申命记 5:13

Chinese NCV (Simplified)

六日要勞碌，作你一切工作。

Parallel Translations

Chinese Union (Simplified)
六 日 要 劳 碌 做 你 一 切 的 工 ，

Contextual Overview

⁶ "I am the Lord your God; I brought you out of the land of Egypt where you were slaves. ⁷ "You must not have any other gods except me. ⁸ "You must not make for yourselves any idols or anything to worship that looks like something in the sky above or on the earth below or in the water below the land. ⁹ You must not worship or serve any idol, because I, the Lord your God, am a jealous God. If people sin against me and hate me, I will punish their children, even their grandchildren and great-grandchildren. ¹⁰ But I will be very kind for a thousand lifetimes to those who love me and obey my commands. ¹¹ "You must not use the name of the Lord your God thoughtlessly, because the Lord will punish anyone who uses his name in this way. ¹² "Keep the Sabbath as a holy day, as the Lord your God has commanded you. ¹³ You may work and get everything done during six days each week, ¹⁴ but the seventh day is a day of rest to honor the Lord your God. On that day no one may do any work: not you, your son or daughter, your male or female slaves, your ox, your donkey, or any of your animals, or the foreigners living in your cities. That way your servants may rest as you do. ¹⁵ Remember that you were slaves in Egypt and that the Lord your God brought you out of there by his great power and strength. So the Lord your God has commanded you to rest on the Sabbath day.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 23:12, Exodus 35:2, Exodus 35:3, Ezekiel 20:12, Luke 13:14-16, Luke 23:56

Reciprocal: Exodus 16:26 - General Leviticus 23:3 - General

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Exodus 20:0 and notes.

Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.

Deuteronomy 5:12-15

The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in Egypt and the deliverance from it are not assigned as grounds for the institution of the Sabbath, which is of far older date (see Genesis 2:3), but rather as suggesting motives for the religious observance of that institution. The Exodus was an entrance into rest from the toils of the house of bondage, and is thought actually to have occurred on the Sabbath day or “rest” day.

Deuteronomy 5:16

The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.

Deuteronomy 5:21

The “field” is added to the list of objects specifically forbidden in the parallel passage Exodus 20:17. The addition seems very natural in one who was speaking with the partition of Canaan among his hearers directly in view.