申命记 10:10

Chinese NCV (Simplified)

“我又像以前那樣，在山上停留了四十晝夜；那一次耶和華也聽了我的呼求，他不願把你毀滅。

Parallel Translations

Chinese Union (Simplified)
我 又 像 从 前 在 山 上 住 了 四 十 昼 夜 。 那 次 耶 和 华 也 应 允 我 ， 不 忍 将 你 灭 绝 。

Contextual Overview

¹ At that time the Lord said to me, "Cut two stone tablets like the first ones and come up to me on the mountain. Also make a wooden Ark. ² I will write on the tablets the same words that were on the first tablets, which you broke, and you will put the new tablets in the Ark." ³ So I made the Ark out of acacia wood, and I cut out two stone tablets like the first ones. Then I went up on the mountain with the two tablets in my hands. ⁴ The Lord wrote the same things on these tablets he had written before —the Ten Commandments that he had told you on the mountain from the fire, on the day you were gathered there. And the Lord gave them to me. ⁵ Then I turned and came down the mountain; I put the tablets in the Ark I had made, as the Lord had commanded, and they are still there. ⁶ (The people of Israel went from the wells of the Jaakanites to Moserah. Aaron died there and was buried; his son Eleazar became priest in his place. ⁷ From Moserah they went to Gudgodah, and from Gudgodah they went to Jotbathah, a place with streams of water. ⁸ At that time the Lord chose the tribe of Levi to carry the Ark of the Agreement with the Lord . They were to serve the Lord and to bless the people in his name, which they still do today. ⁹ That is why the Levites did not receive any land of their own; instead, they received the Lord himself as their gift, as the Lord your God told them.) ¹⁰ I stayed on the mountain forty days and forty nights just like the first time, and the Lord listened to me this time also. He did not want to destroy you.

Bible Verse Review
  from Treasury of Scripure Knowledge

I stayed: Deuteronomy 9:18, Deuteronomy 9:25, Exodus 24:18, Exodus 34:28

first time: or, former days

the Lord hearkened: Deuteronomy 3:23-27, Deuteronomy 9:19, Exodus 32:14, Exodus 32:33, Exodus 32:34, Exodus 33:17, Matthew 27:42

Reciprocal: Genesis 7:12 - forty Psalms 106:23 - he said

Cross-References

Genesis 11:2
As people moved from the east, they found a plain in the land of Babylonia and settled there.

Genesis 11:9
The place is called Babel since that is where the Lord confused the language of the whole world. So the Lord caused them to spread out from there over the whole world.

Genesis 14:1
Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.

Isaiah 10:9
The city Calno is like the city Carchemish. The city Hamath is like the city Arpad. The city Samaria is like the city Damascus.

Isaiah 11:11
At that time the Lord will again reach out and take his people who are left alive in Assyria, North Egypt, South Egypt, Cush, Elam, Babylonia, Hamath, and all the islands of the sea.

Isaiah 39:1
At that time Merodach-Baladan son of Baladan was king of Babylon. He sent letters and a gift to Hezekiah, because he had heard that Hezekiah had been sick and was now well.

Jeremiah 50:21
"Attack the land of Merathaim. Attack the people who live in Pekod. Chase them, kill them, and completely destroy them. Do everything I commanded you!" says the Lord .

Daniel 1:2
The Lord allowed Nebuchadnezzar to capture Jehoiakim king of Judah. Nebuchadnezzar also took some of the things from the Temple of God, which he carried to Babylonia and put in the temple of his gods.

Amos 6:2
Go look at the city of Calneh, and from there go to the great city Hamath; then go down to Gath of the Philistines. You are no better than these kingdoms. Your land is no larger than theirs.

Micah 4:10
People of Jerusalem, strain and be in pain. Be like a woman trying to give birth, because now you must leave the city and live in the field. You will go to Babylon, but you will be saved from that place. The Lord will go there and buy you back from your enemies.

Gill's Notes on the Bible

And I stayed in the mount, according to the first time, forty days and forty nights,.... Which is to be connected with

Deuteronomy 10:6 and relates what passed before he came down from the mount with the two tables; as that he stayed there as long as he did when he received the first tables, and fasted also as long as he did then; see Exodus 34:28

and the Lord hearkened unto me at that time also; to his prayer on the behalf of the people:

and the Lord would not destroy thee; though he had threatened it, and their sin had deserved it.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.