Lectionary Calendar
Saturday, September 13th, 2025
the Week of Proper 18 / Ordinary 23
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Chinese NCV (Simplified)

申命记 19:13

你的眼睛不可顧惜他,卻要把流無辜人的血的罪從以色列中除掉,好使你平安無事。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Avenger of Blood;   Homicide;   Pity;   Refuge;   Torrey's Topical Textbook - Murder;   Punishments;  

Dictionaries:

- American Tract Society Bible Dictionary - Murder;   Bridgeway Bible Dictionary - Blood;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Leadership;   Motives;   Murder;   Punishment;   Vengeance;   Charles Buck Theological Dictionary - Alms;   Easton Bible Dictionary - Avenger of Blood;   City;   Murder;   Fausset Bible Dictionary - Law;   Holman Bible Dictionary - Avenger;   Bloodguilt;   Cities of Refuge;   Elder;   Hate, Hatred;   Mercy, Merciful;   Neighbor;   Pity;   Purge;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Kin;   Numbers, Book of;   Refuge, Cities of;   The Hawker's Poor Man's Concordance And Dictionary - Refuge;  

Encyclopedias:

- International Standard Bible Encyclopedia - Courts, Judicial;   Deuteronomy;   Eye;   Homicide;   Law in the Old Testament;   Refuge, Cities of;   The Jewish Encyclopedia - Avenger of Blood;   Caution;   Commandments, the 613;   Compassion;   Torah;  

Parallel Translations

Chinese Union (Simplified)
你 眼 不 可 顾 惜 他 , 却 要 从 以 色 列 中 除 掉 流 无 辜 血 的 罪 , 使 你 可 以 得 福 。

Contextual Overview

1 When the Lord your God gives you land that belongs to the other nations, nations that he will destroy, you will force them out and live in their cities and houses. 2 Then choose three cities in the middle of the land the Lord your God is giving you as your own. 3 Build roads to these cities, and divide the land the Lord is giving you into three parts so that someone who kills another person may run to these cities. 4 This is the rule for someone who kills another person and runs to one of these cities in order to save his life. But the person must have killed a neighbor without meaning to, not out of hatred. 5 For example, suppose someone goes into the forest with a neighbor to cut wood and swings an ax to cut down a tree. If the ax head flies off the handle, hitting and killing the neighbor, the one who killed him may run to one of these cities to save his life. 6 Otherwise, the dead person's relative who has the duty of punishing a murderer might be angry and chase him. If the city is far away, the relative might catch and kill the person, even though he should not be killed because there was no intent to kill his neighbor. 7 This is why I command you to choose these three cities. 8Carefully obey all these laws I'm giving you today. Love the Lord your God, and always do what he wants you to do. Then the Lord your God will enlarge your land as he promised your ancestors, giving you the whole land he promised to them. After that, choose three more cities of safety 10 so that innocent people will not be killed in your land, the land that the Lord your God is giving you as your own. By doing this you will not be guilty of allowing the death of innocent people. 11 But if a person hates his neighbor and, after hiding and waiting, attacks and kills him and then runs to one of these cities for safety,

Bible Verse Review
  from Treasury of Scripure Knowledge

Thine eye: Deuteronomy 7:16, Deuteronomy 13:8, Deuteronomy 25:12, Ezekiel 16:5

but thou: Deuteronomy 21:9, Genesis 9:6, Leviticus 24:17, Leviticus 24:21, Numbers 35:33, Numbers 35:34, 2 Samuel 21:1, 2 Samuel 21:14, 1 Kings 2:31

Reciprocal: Genesis 45:20 - regard not Deuteronomy 5:29 - that it might Deuteronomy 19:10 - General Deuteronomy 19:21 - thine eye Matthew 27:25 - His Hebrews 10:28 - without

Cross-References

Genesis 13:13
Now the people of Sodom were very evil and were always sinning against the Lord .
Genesis 18:20
Then the Lord said, "I have heard many complaints against the people of Sodom and Gomorrah. They are very evil.
Genesis 19:1
The two angels came to Sodom in the evening as Lot was sitting near the city gate. When he saw them, he got up and went to them and bowed facedown on the ground.
Genesis 19:5
They called to Lot, "Where are the two men who came to you tonight? Bring them out to us so we can have sexual relations with them."
Genesis 19:6
Lot went outside to them, closing the door behind him.
Genesis 19:8
Look! I have two daughters who have never slept with a man. I will give them to you, and you may do anything you want with them. But please don't do anything to these men. They have come to my house, and I must protect them."
Genesis 19:9
The men around the house answered, "Move out of the way!" Then they said to each other, "This man Lot came to our city as a stranger, and now he wants to tell us what to do!" They said to Lot, "We will do worse things to you than to them." They started pushing him back and were ready to break down the door.
Genesis 19:12
The two men said to Lot, "Do you have any other relatives in this city? Do you have any sons-in-law, sons, daughters, or any other relatives? If you do, tell them to leave now,
Genesis 19:15
At dawn the next morning, the angels begged Lot to hurry. They said, "Go! Take your wife and your two daughters with you so you will not be destroyed when the city is punished."
Genesis 19:16
But Lot delayed. So the two men took the hands of Lot, his wife, and his two daughters and led them safely out of the city. So the Lord was merciful to Lot and his family.

Gill's Notes on the Bible

Thine eye shall not pity him,.... This is not said to the avenger of blood, who is not to be supposed to have any pity or compassion on such a person, but to the elders, judges, and civil magistrates of the city to which he belonged, who took cognizance of his case; these were to show him no favour on account of his being a citizen, a neighbour, a relation or friend, or a rich man, or on any account whatever; but without favour or affection were to judge him and put him to death as a murderer; see Numbers 35:21,

but thou shall put away the guilt of innocent blood from Israel; by which they would be defiled, and be liable to punishment for it; see

Numbers 35:33, the Targum of Jonathan is,

"shall put away those that shed innocent blood out of Israel;''

put them away by death:

that it may go well with thee; with the whole land and its inhabitants, and with the city particularly, and the magistrates, and men of it, to which the murderer condemned to death belonged, being continued in the enjoyment of all temporal blessings and mercies.

Barnes' Notes on the Bible

This and the next two chapters contain enactments designed to protect human life, and to impress its sanctity on Israel.

In Deuteronomy 19:1-13 the directions respecting the preparation of the roads to the cities of refuge, the provision of additional cities in case of an extension of territory, and the intervention of the elders as representing the congregation, are unique to Deuteronomy and supplementary to the laws on the same subject given in the earlier books (compare the marginal reference).

Deuteronomy 19:1, Deuteronomy 19:2

The three cities of refuge for the district east of Jordan had been already named. Moses now directs that when the territory on the west of Jordan had been conquered, a like allotment of three other cities in it should be made. This was accordingly done; compare Joshua 20:1 ff,

Deuteronomy 19:3

Thou shalt prepare thee a way - It was the duty of the Senate to repair the roads that led to the cities of refuge annually, and remove every obstruction. No hillock was left, no river over which there was not a bridge; and the road was at least 32 cubits broad. At cross-roads there were posts bearing the words Refuge, Refuge, to guide the fugitive in his flight. It seems as if in Isaiah 40:3 ff the imagery were borrowed from the preparation of the ways to the cities of refuge.

Deuteronomy 19:5

With the axe - literally, “with the iron.” Note the employment of iron for tools, and compare Deuteronomy 3:11 note.

Deuteronomy 19:8, Deuteronomy 19:9

Provision is here made for the anticipated enlargement of the borders of Israel to the utmost limits promised by God, from the river of Egypt to the Euphrates (Genesis 15:18, note; Exodus 23:31, note). This promise, owing to the sins of the people, did not receive its fulfillment until after David had conquered the Philistines, Syrians, etc.; and this but a transient one, for many of the conquered peoples regained independence on the dissolution of Solomon’s empire.


 
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