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Chinese NCV (Simplified)

列王纪上 22:24

米該雅受辱被囚(代下18:23~27)基拿拿的兒子西底家近前來,打米該雅的臉頰說:“耶和華的靈怎樣離開了我,去與你說話呢?”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ahab;   Armies;   Chenaanah;   Infidelity;   Micaiah;   Minister, Christian;   Mocking;   Presumption;   Reproof;   Zedekiah;   Thompson Chain Reference - Cheeks Smitten;   Jehoshaphat;   Smiting;   Smitten, Cheeks;   Suffering for Righteousness' S;   Torrey's Topical Textbook - Armies of Israel, the;   Syria;  

Dictionaries:

- American Tract Society Bible Dictionary - Ben-Hadad;   Jehoshaphat;   Micaiah;   Ramoth;   Zedekiah;   Bridgeway Bible Dictionary - Ahab;   Jehoshaphat;   Micah;   Ramoth-gilead;   Baker Evangelical Dictionary of Biblical Theology - Holy Spirit;   Easton Bible Dictionary - Chenaanah;   Jehoshaphat;   Micaiah;   Ramoth-Gilead;   Zedekiah;   Fausset Bible Dictionary - Canon of the Old Testament;   Chenaanah;   Hananiah;   Holman Bible Dictionary - Ahab;   Crimes and Punishments;   Kings, 1 and 2;   Micaiah;   Hastings' Dictionary of the Bible - Ben-Hadad;   Jehoshaphat;   Lie, Lying;   Micah, Micaiah;   Ramoth-Gilead, Ramoth in Gilead;   Zedekiah;   Morrish Bible Dictionary - Chenaanah ;   Micaiah ;   Ramoth Gilead ;   Zedekiah ;   The Hawker's Poor Man's Concordance And Dictionary - Ramothgilead;   People's Dictionary of the Bible - Judah the kingdom of;   Micaiah;   Ramoth;   Zedekiah;   Smith Bible Dictionary - Chena'anah;   Mica'iah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Chenaanah;   Micaiah;   Zedekiah (1);  

Parallel Translations

Chinese Union (Simplified)
基 拿 拿 的 儿 子 西 底 家 前 来 , 打 米 该 雅 的 脸 , 说 : 耶 和 华 的 灵 从 哪 里 离 开 我 与 你 说 话 呢 ?

Contextual Overview

15 When Micaiah came to Ahab, the king asked him, "Micaiah, should we attack Ramoth in Gilead or not?" Micaiah answered, "Attack and win! The Lord will hand them over to you." 16 But Ahab said to Micaiah, "How many times do I have to tell you to speak only the truth to me in the name of the Lord ?" 17 So Micaiah answered, "I saw the army of Israel scattered over the hills like sheep without a shepherd. The Lord said, ‘They have no leaders. They should go home and not fight.'" 18 Then Ahab king of Israel said to Jehoshaphat, "I told you! He never prophesies anything good about me, but only bad." 19 But Micaiah said, "Hear the message from the Lord : I saw the Lord sitting on his throne with his heavenly army standing near him on his right and on his left. 20 The Lord said, ‘Who will trick Ahab into attacking Ramoth in Gilead where he will be killed?' "Some said one thing; some said another. 21 Then one spirit came and stood before the Lord and said, ‘I will trick him.' 22 "The Lord asked, ‘How will you do it?' "The spirit answered, ‘I will go to Ahab's prophets and make them tell lies.' "So the Lord said, ‘You will succeed in tricking him. Go and do it.'" 23 Micaiah said, "Ahab, the Lord has made your prophets lie to you, and the Lord has decided that disaster should come to you." 24 Then Zedekiah son of Kenaanah went up to Micaiah and slapped him in the face. Zedekiah said, "Has the Lord 's spirit left me to speak through you?"

Bible Verse Review
  from Treasury of Scripure Knowledge

Zedekiah: 1 Kings 22:11

smote Micaiah: 2 Chronicles 18:23, 2 Chronicles 18:24, Isaiah 50:5, Isaiah 50:6, Lamentations 3:30, Micah 5:1, Mark 14:65, Mark 15:19, Mark 15:20, John 15:18, John 15:20, Acts 23:2

Which way: Jeremiah 28:10, Jeremiah 28:11, Jeremiah 29:26, Jeremiah 29:27, Matthew 26:68, Matthew 27:42, Matthew 27:43

Reciprocal: Job 15:11 - is there Job 16:10 - they have smitten Job 26:4 - whose spirit Proverbs 9:7 - General Proverbs 26:5 - a fool Jeremiah 18:18 - for the Jeremiah 23:18 - who Ezekiel 13:9 - and ye Matthew 5:39 - whosoever Matthew 21:35 - General Matthew 26:67 - and others Luke 6:26 - so Luke 20:10 - beat John 7:52 - Art Acts 13:8 - withstood Hebrews 11:36 - and scourgings

Cross-References

Genesis 16:3
It was after he had lived ten years in Canaan that Sarai gave Hagar to her husband Abram. (Hagar was her slave girl from Egypt.)
Genesis 25:6
But before Abraham died, he did give gifts to the sons of his other wives, then sent them to the East to be away from Isaac.
Proverbs 15:25
The Lord will tear down the proud person's house, but he will protect the widow's property.

Gill's Notes on the Bible

But Zedekiah the son of Chenaanah went near,.... Stepped in haste and passion from the place where he was:

and smote Micaiah on the cheek; in contempt of him, and to show his indignation at what he said; this he did in open court, before two kings; one he believed would favour and screen him in this lawless action, and the other, out of his own jurisdiction, had not courage and presence of mind to resent it:

and said, which way went the Spirit of the Lord from me to speak unto thee? hereby boasting that he had the Spirit of the Lord, and was directed by him in what he said, and still remained with him, and could not possibly go to Micaiah, and suggest the very reverse; and therefore pertly asks him which way the spirit went, intimating that it was impossible he could steer a course contrary to himself.

Barnes' Notes on the Bible

Smote Micaiah on the cheek - As Micaiah had been brought from prison 1 Kings 22:26, it is probable that his hands were bound.

The prophet, thus standing before the great ones of the earth, bound and helpless, bearing testimony to the truth, and for his testimony smitten on the face by an underling, whose blow he receives without either shame or anger, is a notable type of our Lord before Caiaphas suffering the same indignity.

Which way ... - Zedekiah’s meaning may perhaps be expounded as follows:

“The Spirit of Yahweh certainly came to me, and inspired me with the answer which I gave. If He afterward went to thee, as thou sayest that He did, perhaps thou canst tell us - as all the secrets of the invisible world are, thou pretendest, open to thee - which way He took.”

Clarke's Notes on the Bible

Verse 24. Which way went the Spirit of the Lord from me — This is an expression of as great insolence as the act was of brutal aggression. "Did the Spirit of the Lord, who rests solely upon me, condescend to inspire thee? Was it at this ear [where he smote him] that it entered, in order to hold communion with thee?" Josephus tells an idle rabbinical tale about this business, which is as unworthy of repetition as it is of credit. See his Antiq. of the Jews, book viii., c. 10.


 
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