撒母耳记下 16:10

Chinese NCV (Simplified)

王說：“洗魯雅的兒子啊，我與你們有甚麼關係呢？如果他咒罵是因為耶和華對他說：‘你要咒罵大衛！’那麼誰敢說：‘你為甚麼這樣作呢？’”

Parallel Translations

Chinese Union (Simplified)
王 说 ： 洗 鲁 雅 的 儿 子 ， 我 与 你 们 有 何 关 涉 呢 ？ 他 咒 骂 是 因 耶 和 华 吩 咐 他 说 ： 你 要 咒 骂 大 卫 。 如 此 ， 谁 敢 说 你 为 甚 麽 这 样 行 呢 ？

Contextual Overview

⁵ As King David came to Bahurim, a man came out and cursed him. He was from Saul's family group, and his name was Shimei son of Gera. ⁶ He threw stones at David and his officers, but the people and soldiers gathered all around David. ⁷ Shimei cursed David, saying, "Get out, get out, you murderer, you troublemaker. ⁸ The Lord is punishing you for the people in Saul's family you killed! You took Saul's place as king, but now the Lord has given the kingdom to your son Absalom! Now you are ruined because you are a murderer!" ⁹ Abishai son of Zeruiah said to the king, "Why should this dead dog curse you, the king? Let me go over and cut off his head!" ¹⁰ But the king answered, "This does not concern you, sons of Zeruiah! If he is cursing me because the Lord told him to, who can question him?" ¹¹ David also said to Abishai and all his officers, "My own son is trying to kill me! This man is a Benjaminite and has more right to kill me! Leave him alone, and let him curse me because the Lord told him to do this. ¹² Maybe the Lord will see my misery and repay me with something good for Shimei's curses today!" ¹³ So David and his men went on down the road, but Shimei followed on the nearby hillside. He kept cursing David and throwing stones and dirt at him. ¹⁴ When the king and all his people arrived at the Jordan, they were very tired, so they rested there.

Bible Verse Review
  from Treasury of Scripure Knowledge

What have: 2 Samuel 3:39, 2 Samuel 19:22, 1 Kings 2:5, Matthew 16:23, Luke 9:54-56, 1 Peter 2:23

so let him: Genesis 50:20, 1 Kings 22:21-23, 2 Kings 18:25, Lamentations 3:38, Lamentations 3:39, John 18:11

Who shall: Job 9:12, Ecclesiastes 8:4, Daniel 4:35, Romans 9:20

Reciprocal: Genesis 24:51 - hath Genesis 45:5 - God Exodus 21:13 - God 1 Samuel 3:18 - It is the Lord 1 Samuel 26:6 - to Abishai 2 Samuel 10:12 - the Lord 2 Samuel 19:19 - did perversely 2 Samuel 24:1 - moved 1 Kings 17:18 - What have I 1 Chronicles 19:13 - let the Lord 2 Chronicles 35:21 - What Job 31:31 - the men Psalms 38:13 - General Psalms 39:9 - General Psalms 109:28 - Let them Ecclesiastes 7:21 - unto Song of Solomon 5:6 - my soul Matthew 8:29 - What John 2:4 - what

Cross-References

Genesis 16:1
Sarai, Abram's wife, had no children, but she had a slave girl from Egypt named Hagar.

Genesis 16:2
Sarai said to Abram, "Look, the Lord has not allowed me to have children, so have sexual relations with my slave girl. If she has a child, maybe I can have my own family through her." Abram did what Sarai said.

Genesis 16:3
It was after he had lived ten years in Canaan that Sarai gave Hagar to her husband Abram. (Hagar was her slave girl from Egypt.)

Genesis 16:5
Then Sarai said to Abram, "This is your fault. I gave my slave girl to you, and when she became pregnant, she began to treat me badly. Let the Lord decide who is right—you or me."

Genesis 16:6
But Abram said to Sarai, "You are Hagar's mistress. Do anything you want to her." Then Sarai was hard on Hagar, and Hagar ran away.

Genesis 16:7
The angel of the Lord found Hagar beside a spring of water in the desert, by the road to Shur.

Genesis 16:8
The angel said, "Hagar, Sarai's slave girl, where have you come from? Where are you going?" Hagar answered, "I am running away from my mistress Sarai."

Genesis 16:9
The angel of the Lord said to her, "Go home to your mistress and obey her."

Genesis 16:11
The angel added, "You are now pregnant, and you will have a son. You will name him Ishmael, because the Lord has heard your cries.

Genesis 16:12
Ishmael will be like a wild donkey. He will be against everyone, and everyone will be against him. He will attack all his brothers."

Gill's Notes on the Bible

And the king said, what have I to do with you, ye sons of Zeruiah?.... It seems as if Joab, the brother of Abishai, joined with him in this request to have leave to take off the head of Shimei; and though David had to do with them as his relations, his sister's sons, and as they were generals in his army; yet in this case he would have nothing to do with them, would not take their advice, nor suffer them to take revenge on this man for his cursing him: or "what [is it] to me, [or] to you" u? what signifies his cursing? it will neither hurt me nor you:

so let him curse; go on cursing after this manner; do not restrain him from it, or attempt to stop his mouth: or, "for he will curse" w; so is the textual reading; you will not be able to restrain him, for the following reason:

because the Lord hath said unto him, curse David; not by way of command, or a precept of his; for to curse the ruler of the people is contrary to the word and law of God, Exodus 22:28, nor by any operation of his spirit moving and exciting him to it; for the operations of the Spirit are to holiness, and not to sin; but by the secret providence of God ordering, directing, and overruling all circumstances relative to this affair. Shimei had conceived enmity and hatred to David; God left him to the power of this corruption in his breast, opened a way in Providence, and gave him an opportunity of exercising it on him: it was not a bare permission of God that Shimei should curse David; but it was his will, and he ordered it so in Providence, that he should do it; which action was attended with the predetermined concourse of divine Providence, so far as it was an action; though, as a sinful action, it was of Shimei, sprung from his own heart, instigated by Satan; but as a correction and chastisement of David, it was by the will, order, and appointment of God, and as such David considered it, and quietly submitted to it:

who shall then say, wherefore hast thou done so? for though Shimei might justly be blamed, and reproved for it, yet the thing itself was not to be hindered or restrained, it being according to the will and providence of God, to answer some good end with respect to David.

u מה לי ולכם "quid mihi et vobis", V. L. Pagninus, Montanus. w כי "quia", Moatanus.

Barnes' Notes on the Bible

What have I to do ... - See the marginal references compare Matthew 8:29; John 2:4, and a similar complaint about the sons of Zeruiah 2 Samuel 3:39. And for a like striking incident in the life of the Son of David, see Luke 9:52-56.

Clarke's Notes on the Bible

Verse 2 Samuel 16:10. Because the Lord hath said — The particle וכי vechi should be translated for if, not because. FOR IF the Lord hath said unto him, Curse David, who shall then say, Wherefore hast thou done so!