撒母耳记下 17:17

Chinese NCV (Simplified)

那時，約拿單和亞希瑪斯停留在隱．羅結，他們不敢進城，怕被人看見。有一個婢女經常出來，把話告訴他們，然後他們再去告訴大衛王。

Parallel Translations

Chinese Union (Simplified)
那 时 ， 约 拿 单 和 亚 希 玛 斯 在 隐 罗 结 那 里 等 候 ， 不 敢 进 城 ， 恐 怕 被 人 看 见 。 有 一 个 使 女 出 来 ， 将 这 话 告 诉 他 们 ， 他 们 就 去 报 信 给 大 卫 王 。

Contextual Overview

¹⁵ Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported to them what he himself had suggested. Hushai said, ¹⁶ "Quickly! Send a message to David. Tell him not to stay tonight at the crossings into the desert but to cross over the Jordan River at once. If he crosses the river, he and all his people won't be destroyed." ¹⁷ Jonathan and Ahimaaz were waiting at En Rogel. They did not want to be seen going into the city, so a servant girl would go out to them and give them messages. Then Jonathan and Ahimaaz would go and tell King David. ¹⁸ But a boy saw Jonathan and Ahimaaz and told Absalom. So Jonathan and Ahimaaz left quickly and went to a man's house in Bahurim. He had a well in his courtyard, and they climbed down into it. ¹⁹ The man's wife spread a sheet over the opening of the well and covered it with grain. No one could tell that anyone was hiding there. ²⁰ Absalom's servants came to the woman at the house and asked, "Where are Ahimaaz and Jonathan?" She said to them, "They have already crossed the brook." Absalom's servants then went to look for Jonathan and Ahimaaz, but they could not find them. So they went back to Jerusalem. ²¹ After Absalom's servants left, Jonathan and Ahimaaz climbed out of the well and went to tell King David. They said, "Hurry, cross over the river! Ahithophel has said these things against you!"

Bible Verse Review
  from Treasury of Scripure Knowledge

Jonathan: 2 Samuel 15:27, 2 Samuel 15:36

stayed: Joshua 2:4-24

Enrogel: Joshua 15:7, Joshua 18:16, 1 Kings 1:9

Reciprocal: 2 Samuel 18:19 - Ahimaaz 1 Kings 1:42 - Jonathan 1 Chronicles 6:8 - Ahimaaz Acts 23:16 - he went

Cross-References

Genesis 17:3
Then Abram bowed facedown on the ground. God said to him,

Genesis 17:19
God said, "No, Sarah your wife will have a son, and you will name him Isaac. I will make my agreement with him to be an agreement that continues forever with all his descendants.

Genesis 17:20
"As for Ishmael, I have heard you. I will bless him and give him many descendants. And I will cause their numbers to grow greatly. He will be the father of twelve great leaders, and I will make him into a great nation.

Genesis 18:12
she laughed to herself, "My husband and I are too old to have a baby."

Genesis 21:6
And Sarah said, "God has made me laugh. Everyone who hears about this will laugh with me.

Leviticus 9:24
Fire came out from the Lord and burned up the burnt offering and fat on the altar. When the people saw this, they shouted with joy and bowed facedown on the ground.

Numbers 14:5
Then Moses and Aaron bowed facedown in front of all the Israelites gathered there.

Numbers 16:22
But Moses and Aaron bowed facedown and cried out, "God, you are the God over the spirits of all people. Please don't be angry with this whole group. Only one man has really sinned."

Numbers 16:45
"Move away from these people so I can destroy them quickly." So Moses and Aaron bowed facedown.

Deuteronomy 9:18
Then I again bowed facedown on the ground before the Lord for forty days and forty nights; I did not eat bread or drink water. You had sinned by doing what the Lord said was evil, and you made him angry.

Gill's Notes on the Bible

Now Jonathan and Ahimaaz stayed by Enrogel,.... Who were the sons of the priests; these did not go into the city of Jerusalem with their parents, when they were sent back by David, 2 Samuel 15:27; but stayed by their direction at this place, which was near Jerusalem, and is called in the Targum the fuller's fountain, where they washed their clothes; and, as Kimchi and Jarchi say, by treading them with their feet, whence it had the name of Rogel, of which 2 Samuel 15:27- :;

(for they might not be seen to come into the city); having been charged by their parents to continue there for the sake of carrying intelligence to David, or because suspected by Absalom's party of carrying on such an intrigue:

and a wench went and told them: what Hushai had communicated to the priests, and what was his advice to David; this girl is supposed by Kimchi and Abarbinel to be of the family of Zadok, by whom she was sufficiently instructed to tell her message, and of whom there would be no suspicion:

and they went and told King David; the sons of the priests went and related to him all that had been transmitted to them.

Barnes' Notes on the Bible

En-rogel - See the marginal reference.

A wench - Hebrew “the maid servant,” namely, of the high priest, either Zadok or Abiathar, or possibly one employed in some service in the temple courts. (1 Samuel 2:22 note.)

And they went and told king David - As related afterward 2 Samuel 17:21. Here mentioned by anticipation.

Clarke's Notes on the Bible

Verse 2 Samuel 17:17. En-rogel — The fullers' well; the place where they were accustomed to tread the clothes with their feet; hence the name עין ein, a well, and רגל regel, the foot, because of the treading above mentioned.

And a wench went and told them — The word wench occurs nowhere else in the Holy Scriptures: and, indeed, has no business here; as the Hebrew word שפחה shiphchah, should have been translated girl, maid, maid-servant. The word either comes from the Anglo-Saxon [A.S.] a maid, or the Belgic wunch, desire, a thing wished for: multum enim ut plurimum Puellae a Juvenibus desiderantur, seu appetuntur. So Minsheu. Junius seems more willing to derive it from wince, to frisk, to be skittish, c., for reasons sufficiently obvious, and which he gives at length. After all, it may as likely come from the Gothic wens or weins, a word frequently used in the gospels of the Codex Argenteus for wife. Coverdale's Bible, 1535, has damsell. Becke's Bible, 1549, has wenche. The same in Cardmarden's Bible, 1566 but it is maid in Barker's Bible, 1615. Wench is more of a Scotticism than maid or damsel; and King James probably restored it, as he is said to have done lad in Genesis 21:12, and elsewhere. In every other place where the word occurs, our translators render it handmaid, bondmaid, maiden, womanservant, maidservant, and servant. Such is the latitude with which they translate the same Hebrew term in almost innumerable instances.