撒母耳记下 14:17

Chinese NCV (Simplified)

婢女又想：‘我主我王的話必能使我得安慰，因為我主我王像　神的使者一樣，能分辨是非。願耶和華你的　神與你同在。’”

Parallel Translations

Chinese Union (Simplified)
婢 女 又 想 ， 我 主 我 王 的 话 必 安 慰 我 ； 因 为 我 主 我 王 能 辨 别 是 非 ， 如 同 　 神 的 使 者 一 样 。 惟 愿 耶 和 华 ─ 你 的 　 神 与 你 同 在 ！

Contextual Overview

¹ Joab son of Zeruiah knew that King David missed Absalom very much. ² So Joab sent messengers to Tekoa to bring a wise woman from there. He said to her, "Pretend to be very sad. Put on funeral clothes and don't put lotion on yourself. Act like a woman who has been crying many days for someone who died. ³ Then go to the king and say these words." Then Joab told her what to say. ⁴ So the woman from Tekoa spoke to the king. She bowed facedown on the ground to show respect and said, "My king, help me!" ⁵ King David asked her, "What is the matter?" The woman said, "I am a widow; my husband is dead. ⁶ I had two sons. They were out in the field fighting, and no one was there to stop them. So one son killed the other son. ⁷ Now all the family group is against me. They said to me, ‘Bring the son who killed his brother so we may kill him for killing his brother. That way we will also get rid of the one who would receive what belonged to his father.' My son is like the last spark of a fire. He is all I have left. If they kill him, my husband's name and property will be gone from the earth." ⁸ Then the king said to the woman, "Go home. I will take care of this for you." ⁹ The woman of Tekoa said to him, "Let the blame be on me and my father's family. My master and king, you and your throne are innocent." ¹⁰ King David said, "Bring me anyone who says anything bad to you. Then he won't bother you again."

Bible Verse Review
  from Treasury of Scripure Knowledge

comfortable: Heb. for rest

as an angel: This is very much like the hyperbolical language which is addressed by the Hindoos to an European when they desire to obtain something from him: "Saheb," say they, "can do every thing. No one can prevent the execution of Saheb's commands. Saheb is God." Though the expression may be imputed to the hyperbolical genius of these countries, yet there was, perhaps, more of real persuasion than we are apt to suppose. Sir John Chardin states, that having found fault with the king of Persia's valuation of a rich trinket, the grand master told him that if a Persian had dared to have done such a thing, it would have been as much as his life was worth. "Know," said he, "that the kings of Persia have a general and full knowledge of matters, as sure as it is extensive; and that, equally in the greatest and smallest things, there is nothing more just and sure than what they pronounce." 2 Samuel 14:20, 2 Samuel 19:27, 1 Samuel 29:9, Proverbs 27:21, Proverbs 29:5

to discern: Heb. to hear, 1 Kings 3:9, 1 Kings 3:28, Job 6:30, 1 Corinthians 2:14, 1 Corinthians 2:15,*marg. Hebrews 5:14

Reciprocal: Exodus 18:19 - God shall 1 Kings 10:3 - hid from the king Job 9:23 - he will Job 32:21 - flattering Isaiah 11:3 - and he shall not Daniel 5:11 - light Zechariah 12:8 - as the 1 Corinthians 2:4 - not Galatians 4:14 - an angel

Cross-References

Judges 11:34
When Jephthah returned to his home in Mizpah, his daughter was the first one to come out to meet him, playing a tambourine and dancing. She was his only child; he had no other sons or daughters.

1 Samuel 18:6
After David had killed the Philistine, he and the men returned home. Women came out from all the towns of Israel to meet King Saul. They sang songs of joy, danced, and played tambourines and stringed instruments.

2 Samuel 18:18
When Absalom was alive, he had set up a pillar for himself in the King's Valley. He said, "I have no son to keep my name alive." So he named the pillar after himself, and it is called Absalom's Monument even today.

Proverbs 14:20
The poor are rejected, even by their neighbors, but the rich have many friends.

Proverbs 19:4
Wealthy people are always finding more friends, but the poor lose all theirs.

Hebrews 7:1
Melchizedek was the king of Salem and a priest for God Most High. He met Abraham when Abraham was coming back after defeating the kings. When they met, Melchizedek blessed Abraham,

Gill's Notes on the Bible

Then thine handmaid said, the word of my lord the king shall now be comfortable,.... Or, "for rest" q; what will give ease and satisfaction not only to her, but to all the people of Israel, when they shall hear of the king's intention and resolution to bring back Absalom:

for as an angel of God, so [is] my lord the king; as they are very wise, knowing, and understanding creatures, so was David:

to discern good and bad; to hear both the one and the other, and to discern the difference between them, and choose and pursue what is right, as in all other things, so in the present case:

therefore the Lord thy God shall be with thee; as to counsel and advise, so to assist in performance, and to prosper and succeed; the Targum is,

"the Word of the Lord thy God shall be for thine help.''

q למנחה "ad requiem", Pagninus, Montanus; "ad tranquillitatem", Tigurine version; "ad quietem", Vatablus, Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

As an angel of God - Rather, as “the” Angel of God; and therefore whatever David decided would be right.