the Week of Proper 18 / Ordinary 23
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Chinese NCV (Simplified)
ç³å½è®° 21:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
长 老 和 审 判 官 就 要 出 去 , 从 被 杀 的 人 那 里 量 起 , 直 量 到 四 围 的 城 邑 ,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 16:18, Deuteronomy 16:19, Romans 13:3, Romans 13:4
Reciprocal: Deuteronomy 21:19 - and bring
Cross-References
God said, "No, Sarah your wife will have a son, and you will name him Isaac. I will make my agreement with him to be an agreement that continues forever with all his descendants.
But I will make my agreement with Isaac, the son whom Sarah will have at this same time next year."
Then the Lord said, "I will certainly return to you about this time a year from now. At that time your wife Sarah will have a son." Sarah was listening at the entrance of the tent which was behind him.
Is anything too hard for the Lord ? No! I will return to you at the right time a year from now, and Sarah will have a son."
Then she went away a short distance and sat down. She thought, "My son will die, and I cannot watch this happen." She sat there and began to cry.
God heard the boy crying, and God's angel called to Hagar from heaven. He said, "What is wrong, Hagar? Don't be afraid! God has heard the boy crying there.
And Abraham said, "I promise."
Then Abraham complained to Abimelech about Abimelech's servants who had seized a well of water.
Now Elizabeth, your relative, is also pregnant with a son though she is very old. Everyone thought she could not have a baby, but she has been pregnant for six months.
God made an agreement with Abraham, the sign of which was circumcision. And so when Abraham had his son Isaac, Abraham circumcised him when he was eight days old. Isaac also circumcised his son Jacob, and Jacob did the same for his sons, the twelve ancestors of our people.
Gill's Notes on the Bible
Then thy elders and thy judges shall come forth,.... From the city or cities near to which the murder was committed, to make inquiry about it, and expiation for it; so Aben Ezra interprets it of the elders of the cities near, but others understand it of the elders of the great sanhedrim at Jerusalem; so the Targum of Jonathan,
"then shall go out from the great sanhedrim two of thy wise men, and three of thy judges;''
and more expressly the Misnah l,
"three go out from the great sanhedrim in Jerusalem;''
R. Judah says five,
"it is said "thy elders" two, and "thy judges" two,''
and there is no sanhedrim or court of judicature equal (or even), therefore they add to them one more:
and they shall measure unto the cities which are round about him that is slain; that is, from the place where the slain lies, as Jarchi rightly interprets it; on all sides of it, from the four corner's, as the Targum of Jonathan, the cities round about the slain. Maimonides m says, they do not behead the heifer for, nor measure, but to a city in which there is a sanhedrim: if it is found between two cities (that is, at an equal distance), both bring two heifers (Maimonides n says they bring one between them, which is most reasonable); but the city of Jerusalem does not bring an heifer to be beheaded: the reason is, because it was not divided to the tribes o. This measuring, one would think, should be only necessary when it was not certain which was the nearest city; and yet Maimonides p says, even when it was found on the side of a city, which was certainly known to be nearest, they measured; the command, he observes, is to measure.
l Sotah, c. 9. sect. 1. m Hilchot Rotzeach, c. 9. sect. 4. n Ib. sect. 8. o Maimon Hilchot Rotzeachs, c. 9. sect. 8. p lb. c. 9. sect. 1.
Barnes' Notes on the Bible
The elders represented the citizens at large, the judges the magistracy: priests Deuteronomy 21:5 from the nearest priestly town, were likewise to be at hand. Thus, all classes would be represented at the purging away of that blood-guiltiness which until removed attached to the whole community.