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Read the Bible
Chinese NCV (Simplified)
ç³å½è®° 10:11
Bible Study Resources
Dictionaries:
- BakerEncyclopedias:
- TheDevotionals:
- EveryParallel Translations
耶 和 华 吩 咐 我 说 : 你 起 来 引 导 这 百 姓 , 使 他 们 进 去 得 我 向 他 们 列 祖 起 誓 应 许 所 赐 之 地 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Arise: Exodus 32:34, Exodus 33:1
take thy: Heb. go in
Reciprocal: Numbers 33:2 - journeys
Cross-References
This is the family history of Shem, Ham, and Japheth, the sons of Noah. After the flood these three men had sons.
At first Nimrod's kingdom covered Babylon, Erech, Akkad, and Calneh in the land of Babylonia.
But you Kenites will be burned up; Assyria will keep you captive."
Ships will sail from the shores of Cyprus and defeat Assyria and Eber, but they will also be destroyed."
So Sennacherib king of Assyria left and went back to Nineveh and stayed there.
they came to Zerubbabel and the leaders of the families. The enemies said, "Let us help you build, because we are like you and want to worship your God. We have been offering sacrifices to him since the time of Esarhaddon king of Assyria, who brought us here."
Even Assyria has joined them to help Ammon and Moab, the descendants of Lot. Selah
So Sennacherib king of Assyria left and went back to Nineveh and stayed there.
"‘People of Haran, Canneh, Eden, and the traders of Sheba, Asshur, and Kilmad became merchants for you.
"Assyria and all its army lie dead there. The graves of their soldiers are all around. All were killed in war,
Gill's Notes on the Bible
And the Lord said unto me, arise, take thy journey before the people,.... Here Moses goes on with his relation of things at Mount Sinai, how that upon his supplication for the people, on account of the destruction they were threatened with for their idolatry, the Lord was graciously pleased not only to hear him and forgive the people, but ordered him to go before them, and lead them on towards the land of Canaan he had promised them, Exodus 32:34,
that they may go in and possess the land, which I sware unto their fathers to give unto them; and which had it not been for their later murmurings and rebellions, they had been in the possession of it in a little time, especially after their departure from Sinai.
Barnes' Notes on the Bible
These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.
Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.
Deuteronomy 10:6
There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.
Deuteronomy 10:8
At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.
Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.