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Chinese NCV (Simplified)

撒母耳记下 23:23

他的榮譽比那“三十勇士”高,不過,卻不及“三勇士”。大衛立他作侍衛長。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Armies;   Benaiah;  

Dictionaries:

- American Tract Society Bible Dictionary - Benaiah;   Easton Bible Dictionary - Cherethim;   Giants;   Fausset Bible Dictionary - Benaiah;   Cherethims;   Holman Bible Dictionary - Ararite;   Benaiah;   Bodyguard;   Mighty Men;   Samuel, Books of;   Hastings' Dictionary of the Bible - Giant;   Guard Body-Guard;   Ithrite, the;   Samuel, Books of;   Morrish Bible Dictionary - Army;   Guard;   People's Dictionary of the Bible - Benaiah;   Smith Bible Dictionary - Bena'iah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Army;   Attain;   Benaiah;   Guard;   The Jewish Encyclopedia - Benaiah;  

Parallel Translations

Chinese Union (Simplified)
他 比 那 三 十 个 勇 士 都 尊 贵 , 只 是 不 及 前 三 个 勇 士 。 大 卫 立 他 作 护 卫 长 。

Contextual Overview

8 These are the names of David's warriors: Josheb-Basshebeth, the Tahkemonite, was head of the Three. He killed eight hundred men at one time. 9 Next was Eleazar son of Dodai the Ahohite. Eleazar was one of the three soldiers who were with David when they challenged the Philistines. The Philistines were gathered for battle, and the Israelites drew back. 10 But Eleazar stayed where he was and fought the Philistines until he was so tired his hand stuck to his sword. The Lord gave a great victory for the Israelites that day. The troops came back after Eleazar had won the battle, but only to take weapons and armor from the enemy. 11 Next there was Shammah son of Agee the Hararite. The Philistines came together to fight in a vegetable field. Israel's troops ran away from the Philistines, 12 but Shammah stood in the middle of the field and fought for it and killed the Philistines. And the Lord gave a great victory. 13 Once, three of the Thirty, David's chief soldiers, came down to him at the cave of Adullam during harvest. The Philistine army had camped in the Valley of Rephaim. 14 At that time David was in the stronghold, and some of the Philistines were in Bethlehem. 15 David had a strong desire for some water. He said, "Oh, I wish someone would get me water from the well near the city gate of Bethlehem!" 16 So the three warriors broke through the Philistine army and took water from the well near the city gate of Bethlehem. Then they brought it to David, but he refused to drink it. He poured it out before the Lord , 17 saying, "May the Lord keep me from drinking this water! It would be like drinking the blood of the men who risked their lives!" So David refused to drink it. These were the brave things that the three warriors did.

Bible Verse Review
  from Treasury of Scripure Knowledge

more honourable: or, honourable among the thirty, 1 Chronicles 27:6

over his guard: or, over his council, Heb. at his command, 2 Samuel 8:8, 2 Samuel 20:23, 1 Samuel 22:14

Reciprocal: 2 Samuel 20:7 - General 1 Chronicles 11:12 - the three 2 Chronicles 12:10 - the chief Ecclesiastes 4:12 - and a

Gill's Notes on the Bible

He was more honourable than the thirty,.... Whose names are after recorded:

but he attained not to the [first] three; the first triumvirate, Jashobeam, Eleazar, and Shammah; he was not equal to them for fortitude, courage, and military exploits:

and David set him over his guard; his bodyguard, the Cherethites and Pelethites, 2 Samuel 8:18; who are called in the Hebrew text "his hearing" m, because they hearkened to his orders and commands, and obeyed them.

m אל משמעתו "ad auditum suum", Pagninus, Montanus.

Barnes' Notes on the Bible

David set him over his guard - “Made him of his privy council,” would be a better rendering. See 1 Samuel 22:14 note. This position, distinct from his office as captain of the Cherethites and Pelethites, is clearly indicated 1 Chronicles 27:34.

Clarke's Notes on the Bible

Verse 2 Samuel 23:23. David set him over his guard. — The Vulgate renders this, Fecitque eun sibi David auricularium a secreto, "David made him his privy counsellor;" or, according to the Hebrew, He put him to his ears, i.e., confided his secrets to him. Some think he made him a spy over the rest. It is supposed that the meaning of the fable which attributes to Midas very long ears, is, that this king carried the system of espionage to a great length; that he had a multitude of spies in different places.


 
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