申命记 10:9

Chinese NCV (Simplified)

所以利未人在兄弟中無分無業；照著耶和華你的　神應許他的，耶和華自己就是他的產業。

Parallel Translations

Chinese Union (Simplified)
所 以 利 未 人 在 他 弟 兄 中 无 分 无 业 ， 耶 和 华 是 他 的 产 业 ， 正 如 耶 和 华 ─ 你 　 神 所 应 许 他 的 。 ）

Contextual Overview

¹ At that time the Lord said to me, "Cut two stone tablets like the first ones and come up to me on the mountain. Also make a wooden Ark. ² I will write on the tablets the same words that were on the first tablets, which you broke, and you will put the new tablets in the Ark." ³ So I made the Ark out of acacia wood, and I cut out two stone tablets like the first ones. Then I went up on the mountain with the two tablets in my hands. ⁴ The Lord wrote the same things on these tablets he had written before —the Ten Commandments that he had told you on the mountain from the fire, on the day you were gathered there. And the Lord gave them to me. ⁵ Then I turned and came down the mountain; I put the tablets in the Ark I had made, as the Lord had commanded, and they are still there. ⁶ (The people of Israel went from the wells of the Jaakanites to Moserah. Aaron died there and was buried; his son Eleazar became priest in his place. ⁷ From Moserah they went to Gudgodah, and from Gudgodah they went to Jotbathah, a place with streams of water. ⁸ At that time the Lord chose the tribe of Levi to carry the Ark of the Agreement with the Lord . They were to serve the Lord and to bless the people in his name, which they still do today. ⁹ That is why the Levites did not receive any land of their own; instead, they received the Lord himself as their gift, as the Lord your God told them.) ¹⁰ I stayed on the mountain forty days and forty nights just like the first time, and the Lord listened to me this time also. He did not want to destroy you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 18:1, Deuteronomy 18:2, Numbers 18:20-24, Numbers 26:62, Joshua 14:3, Ezekiel 44:28

Reciprocal: Deuteronomy 12:12 - forasmuch Joshua 13:14 - General Joshua 13:33 - General Joshua 18:7 - the Levites 1 Corinthians 9:13 - they

Cross-References

Genesis 6:4
The Nephilim were on the earth in those days and also later. That was when the sons of God had sexual relations with the daughters of human beings. These women gave birth to children, who became famous and were the mighty warriors of long ago.

Genesis 6:11
People on earth did what God said was evil, and violence was everywhere.

Genesis 13:13
Now the people of Sodom were very evil and were always sinning against the Lord .

Genesis 25:27
When the boys grew up, Esau became a skilled hunter. He loved to be out in the fields. But Jacob was a quiet man and stayed among the tents.

Genesis 27:30
Isaac finished blessing Jacob. Then, just as Jacob left his father Isaac, Esau came in from hunting.

2 Chronicles 28:22
During Ahaz's troubles he was even more unfaithful to the Lord .

Psalms 52:7
"Look what happened to the man who did not depend on God but depended on his money. He grew strong by his evil plans."

Jeremiah 16:16
"I will soon send for many fishermen to come to this land," says the Lord . "And they will catch the people of Judah. After that, I will send for many hunters to come to this land. And they will hunt the people of Judah on every mountain and hill and in the cracks of the rocks.

Ezekiel 13:18
Say, ‘This is what the Lord God says: How terrible it will be for women who sew magic charms on their wrists and make veils of every length to trap people! You ruin the lives of my people but try to save your own lives.

Micah 7:2
All of the faithful people are gone; there is not one good person left in this country. Everyone is waiting to kill someone; everyone is trying to trap someone else.

Gill's Notes on the Bible

Wherefore Levi hath no part nor inheritance with his brethren,.... In the division of the land of Canaan, because being separated to the service of the sanctuary, he had no leisure to plough and sow, as Jarchi observes:

the Lord is his inheritance, as the Lord thy God promised him; not in a spiritual sense, for so the Lord was an inheritance and portion of other Israelites; though these being taken off of worldly employments, and devoted to sanctuary service, might have more communion with God than others; but in a temporal sense, provision being made particularly by tithes, which were the Lord's, for their maintenance; and so the Targums of Onkelos and Jonathan paraphrase the words;

"gifts which the Lord gave him are his inheritance;''

see Numbers 18:20.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.