Lectionary Calendar
Saturday, April 18th, 2026
the Second Week after Easter
Attention!
Take your personal ministry to the Next Level by helping StudyLight build churches and supporting pastors in Uganda.
Click here to join the effort!

Read the Bible

Chinese NCV (Simplified)

撒母耳记上 2:33

我必不從我的祭壇那裡滅絕你家的人,免得你的眼睛昏花,心靈憂傷,但所有你家中增添的人都必像世人一樣死去。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abiathar;   Eli;   Hophni;   Judgments;   Parents;   Thompson Chain Reference - Eli;   Torrey's Topical Textbook - High Priest, the;   Life, Natural;  

Dictionaries:

- American Tract Society Bible Dictionary - Abiathar;   Bridgeway Bible Dictionary - Eli;   Samuel;   Baker Evangelical Dictionary of Biblical Theology - Fulfillment;   Priest, Priesthood;   Samuel, First and Second, Theology of;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Abiathar;   Eli;   Fausset Bible Dictionary - Abiathar;   Ithamar;   Solomon;   Holman Bible Dictionary - Abiathar;   Crimes and Punishments;   High Priest;   Samuel, Books of;   Zadok;   Hastings' Dictionary of the Bible - Abiathar;   Mary;   Priests and Levites;   Samuel, Books of;   Morrish Bible Dictionary - Abiathar ;   Flower of Age;   The Hawker's Poor Man's Concordance And Dictionary - Hannah;   Hophni;   People's Dictionary of the Bible - Eli;   Smith Bible Dictionary - E'li;   Hoph'ni;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Samuel the Prophet;   International Standard Bible Encyclopedia - Eli;   Priest, High;   Priests and Levites;   Samuel, Books of;   Zadok;   Kitto Biblical Cyclopedia - Abiathar;   The Jewish Encyclopedia - Bebai B. Abaye;   Eye;   Hophni;   Samuel, Books of;  

Parallel Translations

Chinese Union (Simplified)
我 必 不 从 我 坛 前 灭 尽 你 家 中 的 人 ; 那 未 灭 的 必 使 你 眼 目 乾 瘪 、 心 中 忧 伤 。 你 家 中 所 生 的 人 都 必 死 在 中 年 。

Contextual Overview

27 A man of God came to Eli and said, "This is what the Lord says: ‘I clearly showed myself to the family of your ancestor Aaron when they were slaves to the king of Egypt. 28 I chose them from all the tribes of Israel to be my priests. I wanted them to go up to my altar, to burn incense, and to wear the holy vest. I also let the family of your ancestor have part of all the offerings sacrificed by the Israelites. 29 So why don't you respect the sacrifices and gifts? You honor your sons more than me. You grow fat on the best parts of the meat the Israelites bring to me.' 30 "So the Lord , the God of Israel, says: ‘I promised that your family and your ancestor's family would serve me always.' But now the Lord says: ‘This must stop! I will honor those who honor me, but I will dishonor those who ignore me. 31 The time is coming when I will destroy the descendants of both you and your ancestors. No man will grow old in your family. 32 You will see trouble in my house. No matter what good things happen to Israel, there will never be an old man in your family. 33 I will not totally cut off your family from my altar. But your eyes will cry and your heart be sad, because all your descendants will die. 34 "‘I will give you a sign. Both your sons, Hophni and Phinehas, will die on the same day. 35 I will choose a loyal priest for myself who will listen to me and do what I want. I will make his family continue, and he will always serve before my appointed king. 36 Then everyone left in your family will come and bow down before him. They will beg for a little money or a little food and say, "Please give me a job as priest so I can have food to eat."'"

Bible Verse Review
  from Treasury of Scripure Knowledge

to consume: 1 Samuel 22:21-23, 1 Kings 1:7, 1 Kings 1:19, 1 Kings 2:26, 1 Kings 2:27, Matthew 2:16-18

in the flower: etc. Heb. men

Reciprocal: Genesis 44:34 - lest Leviticus 26:16 - consume 1 Samuel 22:20 - escaped Psalms 78:64 - priests Jeremiah 20:4 - thine Amos 6:9 - if 1 Corinthians 7:36 - the flower

Gill's Notes on the Bible

And the man of thine,..... Of his family, which should spring from him: whom I shall not cut off from mine altar: from serving there: who though he shall not be an high priest, but a common priest, as all the descendants of Aaron were,

shall be to consume thine eyes, and to grieve thine heart; that is, the eyes and heart of his posterity; who though they should see of their family ministering in the priest's office, yet should make so poor a figure on account of their outward meanness and poverty, or because of their want of wisdom, and intellectual endowments, or because of their scandalous lives, that it would fill their hearts with grief and sorrow, and their eyes with tears, so that their eyes would fail, and be consumed, and their hearts be broken:

and all the increase of thine house shall die in the flower of their age; or "die men" k; grown men, not children, when it would not be so great an affliction to part with them; but when at man's estate, in the prime of their days, perhaps about thirty years of age, the time when the priests entered upon their office to do all the work of it; the Targum is,

"shall be killed young men:''

it is more than once said in the Talmud l, that there was a family in Jerusalem, the men of which died at eighteen years of age; they came and informed Juchanan ben Zaccai of it; he said to them, perhaps of the family of Eli are ye, as it is said, 1 Samuel 2:33.

k ימותו אנשים "morientur viri", Montanus, Tigurine version; "morientur virile aetate", Junius Tremellius, Piscator so V. L. l T. Bab. Roshhashanah, fol. 18. 1. & Yebamot, fol. 105. 1.

Barnes' Notes on the Bible

The meaning is explained by 1 Samuel 2:36. Those who are not cut off in the flower of their youth shall be worse off than those who are, for they shall have to beg their bread. (Compare Jeremiah 22:10.)

Thine eyes ... thine heart - For a similar personification of the tribe or family see Judges 1:2-4.

Clarke's Notes on the Bible

Verse 1 Samuel 2:33. And the man of thine — Of this passage Calmet observes: "The posterity of Eli possessed the high priesthood to the time of Solomon; and even when that dynasty was transferred to another family, God preserved that of Eli, not to render it more happy, but to punish it by seeing the prosperity of its enemies, to the end that it might see itself destitute and despised. This shows the depth of the judgments of God and the grandeur of his justice, which extends even to distant generations, and manifests itself to sinners both in life and death; both in their own disgrace, and in the prosperity of their enemies."


 
adsfree-icon
Ads FreeProfile