the Week of Proper 19 / Ordinary 24
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Read the Bible
Chinese NCV (Simplified)
ç³å½è®° 18:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
耶 和 华 就 对 我 说 : 他 们 所 说 的 是 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 5:28
Reciprocal: Jeremiah 1:12 - Thou hast
Cross-References
The Lord sent a rain of burning sulfur down from the sky on Sodom and Gomorrah
Then she came to Elisha at the hill and grabbed his feet. Gehazi came near to pull her away, but Elisha said to him, "Leave her alone. She's very upset, and the Lord has not told me about it. He has hidden it from me."
Our God, you forced out the people who lived in this land as your people Israel moved in. And you gave this land forever to the descendants of your friend Abraham.
The Lord tells his secrets to those who respect him; he tells them about his agreement.
I no longer call you servants, because a servant does not know what his master is doing. But I call you friends, because I have made known to you everything I heard from my Father.
This shows the full meaning of the Scripture that says: "Abraham believed God, and God accepted Abraham's faith, and that faith made him right with God." And Abraham was called God's friend.
Gill's Notes on the Bible
And the Lord said unto me,.... Unto Moses, who carried the above request to the Lord:
they have well spoken that which they have spoken; see Deuteronomy 5:28.
Barnes' Notes on the Bible
The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him” John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God’s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.
In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.