Lectionary Calendar
Thursday, April 23rd, 2026
the Third Week after Easter
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Chinese NCV (Simplified)

传道书 6:3

人如果生下百子,活了許多歲數,年日長久,但是心裡不因美物滿足,又得不到安葬,我以為流產的胎比他還好。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Old Age;   Thompson Chain Reference - Dead Bodies;   Unburied;   Torrey's Topical Textbook - Burial;  

Dictionaries:

- American Tract Society Bible Dictionary - Burial;   Bridgeway Bible Dictionary - Funeral;   Hastings' Dictionary of the New Testament - Numbers (2);   People's Dictionary of the Bible - Burial;   Wilson's Dictionary of Bible Types - Birth;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ecclesiastes, or the Preacher;   Kitto Biblical Cyclopedia - Burial and sepulchers;  

Devotionals:

- Every Day Light - Devotion for September 8;  

Parallel Translations

Chinese Union (Simplified)
人 若 生 一 百 个 儿 子 , 活 许 多 岁 数 , 以 致 他 的 年 日 甚 多 , 心 里 却 不 得 满 享 福 乐 , 又 不 得 埋 葬 ; 据 我 说 , 那 不 到 期 而 落 的 胎 比 他 倒 好 。

Contextual Overview

1 I have seen something else wrong here on earth that causes serious problems for people. 2 God gives great wealth, riches, and honor to some people; they have everything they want. But God does not let them enjoy such things; a stranger enjoys them instead. This is useless and very wrong. 3 A man might have a hundred children and live a long time, but what good is it if he can't enjoy the good God gives him or have a proper burial? I say a baby born dead is better off than he is. 4 A baby born dead is useless. It returns to darkness without even a name. 5 That baby never saw the sun and never knew anything, but it finds more rest than that man. 6 Even if he lives two thousand years, he doesn't enjoy the good God gives him. Everyone is going to the same place.

Bible Verse Review
  from Treasury of Scripure Knowledge

a man: Genesis 33:5, 1 Samuel 2:20, 1 Samuel 2:21, 2 Kings 10:1, 1 Chronicles 28:5, 2 Chronicles 11:21, Esther 5:11, Psalms 127:4, Psalms 127:5, Proverbs 17:6

so: Ecclesiastes 5:17-19, Genesis 47:9

and also: 2 Kings 9:35, Esther 7:10, Esther 9:14, Esther 9:15, Isaiah 14:19, Isaiah 14:20, Jeremiah 22:19, Jeremiah 36:30

that an: Ecclesiastes 4:3, Job 3:16, Psalms 58:8, Matthew 26:24

Reciprocal: Genesis 15:15 - buried Genesis 23:4 - burying place Genesis 23:19 - General Genesis 50:5 - bury me 2 Kings 9:37 - the carcase Job 3:10 - it shut not Job 3:13 - then had I been at rest Ecclesiastes 6:6 - yet Ecclesiastes 6:7 - appetite Isaiah 14:18 - all of Jeremiah 8:2 - they shall be Jeremiah 20:17 - he slew Hosea 9:11 - from the birth Revelation 11:9 - and shall not

Cross-References

Genesis 6:1
The number of people on earth began to grow, and daughters were born to them.
Genesis 6:13
he said to Noah, "Because people have made the earth full of violence, I will destroy all of them from the earth.
Genesis 6:14
Build a boat of cypress wood for yourself. Make rooms in it and cover it inside and outside with tar.
Genesis 6:15
This is how big I want you to build the boat: four hundred fifty feet long, seventy-five feet wide, and forty-five feet high.
Genesis 6:16
Make an opening around the top of the boat that is eighteen inches high from the edge of the roof down. Put a door in the side of the boat. Make an upper, middle, and lower deck in it.
Genesis 6:18
But I will make an agreement with you—you, your sons, your wife, and your sons' wives will all go into the boat.
Genesis 6:20
Two of every kind of bird, animal, and crawling thing will come to you to be kept alive.
Numbers 11:17
I will come down and speak with you there. I will take some of the Spirit that is in you, and I will give it to them. They will help you care for the people so that you will not have to care for them alone.
Nehemiah 9:30
You were patient with them for many years and warned them by your Spirit through the prophets, but they did not pay attention. So you handed them over to other countries.
Psalms 78:39
He remembered that they were only human, like a wind that blows and does not come back.

Gill's Notes on the Bible

If a man beget an hundred [children],.... Sons and daughters, a certain number for an uncertain. Some have had many children, and almost this number; Rehoboam had twenty eight sons and threescore daughters; and Ahab had seventy sons, how many daughters is not said,

2 Chronicles 11:21; this was reckoned a great honour and happiness to have many children; happy was the man that had his quiver full of them,

Psalms 127:3; such a case is here supposed;

and live many years, so that the days of his years be many; or "sufficient", as Jarchi interprets it; he lives as long as life is desirable; lives to a good old age, to the full age of men, threescore years and ten; yea, supposing he was to live to be as old as Methuselah,

and his soul be not filled with good; does not enjoy the good things he has; has no pleasure nor satisfaction in the temporal good things of life, has not the comfort of them, and is always uneasy, because he has not more of them; and especially if his soul is not filled with spiritual good things, the grace of God, and righteousness of Christ;

And also [that] he have no burial; as Jezebel, Jehoiakim, and others; who is either destroyed by robbers and cutthroats, for the sake of his substance, and cast into a ditch or a river, or some place, where he is never found to be interred; or else, being of such a sordid disposition, he provides not for a decent burial, suitably to his circumstances, or forbids one; or, being despised and disesteemed by all men, his heirs and successors either neglect or refuse to give him one; see Jeremiah 22:29;

I say [that] an untimely birth [is] better than he; an abortive is to be preferred unto him; it would have been better for him if he had never been born, or had been in such a case.

Barnes' Notes on the Bible

No burial - For a corpse to lie unburied was a circumstance in itself of special ignominy and dishonor (compare the marginal references).

Clarke's Notes on the Bible

Verse Ecclesiastes 6:3. If a man beget a hundred children] If he have the most numerous family and the largest possessions, and is so much attached to his riches that he grudges himself a monument; an abortion in the eye of reason is to be preferred to such a man; himself is contemptible, and his life worthless. The abortion comes in with vanity - baulks expectation, departs in darkness - never opened its eyes upon the light, and its name is covered with darkness - it has no place in the family register, or in the chronicles of Israel. This, that hath neither seen the sun, nor known any thing is preferable to the miser who has his coffers and granaries well furnished, should he have lived a thousand years, and had a hundred children. He has seen - possessed, no good; and he and the abortion go to one place, equally unknown, and wholly forgotten.


 
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