Mark 11:24, Luke 11:9-13, John 9:31, John 14:13, John 15:7, John 16:23, John 16:24, James 1:5, James 5:16
because: 1 John 3:23, 1 John 3:24, Matthew 7:24, Matthew 7:25, Matthew 17:5, John 15:10, Acts 17:30, Acts 20:21
do: John 6:29, John 8:29, John 9:31, Philippians 4:18, Colossians 1:10, Hebrews 13:21
Reciprocal: Leviticus 19:37 - General 2 Kings 20:3 - in truth Psalms 78:7 - keep Psalms 99:7 - kept Proverbs 16:7 - please Proverbs 19:16 - keepeth the Isaiah 38:3 - I have Isaiah 58:9 - shalt thou Ezekiel 18:11 - that Matthew 18:19 - That if Mark 3:35 - do Luke 8:21 - which Romans 8:8 - please Romans 8:27 - according 1 Corinthians 7:19 - but Philippians 4:9 - do 1 Thessalonians 4:1 - to please Hebrews 10:22 - in full Hebrews 11:5 - that he James 4:3 - and 1 John 2:3 - if we 1 John 5:2 - General
Cross-References
Then God said, "Let us make human beings in our image and likeness. And let them rule over the fish in the sea and the birds in the sky, over the tame animals, over all the earth, and over all the small crawling animals on the earth."
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.
God knows that if you eat the fruit from that tree, you will learn about good and evil and you will be like God!"
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.
Then, it was as if their eyes were opened. They realized they were naked, so they sewed fig leaves together and made something to cover themselves.
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
Poor people will eat until they are full; those who look to the Lord will praise him. May your hearts live forever!
As a tree produces fruit, wisdom gives life to those who use it, and everyone who uses it will be happy.
King, you live in your palace, cozy in your rooms of cedar. But when your punishment comes, how you will groan like a woman giving birth to a baby!
Gill's Notes on the Bible
And whatsoever we ask we receive of him,.... According to his promise, Matthew 7:7; that is, whatever is asked according to the will of God, in the name of Christ, and for his sake, and in faith, nothing wavering, but believing in God, in his covenant and promises, for these are provisos in the case; and such as ask in this way may exercise an holy confidence that they shall receive; and indeed they do receive what they ask for; see 1 John 5:14;
because we keep his commandments; not that keeping the commands of God is the meritorious cause of receiving anything from him; for when men have done all they can, or are assisted to do, they are but unprofitable servants in point of merit: whatever is received from God, as it is in consequence of asking, so it is entirely owing to his own grace and favour, and for the sake of Christ; but keeping the commands of God is a necessary adjunct, or, as Calvin on the text calls it, an inseparable accident, or what necessarily belongs unto, and enters into the character of such, who are heard and answered by God, and receive at his hands; for there is a great deal of truth in what the Jews say to the blind man, John 9:31; and which may serve as a comment on these words:
and do those things that are pleasing in his sight; as keeping of his commandments is; not that these things ingratiate into the love and favour of God, or are the causes and conditions of it, for the love of God is prior to anything of this kind; nor are they the causes of men's acceptance with God, for the acceptance both of persons and services is only in Christ the beloved; but these things are what God approves of, when done in faith, from a principle of love, and with a view to his glory: and since he hears such persons that are worshippers of him, and do his will, and has promised good things to them; this is therefore a reason strengthening their confidence in him, that what they ask they shall receive.
Barnes' Notes on the Bible
And whatsoever we ask, we receive of him - If we are truly his children, and ask in a proper manner. See the notes at Matthew 7:7. Compare Mark 11:24; Luke 11:9; Luke 18:1 ff; John 14:13; Joh 15:7; 1 John 5:14. The declaration here made must be understood with these limitations:
(1)That we ask in a proper manner, James 4:3; and,
(2)That the thing asked shall be such as will be consistent for God to give; that is, such as he shall see to be best for us, 1 John 5:14. See the notes at this latter passage.
Because we keep his commandments - Not that this is the meritorious ground of our being heard, but that it furnishes evidence that we are his children, and he hears his children as such.
And do those things that are pleasing in his sight - As a parent is disposed to bestow favors on obedient, affectionate, and dutiful children, so God is on those who please him by their obedience and submission to his will. We can have no hope that he will hear us unless we do so live as to please him.
Clarke's Notes on the Bible
Verse 22. Whatsoever we ask — In such a spirit, we receive of him, for he delights to bless the humble, upright, and sincere soul.
Because we keep his commandments — Viz., by loving him and loving our neighbour. These are the great commandments both of the old covenant and the new. And whoever is filled with this love to God and man will do those things which are pleasing to him; for love is the very soul and principle of obedience.
The word heart is used in the preceding verses for conscience; and so the Greek fathers interpret it, particularly Origen, Nicephorus, and OEcumenius; but this is not an unfrequent meaning of the word in the sacred writings.