the Week of Proper 18 / Ordinary 23
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Chinese NCV (Simplified)
ç³å½è®° 21:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
看 哪 城 离 被 杀 的 人 最 近 , 那 城 的 长 老 就 要 从 牛 群 中 取 一 只 未 曾 耕 地 、 未 曾 负 轭 的 母 牛 犊 ,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
an: Numbers 19:2, Jeremiah 31:18, Matthew 11:28-30, Philippians 2:8
Reciprocal: Leviticus 4:15 - the elders
Cross-References
God said, "No, Sarah your wife will have a son, and you will name him Isaac. I will make my agreement with him to be an agreement that continues forever with all his descendants.
And Sarah said, "God has made me laugh. Everyone who hears about this will laugh with me.
But God said to Abraham, "Don't be troubled about the boy and the slave woman. Do whatever Sarah tells you. The descendants I promised you will be from Isaac.
Then God said, "Take your only son, Isaac, the son you love, and go to the land of Moriah. Kill him there and offer him as a whole burnt offering on one of the mountains I will tell you about."
But I, the Lord , took your ancestor Abraham from the other side of the river and led him through the land of Canaan. And I gave him many children, including his son Isaac.
Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers.
God made an agreement with Abraham, the sign of which was circumcision. And so when Abraham had his son Isaac, Abraham circumcised him when he was eight days old. Isaac also circumcised his son Jacob, and Jacob did the same for his sons, the twelve ancestors of our people.
and only some of Abraham's descendants are true children of Abraham. But God said to Abraham: "The descendants I promised you will be from Isaac."
God had said, "The descendants I promised you will be from Isaac."
Gill's Notes on the Bible
And it shall be, that the city which is next unto the slain man,.... And so suspected, as the Targum of Jonathan, of the murder; or the murderer is in it, or however belonged to it:
even the elders of the city shall take an heifer; of a year old, as the same Targum, and so Jarchi; and in this the Jewish writers agree, that it must be a year old, but not two; though heifers of three years old were sometimes used in sacrifice, Genesis 15:9 a type of Christ, in his strength, laboriousness, and patience; see Numbers 19:2
which hath not been wrought with; in ploughing land, or treading out corn:
and which hath not drawn in the yoke, which never had any yoke put upon it; or however, if attempted to be put upon it, it would not come under it, and draw with it: no mention is made, as usual, that it should be without blemish: because though in some sense expiatory, yet was not properly a sacrifice, it not being slain and offered where sacrifices were; hence it is said in the Misnah q, that a blemish in it did not make it rejected, or unlawful for use: nevertheless, this heifer may be a type of Christ, whose sufferings, bloodshed, and death, atone for secret and unknown sins, as well as for open and manifest ones, even for all sin; and its being free from labour, and without a yoke, may signify the freedom of Christ from the yoke of sin, and the service of it, and from human traditions; that he was not obliged to any toil and labour he had been concerned in, or to bear the yoke of the law, had he not voluntarily undertaken it of himself; and that he expiated the sins of such who were sons of Belial, children without a yoke; and for the same reason, this heifer not being required to be without blemish, might be because Christ, though he had no sin of his own, was made sin for his people, and reckoned as if he had been a sinner; though indeed, had this been the design of the type, all the sacrifices which typified Christ would not have required such a qualification, to be without blemish, as they did.
q Ut supra, (Sotah, c. 9.) sect. 5.
Barnes' Notes on the Bible
The requirements as regards place and victim are symbolic. The heifer represented the murderer, so far at least as to die in his stead, since he himself could not be found. As hearing his guilt the heifer must therefore be one which was of full growth and strength, and had not yet been ceremonially profaned by human use. The Christian commentators find here a type of Christ and of His sacrifice for man: but the heifer was not strictly a sacrifice or sin-offering. The transaction was rather figurative, and was so ordered as to impress the lesson of Genesis 9:5.