申命记 18:18

Chinese NCV (Simplified)

我要從他們的兄弟中間，給他們興起一位先知，像你一樣；我要把我的話放在他口裡，他必把我吩咐他們的一切話都對他們說。

Parallel Translations

Chinese Union (Simplified)
我 必 在 他 们 弟 兄 中 间 给 他 们 兴 起 一 位 先 知 ， 像 你 。 我 要 将 当 说 的 话 传 给 他 ； 他 要 将 我 一 切 所 吩 咐 的 都 传 给 他 们 。

Contextual Overview

¹⁵ The Lord your God will give you a prophet like me, who is one of your own people. Listen to him. ¹⁶ This is what you asked the Lord your God to do when you were gathered at Mount Sinai. You said, "Don't make us listen to the voice of the Lord our God again, and don't make us look at this terrible fire anymore, or we will die." ¹⁷ So the Lord said to me, "What they have said is good. ¹⁸ So I will give them a prophet like you, who is one of their own people. I will tell him what to say, and he will tell them everything I command. ¹⁹ This prophet will speak for me; anyone who does not listen when he speaks will answer to me. ²⁰ But if a prophet says something I did not tell him to say as though he were speaking for me, or if a prophet speaks in the name of other gods, that prophet must be killed." ²¹ You might be thinking, "How can we know if a message is not from the Lord ?" ²² If what a prophet says in the name of the Lord does not happen, it is not the Lord 's message. That prophet was speaking his own ideas. Don't be afraid of him.

Bible Verse Review
  from Treasury of Scripure Knowledge

raise them: Deuteronomy 18:15, John 1:45

like unto: Deuteronomy 5:5, Deuteronomy 33:5, Exodus 40:26-29, Numbers 12:6-8, Numbers 12:13, Psalms 2:6, Psalms 110:4, Isaiah 9:6, Isaiah 9:7, Zechariah 6:12, Zechariah 6:13, Malachi 3:1, Luke 24:19, Galatians 3:19, Galatians 3:20, 1 Timothy 2:5, Hebrews 3:2-6, Hebrews 7:22, Hebrews 12:24, Hebrews 12:25

will put: Isaiah 50:4, Isaiah 51:16, John 17:18

he shall: John 4:25, John 8:28, John 12:49, John 12:50, John 15:15

Reciprocal: Exodus 4:15 - and I Numbers 12:7 - My servant Numbers 23:5 - General 2 Samuel 14:3 - put the words Ezra 8:17 - I told them Jeremiah 30:21 - governor Matthew 4:2 - fasted Matthew 5:22 - I say Matthew 7:29 - having Matthew 17:3 - Moses Luke 9:35 - hear John 5:39 - they which John 5:46 - for John 6:29 - This John 10:35 - unto Acts 3:22 - like

Cross-References

Genesis 18:2
He looked up and saw three men standing near him. When Abraham saw them, he ran from his tent to meet them. He bowed facedown on the ground before them

Genesis 18:3
and said, "Sir, if you think well of me, please stay awhile with me, your servant.

Genesis 18:17
The Lord said, "Should I tell Abraham what I am going to do now?

Genesis 18:18
Abraham's children will certainly become a great and powerful nation, and all nations on earth will be blessed through him.

Genesis 18:25
Surely you will not destroy the good people along with the evil ones; then they would be treated the same. You are the judge of all the earth. Won't you do what is right?"

Genesis 18:26
The Lord said, "If I find fifty good people in the city of Sodom, I will save the whole city because of them."

Genesis 26:4
I will give you many descendants, as hard to count as the stars in the sky, and I will give them all these lands. Through your descendants all the nations on the earth will be blessed.

Psalms 72:17
Let the king be famous forever; let him be remembered as long as the sun shines. Let the nations be blessed because of him, and may they all bless him.

Galatians 3:8
The Scriptures, telling what would happen in the future, said that God would make the non-Jewish people right through their faith. This Good News was told to Abraham beforehand, as the Scripture says: "All nations will be blessed through you."

Galatians 3:14
Christ did this so that God's blessing promised to Abraham might come through Jesus Christ to those who are not Jews. Jesus died so that by our believing we could receive the Spirit that God promised.

Gill's Notes on the Bible

I will raise them up a prophet from among their brethren like unto thee,.... So that it seems this promise or prophecy was first made at Mount Sinai, but now renewed and repeated, and which is nowhere else recorded; see Deuteronomy 18:15 when they were not only made easy for the present by appointing Moses to receive from the Lord all further notices of his mind and will, but were assured that when it was his pleasure to make a new revelation, or a further discovery of his mind and will, in future times, he would not do it in that terrible way he had delivered the law to them; but would raise up a person of their own flesh and blood, by whom it should be delivered, which was sufficient to prevent their fears for the future:

and will put my word in his mouth; the doctrines of the Gospel, which come from God, and are the words of truth, faith, righteousness, peace, pardon, life, and salvation; and which Christ says were not his own, as man and Mediator, but his Father's, which he gave unto him, and put into his mouth, as what he should say, teach, and deliver to others; see John 7:16

and he shall speak unto them all that I shall command him; nor did he keep back, but faithfully declared the whole counsel of God; and as he gave him a commandment what he should say, and what he should speak, he was entirely obedient to it; see John 12:49.

Barnes' Notes on the Bible

The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him” John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God’s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.

In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.