提摩太前书 1:7

Chinese NCV (Simplified)

想要作律法教師，卻不明白自己講的是甚麼，主張的又是甚麼。

Parallel Translations

Chinese Union (Simplified)
想 要 作 教 法 师 ， 却 不 明 白 自 己 所 讲 说 的 所 论 定 的 。

Contextual Overview

⁵ The purpose of this command is for people to have love, a love that comes from a pure heart and a good conscience and a true faith. ⁶ Some people have missed these things and turned to useless talk. ⁷ They want to be teachers of the law, but they do not understand either what they are talking about or what they are sure about. ⁸ But we know that the law is good if someone uses it lawfully. ⁹ We also know that the law is not made for good people but for those who are against the law and for those who refuse to follow it. It is for people who are against God and are sinful, who are unholy and ungodly, who kill their fathers and mothers, who murder, ¹⁰ who take part in sexual sins, who have sexual relations with people of the same sex, who sell slaves, who tell lies, who speak falsely, and who do anything against the true teaching of God. ¹¹ That teaching is part of the Good News of the blessed God that he gave me to tell.

Bible Verse Review
  from Treasury of Scripure Knowledge

to: Acts 15:1, Romans 2:19-21, Galatians 3:2, Galatians 3:5, Galatians 4:21, Galatians 5:3, Galatians 5:4, Titus 1:10, Titus 1:11

understanding: 1 Timothy 6:4, Isaiah 29:13, Isaiah 29:14, Jeremiah 8:8, Jeremiah 8:9, Matthew 15:14, Matthew 21:27, Matthew 23:16-24, John 3:9, John 3:10, John 9:40, John 9:41, Romans 1:22, 2 Timothy 3:7, 2 Peter 2:12

Reciprocal: Job 32:12 - behold Job 38:2 - General Colossians 2:18 - intruding 2 Timothy 1:11 - General

Cross-References

Genesis 1:8
God named the air "sky." Evening passed, and morning came. This was the second day.

Genesis 1:9
Then God said, "Let the water under the sky be gathered together so the dry land will appear." And it happened.

Genesis 1:11
Then God said, "Let the earth produce plants—some to make grain for seeds and others to make fruits with seeds in them. Every seed will produce more of its own kind of plant." And it happened.

Genesis 1:15
They will be in the sky to give light to the earth." And it happened.

Genesis 1:24
Then God said, "Let the earth be filled with animals, each producing more of its own kind. Let there be tame animals and small crawling animals and wild animals, and let each produce more of its kind." And it happened.

Genesis 1:28
God blessed them and said, "Have many children and grow in number. Fill the earth and be its master. Rule over the fish in the sea and over the birds in the sky and over every living thing that moves on the earth."

Genesis 1:29
God said, "Look, I have given you all the plants that have grain for seeds and all the trees whose fruits have seeds in them. They will be food for you.

Job 26:8
He wraps up the waters in his thick clouds, but the clouds do not break under their weight.

Psalms 104:10
You make springs pour into the ravines; they flow between the mountains.

Psalms 148:4
Praise him, highest heavens and you waters above the sky.

Gill's Notes on the Bible

Desiring to be teachers of the law,.... They were very fond of being called Rabbi, Rabbi, and styled doctors of the law, and of being thought to have skill in interpreting the law, and good talents in expounding it, and preaching upon it; which was now most in vogue, and gained the greatest applause, when the preaching of the Gospel was treated with contempt, not only by the unbelieving Jews, but by judaizing Christians, and carnal professors.

Understanding neither what they say, nor whereof they affirm: they did not understand the law, the nature and end, the purity and spirituality, and perfection of it, which they were so fond of teaching, and went into many foolish and unlearned questions about it; see 2 Timothy 2:23, and which they as foolishly answered: these are the ignorant and unlearned men, who, notwithstanding their vain show of learning, and pretence to skill in interpreting the law, wrested the Scriptures to their own destruction, and that of others; they were ignorant of the things they talked of, and knew not by what arguments to confirm them, and yet were very bold and confident in their assertions: and generally speaking so it is, that those who can prove least assert most, and that with the greatest assurance.

Barnes' Notes on the Bible

Desiring to be teachers of the law - That is, to have the credit and reputation of being well versed in the law of Moses, and qualified to explain it to others. This was a high honor among the Jews, and these teachers laid claim to the same distinction.

Understanding neither what they say - That is, they do not understand the true nature and design of that law which they attempt to explain to others. This was true of the Jewish teachers, and equally so of those in the church at Ephesus, who attempted to explain it. They appear to have explained the law on the principles which commonly prevailed among the Jews, and hence their instructions tended greatly to corrupt the faith of the gospel. They made affirmations of what they knew nothing of, and though they made confident observations, yet they often pertained to things about which they had no knowledge. One needs only a slight acquaintance with the manner of teaching among Jewish rabbies, or with the things found in their traditions, to see the accuracy of this statement of the apostle. A sufficient illustration of this may be found in Allen’s “Modern Judaism.”

Clarke's Notes on the Bible

Verse 7. Teachers of the law — To be esteemed or celebrated as rabbins; to be reputed cunning in solving knotty questions and enigmas, which answered no end to true religion. Of such the rabbinical teaching was full.

Understanding neither what they say — This is evident from almost all the Jewish comments which yet remain. Things are asserted which are either false or dubious; words, the import of which they did not understand, were brought to illustrate them: so that it may be said, They understand not what they say, nor whereof they affirm. I will give one instance from the Jerusalem Targum, on Genesis 1:15: And God made two great lights, and they were equal in splendour twenty-one years, the six hundred and seventy-second part of an hour excepted: and afterwards the moon brought a false accusation against the sun, and therefore she was lessened; and God made the sun the greater light to superintend the day, &c. I could produce a thousand of a similar complexion.