the Week of Proper 16 / Ordinary 21
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Read the Bible
Chinese NCV (Simplified)
ç³å½è®° 1:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
你 们 回 答 我 说 : 照 你 所 说 的 行 了 为 妙 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
In the beginning God created the sky and the earth.
The earth was empty and had no form. Darkness covered the ocean, and God's Spirit was moving over the water.
Then God said, "Let there be light," and there was light.
God saw that the light was good, so he divided the light from the darkness.
Then God said, "Let there be something to divide the water in two."
So God made the air and placed some of the water above the air and some below it.
God named the air "sky." Evening passed, and morning came. This was the second day.
Then God said, "Let the water under the sky be gathered together so the dry land will appear." And it happened.
The earth produced plants with grain for seeds and trees that made fruits with seeds in them. Each seed grew its own kind of plant. God saw that all this was good.
Then God said, "Let there be lights in the sky to separate day from night. These lights will be used for signs, seasons, days, and years.
Gill's Notes on the Bible
And ye answered me and said,.... As the speech of Moses to the people is not expressed before, so neither this answer of theirs to him:
the thing which thou hast spoken is good for us to do; to look out for and present persons to him as before described; this they saw was for their own good and profit, as well as for the ease of Moses, and therefore readily agreed to it.
Barnes' Notes on the Bible
This appointment of the “captains” (compare Exodus 18:21 ff) must not be confounded with that of the elders in Numbers 11:16 ff. The former would number 78,600; the latter were 70 only.
A comparison between this passage and that in Exodus makes it obvious that Moses is only touching on certain parts of the whole history, without regard to order of time, but with a special purpose. This important arrangement for the good government of the people took place before they left Horeb to march direct to the promised land. This fact sets more clearly before us the perverseness and ingratitude of the people, to which the orator next passes; and shows, what he was anxious to impress, that the fault of the 40 years’ delay rested only with themselves!