列王纪上 22:29

Chinese NCV (Simplified)

亞哈陣亡（代下18:28~34）於是，以色列王和猶大王約沙法上基列的拉末去了。

Parallel Translations

Chinese Union (Simplified)
以 色 列 王 和 犹 大 王 约 沙 法 上 基 列 的 拉 末 去 了 。

Contextual Overview

²⁹ So Ahab king of Israel and Jehoshaphat king of Judah went to Ramoth in Gilead. ³⁰ King Ahab said to Jehoshaphat, "I will go into battle, but I will wear other clothes so no one will recognize me. But you wear your royal clothes." So Ahab wore other clothes and went into battle. ³¹ The king of Aram had ordered his thirty-two chariot commanders, "Don't fight with anyone—important or unimportant—except the king of Israel." ³² When these commanders saw Jehoshaphat, they thought he was certainly the king of Israel, so they turned to attack him. But Jehoshaphat began shouting. ³³ When they saw he was not King Ahab, they stopped chasing him. ³⁴ By chance, a soldier shot an arrow, but he hit Ahab king of Israel between the pieces of his armor. King Ahab said to his chariot driver, "Turn around and get me out of the battle, because I am hurt!" ³⁵ The battle continued all day. King Ahab was held up in his chariot and faced the Arameans. His blood flowed down to the bottom of the chariot. That evening he died. ³⁶ Near sunset a cry went out through the army of Israel: "Each man go back to his own city and land." ³⁷ In that way King Ahab died. His body was carried to Samaria and buried there. ³⁸ The men cleaned Ahab's chariot at a pool in Samaria where prostitutes bathed, and the dogs licked his blood from the chariot. These things happened as the Lord had said they would.

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Kings 22:2-9, 2 Chronicles 18:28

Gill's Notes on the Bible

So the king of Israel, and Jehoshaphat the king of Judah, went up to Ramothgilead. Which, according to Bunting r, was twenty four miles from Samaria. That Ahab went is no wonder, it was his own motion first, his inclination led to it, his prophets encouraged him, and, in bravado to the prophet of the Lord, was determined upon it; but it may seem much more strange that Jehoshaphat should, after such an account as Micaiah had given, and who, doubtless, could observe a great difference between him and the prophets of Ahab; and yet there is much to be said which might incline him to go, as that there were four hundred prophets all agreed, and who made use of the name of the Lord, and pretended to be true prophets; and though he might suspect them, he could not confute them; and Micaiah, he prophesied evil of Ahab only, and therefore Jehoshaphat might think himself safe in going; and besides, he had given his word to Ahab, and he did not choose to go from it; to which may be added, that Ahab's cause was just, to recover a part of his own dominions.

r Travels, &c. p. 178.

Barnes' Notes on the Bible

It might have been expected that Jehoshaphat would have withdrawn from the expedition when he heard Micaiah denounce it. He had, however, rashly committed himself to take part in the war by a solemn promise, before he bethought himself of inquiring what was the will of God in the matter. Now he was ashamed to draw back, especially as Ahab, whom the prophecy chiefly threatened, was resolved to brave it. He may also have had a personal affection for Ahab, and so have been loth to desert him in his need. Compare 2 Chronicles 19:2.