Lectionary Calendar
Thursday, July 17th, 2025
the Week of Proper 10 / Ordinary 15
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Chinese NCV (Simplified)

申命记 5:15

你要記住:你在埃及地作過奴僕;耶和華你的 神用大能的手和伸出來的膀臂,把你從那裡領出來,因此耶和華你的 神吩咐你要守安息日。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Arm;   Commandments;   Decalogue;   Golden Rule;   Law;   Obedience;   Sabbath;   Table;   Scofield Reference Index - Law of Moses;   Thompson Chain Reference - Divine;   God;   God's;   Hand, Divine;   The Topic Concordance - Commandment;   Sabbath;   Torrey's Topical Textbook - Jews, the;   Sabbath, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Day;   Ethics;   Evil;   Feasts and Festivals of Israel;   Freedom;   Law;   Providence of God;   Sabbath;   Slave, Slavery;   Ten Commandments;   Work;   Easton Bible Dictionary - Moses;   Fausset Bible Dictionary - Law;   Lord's Day;   Sabbath;   Holman Bible Dictionary - Arm;   Baptism of Fire;   Ethics;   Festivals;   Law, Ten Commandments, Torah;   Pentateuch;   Sabbath;   Hastings' Dictionary of the Bible - Arm;   Deuteronomy;   Feasts;   Law;   Sabbath;   Ten Commandments;   Hastings' Dictionary of the New Testament - Numbers (2);   Morrish Bible Dictionary - Sabbath;   Watson's Biblical & Theological Dictionary - Arm;   Sabbath;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Encampment at Sinai;   Events of the Encampment;   Proclamation of the Law;   Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Law in the Old Testament;   Sabbath;   Ten Commandments, the;   The Jewish Encyclopedia - Decalogue;   Labor;   Mishnah;   Sabbath;  

Parallel Translations

Chinese Union (Simplified)
你 也 要 记 念 你 在 埃 及 地 作 过 奴 仆 ; 耶 和 华 ─ 你   神 用 大 能 的 手 和 伸 出 来 的 膀 臂 将 你 从 那 里 领 出 来 。 因 此 , 耶 和 华 ─ 你 的   神 吩 咐 你 守 安 息 日 。

Contextual Overview

6 "I am the Lord your God; I brought you out of the land of Egypt where you were slaves. 7 "You must not have any other gods except me. 8 "You must not make for yourselves any idols or anything to worship that looks like something in the sky above or on the earth below or in the water below the land. 9 You must not worship or serve any idol, because I, the Lord your God, am a jealous God. If people sin against me and hate me, I will punish their children, even their grandchildren and great-grandchildren. 10 But I will be very kind for a thousand lifetimes to those who love me and obey my commands. 11 "You must not use the name of the Lord your God thoughtlessly, because the Lord will punish anyone who uses his name in this way. 12 "Keep the Sabbath as a holy day, as the Lord your God has commanded you. 13 You may work and get everything done during six days each week, 14 but the seventh day is a day of rest to honor the Lord your God. On that day no one may do any work: not you, your son or daughter, your male or female slaves, your ox, your donkey, or any of your animals, or the foreigners living in your cities. That way your servants may rest as you do. 15 Remember that you were slaves in Egypt and that the Lord your God brought you out of there by his great power and strength. So the Lord your God has commanded you to rest on the Sabbath day.

Bible Verse Review
  from Treasury of Scripure Knowledge

remember: Deuteronomy 15:15, Deuteronomy 16:12, Deuteronomy 24:18-22, Isaiah 51:1, Isaiah 51:2, Ephesians 2:11, Ephesians 2:12

the Lord: Deuteronomy 5:6, Psalms 116:16, Isaiah 63:9, Luke 1:74, Luke 1:75, Titus 2:14

through: Deuteronomy 4:34-37

Reciprocal: Exodus 13:3 - Remember Exodus 20:2 - out of the Exodus 20:10 - thy manservant Deuteronomy 6:21 - We were Deuteronomy 24:22 - General Deuteronomy 26:8 - the Lord 2 Kings 17:36 - a stretched

Cross-References

1 Chronicles 1:2
Kenan was the father of Mahalalel. Mahalalel was the father of Jared. Jared was the father of Enoch.

Gill's Notes on the Bible

And remember that thou wast a servant in the land of Egypt,.... Even a bondservant; for Egypt was an house of bondage, and there the Israelites were made to serve in hard bondage; of which they are reminded, that their hearts might be touched with it, and inclined to show pity to persons in somewhat similar circumstances; calling to mind how sweet a little rest would have been unto them when in Egypt:

and that the Lord thy God brought thee out thence, through a mighty hand and by a stretched out arm; signifying that their deliverance from their state of bondage was not owing to themselves, nor to any creature, but to the mercy and kindness of God, and to his almighty power; and therefore they were under the greatest obligations to observe any command and institution of his he should think fit to make; and particularly this of the sabbath, which was made on that account, as follows:

wherefore the Lord thy God commandeth thee to keep the sabbath day; in commemoration of their rest from Egyptian bondage.

Barnes' Notes on the Bible

Compare Exodus 20:0 and notes.

Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.

Deuteronomy 5:12-15

The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in Egypt and the deliverance from it are not assigned as grounds for the institution of the Sabbath, which is of far older date (see Genesis 2:3), but rather as suggesting motives for the religious observance of that institution. The Exodus was an entrance into rest from the toils of the house of bondage, and is thought actually to have occurred on the Sabbath day or “rest” day.

Deuteronomy 5:16

The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.

Deuteronomy 5:21

The “field” is added to the list of objects specifically forbidden in the parallel passage Exodus 20:17. The addition seems very natural in one who was speaking with the partition of Canaan among his hearers directly in view.

Clarke's Notes on the Bible

Verse Deuteronomy 5:15. And remember that thou wast a servant — In this and the latter clause of the preceding verse Moses adds another reason why one day in seven should be sanctified, viz., that the servants might rest, and this is urged upon them on the consideration of their having been servants in the land of Egypt. We see therefore that God had three grand ends in view by appointing a Sabbath.

1. To commemorate the creation.

2. To give a due proportion of rest to man and beast. When in Egypt they had no rest; their cruel task-masters caused them to labour without intermission; now God had given rest, and as he had showed them mercy, he teaches them to show mercy to their servants: Remember that thou wast a servant.

3. To afford peculiar spiritual advantages to the soul, that it might be kept in remembrance of the rest which remains at the right hand of God.

Therefore the Lord thy God commanded thee to keep the Sabbath day. — Here is a variation in the manner of expression, Sabbath day for seventh, owing, it is supposed, to a change of the day at the exodus from Sunday to Saturday, effected upon the gathering of the manna, Exodus 16:23. The Sabbath now became a twofold memorial of the deliverance, as well as of the creation; and this accounts for the new reason assigned for its observance: "Therefore the Lord thy God commanded thee to keep the Sabbath day." See Dr. A. BAYLEY'S Hebr. and Eng. Bible, and Exodus 16:23.


 
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