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Chinese NCV (Simplified)

撒母耳记下 12:13

大衛對拿單說:“我得罪了耶和華了。”拿單對大衛說:“耶和華已經除去了你的罪,你必不至於死。

Bible Study Resources

Concordances:

- Nave's Topical Bible - David;   God Continued...;   Minister, Christian;   Nathan;   Repentance;   Sin;   Scofield Reference Index - Judgments;   Thompson Chain Reference - David;   Error;   Sin;   Sin-Saviour;   Transgression;   The Topic Concordance - Blasphemy;   Torrey's Topical Textbook - Pardon;   Repentance;  

Dictionaries:

- American Tract Society Bible Dictionary - Parable;   Bridgeway Bible Dictionary - Bathsheba;   David;   Divorce;   Nathan;   Baker Evangelical Dictionary of Biblical Theology - King, Kingship;   Murder;   Samuel, First and Second, Theology of;   Sin;   Easton Bible Dictionary - David;   Fausset Bible Dictionary - Joseph;   Nathan;   Saul;   Holman Bible Dictionary - David;   King, Kingship;   Parables;   Prayer;   Samuel, Books of;   Hastings' Dictionary of the Bible - Ammon, Ammonites;   Nathan;   Samuel, Books of;   Sin;   Morrish Bible Dictionary - Nathan ;   Uriah ;   The Hawker's Poor Man's Concordance And Dictionary - Nathan;   People's Dictionary of the Bible - David;   Watson's Biblical & Theological Dictionary - Nathan;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Confession;   Forgiveness;   Nathan (1);   Samuel, Books of;   Sin (1);   Kitto Biblical Cyclopedia - Allegory;   The Jewish Encyclopedia - Confession of Sin;   Didascalia;   Judge;   Repentance;   Satire;  

Devotionals:

- Daily Light on the Daily Path - Devotion for April 12;  

Parallel Translations

Chinese Union (Simplified)
大 卫 对 拿 单 说 : 我 得 罪 耶 和 华 了 ! 拿 单 说 : 耶 和 华 已 经 除 掉 你 的 罪 , 你 必 不 至 於 死 。

Contextual Overview

1 The Lord sent Nathan to David. When he came to David, he said, "There were two men in a city. One was rich, but the other was poor. 2 The rich man had many sheep and cattle. 3 But the poor man had nothing except one little female lamb he had bought. The poor man fed the lamb, and it grew up with him and his children. It shared his food and drank from his cup and slept in his arms. The lamb was like a daughter to him. 4 "Then a traveler stopped to visit the rich man. The rich man wanted to feed the traveler, but he didn't want to take one of his own sheep or cattle. Instead, he took the lamb from the poor man and cooked it for his visitor." 5 David became very angry at the rich man. He said to Nathan, "As surely as the Lord lives, the man who did this should die! 6 He must pay for the lamb four times for doing such a thing. He had no mercy!" 7 Then Nathan said to David, "You are the man! This is what the Lord , the God of Israel, says: ‘I appointed you king of Israel and saved you from Saul. 8 I gave you his kingdom and his wives. And I made you king of Israel and Judah. And if that had not been enough, I would have given you even more. 9 So why did you ignore the Lord 's command? Why did you do what he says is wrong? You killed Uriah the Hittite with the sword of the Ammonites and took his wife to be your wife! 10 Now there will always be people in your family who will die by a sword, because you did not respect me; you took the wife of Uriah the Hittite for yourself!'

Bible Verse Review
  from Treasury of Scripure Knowledge

David: 1 Samuel 15:20, 1 Samuel 15:24, 1 Kings 13:4, 1 Kings 21:20, 1 Kings 22:8, 2 Kings 1:9, 2 Chronicles 16:10, 2 Chronicles 24:20-22, 2 Chronicles 25:16, Matthew 14:3-5, Matthew 14:10

I have sinned: 2 Samuel 24:10, 1 Samuel 15:24, 1 Samuel 15:25, 1 Samuel 15:30, Job 7:20, Job 33:27, Psalms 32:3-5, Psalms 51:4, Proverbs 25:12, Proverbs 28:13, Luke 15:21, Acts 2:37, 1 John 1:8-10

The Lord: Job 7:21, Psalms 32:1, Psalms 32:2, Psalms 130:3, Psalms 130:4, Isaiah 6:5-7, Isaiah 38:17, Isaiah 43:24, Isaiah 44:22, Lamentations 3:32, Micah 7:18, Micah 7:19, Zechariah 3:4, Hebrews 9:26, 1 John 1:7, 1 John 1:9, 1 John 2:1, Revelation 1:5

thou: Leviticus 20:10, Numbers 35:31-33, Psalms 51:16, Acts 13:38, Acts 13:39, Romans 8:33, Romans 8:34

Reciprocal: Genesis 39:9 - sin Genesis 42:21 - they said Exodus 21:12 - General Leviticus 13:23 - General Numbers 22:34 - I Have sinned Judges 10:15 - We have sinned 1 Chronicles 21:8 - I have sinned Psalms 32:5 - acknowledged Psalms 103:3 - forgiveth Jeremiah 14:20 - for Hosea 14:2 - away 2 Corinthians 7:10 - repentance Hebrews 10:28 - despised

Cross-References

Genesis 11:29
Abram and Nahor both married. Abram's wife was named Sarai, and Nahor's wife was named Milcah. She was the daughter of Haran, who was the father of both Milcah and Iscah.
Genesis 12:3
I will bless those who bless you, and I will place a curse on those who harm you. And all the people on earth will be blessed through you."
Genesis 12:5
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.
Genesis 12:6
Abram traveled through that land as far as the great tree of Moreh at Shechem. The Canaanites were living in the land at that time.
Genesis 12:8
Then he traveled from Shechem to the mountain east of Bethel and set up his tent there. Bethel was to the west, and Ai was to the east. There Abram built another altar to the Lord and worshiped him.
Genesis 12:12
When the Egyptians see you, they will say, ‘This woman is his wife.' Then they will kill me but let you live.
Genesis 12:13
Tell them you are my sister so that things will go well with me and I may be allowed to live because of you."
Genesis 20:2
he told people that his wife Sarah was his sister. Abimelech king of Gerar heard this, so he sent some servants to take her.
Genesis 20:5
Abraham himself told me, ‘This woman is my sister,' and she also said, ‘He is my brother.' I am innocent. I did not know I was doing anything wrong."
Genesis 26:7
His wife Rebekah was very beautiful, and the men of that place asked Isaac about her. Isaac said, "She is my sister," because he was afraid to tell them she was his wife. He thought they might kill him so they could have her.

Gill's Notes on the Bible

And David said unto Nathan, I have sinned against the Lord,.... Which confession, though short, was a full one, arising from a thorough conviction of the evil of the sin he had been guilty of, accompanied with real brokenness of heart, sincere humiliation, and a sorrow after a godly sort, as the fifty first psalm, that penitential psalm composed upon this occasion shows, Psalms 51:1:

and Nathan said unto David; being fully satisfied with the sincerity and genuineness of his repentance, of which he gave proof by words and deeds, and being under the direction and impulse of the Spirit of God:

the Lord hath put away thy sin; would not charge it upon him, impute it to him, or punish him for it, but freely and fully forgive it, cast it behind his back, and into the depth of the sea; cause it to pass from him and never more bring it against him, and which is the Lord's act, and his only, against whom sin is committed:

thou shall not die; though he should die a corporeal death, yet not by the immediate hand of God, or by the sword of justice as a malefactor, a murderer, and adulterer, as he, according to the law, deserved to die; nor should he die a spiritual death, though his grace had been so low, and his corruptions had risen so high; nor an eternal death, the second death, the lost wages of sin.

Barnes' Notes on the Bible

For a comment on David’s words, read Psalms 51:0; Psalms 32:1-11.

Thou shalt not die - Not spoken of the punishment of death as affixed to adultery by the Mosaic Law: the application of that law Leviticus 20:10; Deuteronomy 22:22; John 8:5 to an absolute Eastern monarch was out of the question. The death of the soul is meant (compare Ezekiel 18:4, Ezekiel 18:13, Ezekiel 18:18).

Clarke's Notes on the Bible

Verse 2 Samuel 12:13. The Lord - hath put away thy sin — Many have supposed that David's sin was now actually pardoned, but this is perfectly erroneous; David, as an adulterer, was condemned to death by the law of God; and he had according to that law passed sentence of death upon himself. God alone, whose law that was could revoke that sentence, or dispense with its execution; therefore Nathan, who had charged the guilt home upon his conscience, is authorized to give him the assurance that he should not die a temporal death for it: The Lord hath put away thy sin; thou shalt not die. This is all that is contained in the assurance given by Nathan: Thou shalt not die that temporal death; thou shalt be preserved alive, that thou mayest have time to repent, turn to God, and find mercy. If the fifty-first Psalm, as is generally supposed, was written on this occasion, then it is evident (as the Psalm must have been written after this interview) that David had not received pardon for his sin from God at the time he composed it; for in it he confesses the crime in order to find mercy.

There is something very remarkable in the words of Nathan: The Lord also hath PUT AWAY thy sin; thou shalt not die; גם יהוה העביר חטאתך לא תמות gam Yehovah heebir chattathecha lo thamuth, Also Jehovah HATH CAUSED thy sin TO PASS OVER, or transferred thy sin; THOU shalt not die. God has transferred the legal punishment of this sin to the child; HE shall die, THOU shalt not die; and this is the very point on which the prophet gives him the most direct information: The child that is born unto thee shall SURELY die; מות ימות moth yamuth, dying he shall die - he shall be in a dying state seven days, and then he shall die. So God immediately struck the child, and it was very sick.


 
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