申命记 18:19

Chinese NCV (Simplified)

如果有人不聽從他奉我的名所說的話，我必親自追討那人的罪。

Parallel Translations

Chinese Union (Simplified)
谁 不 听 他 奉 我 名 所 说 的 话 ， 我 必 讨 谁 的 罪 。

Contextual Overview

¹⁵ The Lord your God will give you a prophet like me, who is one of your own people. Listen to him. ¹⁶ This is what you asked the Lord your God to do when you were gathered at Mount Sinai. You said, "Don't make us listen to the voice of the Lord our God again, and don't make us look at this terrible fire anymore, or we will die." ¹⁷ So the Lord said to me, "What they have said is good. ¹⁸ So I will give them a prophet like you, who is one of their own people. I will tell him what to say, and he will tell them everything I command. ¹⁹ This prophet will speak for me; anyone who does not listen when he speaks will answer to me. ²⁰ But if a prophet says something I did not tell him to say as though he were speaking for me, or if a prophet speaks in the name of other gods, that prophet must be killed." ²¹ You might be thinking, "How can we know if a message is not from the Lord ?" ²² If what a prophet says in the name of the Lord does not happen, it is not the Lord 's message. That prophet was speaking his own ideas. Don't be afraid of him.

Bible Verse Review
  from Treasury of Scripure Knowledge

Mark 16:16, Acts 3:22, Acts 3:23, Hebrews 2:3, Hebrews 3:7, Hebrews 10:26, Hebrews 12:25, Hebrews 12:26

Reciprocal: Exodus 23:21 - he will not Deuteronomy 18:15 - a Prophet Deuteronomy 20:18 - General Joshua 22:23 - let the Lord Matthew 5:22 - I say Matthew 7:29 - having Matthew 17:5 - hear Luke 9:35 - hear John 5:46 - for John 6:29 - This John 12:48 - rejecteth

Cross-References

Genesis 18:2
He looked up and saw three men standing near him. When Abraham saw them, he ran from his tent to meet them. He bowed facedown on the ground before them

Genesis 18:4
I will bring some water so all of you can wash your feet. You may rest under the tree,

Genesis 18:5
and I will get some bread for you so you can regain your strength. Then you may continue your journey." The three men said, "That is fine. Do as you said."

Genesis 18:6
Abraham hurried to the tent where Sarah was and said to her, "Hurry, prepare twenty quarts of fine flour, and make it into loaves of bread."

Genesis 18:7
Then Abraham ran to his herd and took one of his best calves. He gave it to a servant, who hurried to kill it and to prepare it for food.

Genesis 18:9
The men asked Abraham, "Where is your wife Sarah?" "There, in the tent," said Abraham.

Genesis 18:10
Then the Lord said, "I will certainly return to you about this time a year from now. At that time your wife Sarah will have a son." Sarah was listening at the entrance of the tent which was behind him.

Genesis 18:19
I have chosen him so he would command his children and his descendants to live the way the Lord wants them to, to live right and be fair. Then I, the Lord , will give Abraham what I promised him."

Genesis 18:20
Then the Lord said, "I have heard many complaints against the people of Sodom and Gomorrah. They are very evil.

Genesis 18:21
I will go down and see if they are as bad as I have heard. If not, I will know."

Gill's Notes on the Bible

And it shall come to pass, that whosoever will not hearken unto my words,.... To the doctrines of the Gospel, but slight and despise them:

which he shall speak in my name; in whose name he came, and whose words or doctrines he declared them to be; not as his own, but his Father's, John 5:43.

I will require it of him; or, as the Targums of Onkelos and Jonathan,

"my Word shall require it of him, or take vengeance on him;''

as Christ the Word of God did in the destruction of the Jewish nation, city, and temple; see Luke 19:27.

Barnes' Notes on the Bible

The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him” John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God’s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.

In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.