申命记 6:23

Chinese NCV (Simplified)

卻把我們從那裡領出來，為要領我們進入他向我們列祖起誓應許的地，要把這地賜給我們。

Parallel Translations

Chinese Union (Simplified)
将 我 们 从 那 里 领 出 来 ， 要 领 我 们 进 入 他 向 我 们 列 祖 起 誓 应 许 之 地 ， 把 这 地 赐 给 我 们 。

Contextual Overview

¹⁷ Be sure to obey the commands of the Lord your God and the rules and laws he has given you. ¹⁸ Do what the Lord says is good and right so that things will go well for you. Then you may go in and take the good land the Lord promised to your ancestors. ¹⁹ He will force all your enemies out as you go in, as the Lord has said. ²⁰ In the future when your children ask you, "What is the meaning of the laws, commands, and rules the Lord our God gave us?" ²¹ tell them, "We were slaves to the king of Egypt, but the Lord brought us out of Egypt by his great power. ²² The Lord showed us great and terrible signs and miracles, which he did to Egypt, the king, and his whole family. ²³ The Lord brought us out of Egypt to lead us here and to give us the land he promised our ancestors. ²⁴ The Lord ordered us to obey all these commands and to respect the Lord our God so that we will always do well and stay alive, as we are today. ²⁵ The right thing for us to do is this: Obey all these rules in the presence of the Lord our God, as he has commanded."

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 13:5

to give us: Deuteronomy 6:10, Deuteronomy 6:18, Deuteronomy 1:8, Deuteronomy 1:35

Reciprocal: Deuteronomy 7:1 - the Lord Jeremiah 32:22 - which

Gill's Notes on the Bible

And he brought us out from thence,.... By means of those miraculous plagues, even out of a state of bondage and misery: and in order

that he might bring us in, to give us the land which he sware unto our fathers; to bring them into the land of Canaan, give it to them, and put them in the possession of it; and so fulfil his promise and his oath made to Abraham, Isaac, and Jacob.

Barnes' Notes on the Bible

The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards. There was therefore before them a double danger;

(1) a God-forgetting worldliness, and

(2) a false tolerance of the idolatries practiced by those about to become their neighbors.

The former error Moses strives to guard against in the verses before us; the latter in Deuteronomy 7:1-11.

Deuteronomy 6:13

The command “to swear by His Name” is not inconsistent with the Lord’s injunction Matthew 5:34, “Swear not at all.” Moses refers to legal swearing, our Lord to swearing in common conversation. It is not the purpose of Moses to encourage the practice of taking oaths, but to forbid that, when taken, they should be taken in any other name than that of Israel’s God. The oath involves an invocation of Deity, and so a solemn recognition of Him whose Name is made use of in it. Hence, it comes especially within the scope of the commandment Moses is enforcing.

Deuteronomy 6:25

It shall be our righteousness - i. e., God will esteem us as righteous and deal with us accordingly. From the very beginning made Moses the whole righteousness of the Law to depend entirely on a right state of the heart, in one word, upon faith.