Lectionary Calendar
Sunday, April 26th, 2026
the Fourth Sunday after Easter
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Read the Bible

Chinese NCV (Simplified)

申命记 10:11

耶和華對我說:‘你起來,走在人民的前面,使他們可以進去,得著我向他們列祖起誓賜給他們的那地。’

Bible Study Resources

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Elect, Election;   Forgiveness;   Hastings' Dictionary of the Bible - Deuteronomy;  

Encyclopedias:

- The Jewish Encyclopedia - God;  

Devotionals:

- Every Day Light - Devotion for February 29;  

Parallel Translations

Chinese Union (Simplified)
耶 和 华 吩 咐 我 说 : 你 起 来 引 导 这 百 姓 , 使 他 们 进 去 得 我 向 他 们 列 祖 起 誓 应 许 所 赐 之 地 。

Contextual Overview

1 At that time the Lord said to me, "Cut two stone tablets like the first ones and come up to me on the mountain. Also make a wooden Ark. 2 I will write on the tablets the same words that were on the first tablets, which you broke, and you will put the new tablets in the Ark." 3 So I made the Ark out of acacia wood, and I cut out two stone tablets like the first ones. Then I went up on the mountain with the two tablets in my hands. 4 The Lord wrote the same things on these tablets he had written before —the Ten Commandments that he had told you on the mountain from the fire, on the day you were gathered there. And the Lord gave them to me. 5 Then I turned and came down the mountain; I put the tablets in the Ark I had made, as the Lord had commanded, and they are still there. 6 (The people of Israel went from the wells of the Jaakanites to Moserah. Aaron died there and was buried; his son Eleazar became priest in his place. 7 From Moserah they went to Gudgodah, and from Gudgodah they went to Jotbathah, a place with streams of water. 8 At that time the Lord chose the tribe of Levi to carry the Ark of the Agreement with the Lord . They were to serve the Lord and to bless the people in his name, which they still do today. 9 That is why the Levites did not receive any land of their own; instead, they received the Lord himself as their gift, as the Lord your God told them.) 10 I stayed on the mountain forty days and forty nights just like the first time, and the Lord listened to me this time also. He did not want to destroy you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Arise: Exodus 32:34, Exodus 33:1

take thy: Heb. go in

Reciprocal: Numbers 33:2 - journeys

Cross-References

Genesis 10:1
This is the family history of Shem, Ham, and Japheth, the sons of Noah. After the flood these three men had sons.
Genesis 10:10
At first Nimrod's kingdom covered Babylon, Erech, Akkad, and Calneh in the land of Babylonia.
Numbers 24:22
But you Kenites will be burned up; Assyria will keep you captive."
Numbers 24:24
Ships will sail from the shores of Cyprus and defeat Assyria and Eber, but they will also be destroyed."
2 Kings 19:36
So Sennacherib king of Assyria left and went back to Nineveh and stayed there.
Ezra 4:2
they came to Zerubbabel and the leaders of the families. The enemies said, "Let us help you build, because we are like you and want to worship your God. We have been offering sacrifices to him since the time of Esarhaddon king of Assyria, who brought us here."
Psalms 83:8
Even Assyria has joined them to help Ammon and Moab, the descendants of Lot. Selah
Isaiah 37:37
So Sennacherib king of Assyria left and went back to Nineveh and stayed there.
Ezekiel 27:23
"‘People of Haran, Canneh, Eden, and the traders of Sheba, Asshur, and Kilmad became merchants for you.
Ezekiel 32:22
"Assyria and all its army lie dead there. The graves of their soldiers are all around. All were killed in war,

Gill's Notes on the Bible

And the Lord said unto me, arise, take thy journey before the people,.... Here Moses goes on with his relation of things at Mount Sinai, how that upon his supplication for the people, on account of the destruction they were threatened with for their idolatry, the Lord was graciously pleased not only to hear him and forgive the people, but ordered him to go before them, and lead them on towards the land of Canaan he had promised them, Exodus 32:34,

that they may go in and possess the land, which I sware unto their fathers to give unto them; and which had it not been for their later murmurings and rebellions, they had been in the possession of it in a little time, especially after their departure from Sinai.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.


 
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