the Third Week after Easter
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Chinese NCV (Simplified)
ä¼ é书 6:4
Bible Study Resources
Concordances:
- ThompsonDictionaries:
- CharlesDevotionals:
- EveryParallel Translations
因 为 虚 虚 而 来 , 暗 暗 而 去 , 名 字 被 黑 暗 遮 蔽 ,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his name: Psalms 109:13
Reciprocal: Exodus 10:21 - darkness
Cross-References
This is how big I want you to build the boat: four hundred fifty feet long, seventy-five feet wide, and forty-five feet high.
Two of every kind of bird, animal, and crawling thing will come to you to be kept alive.
Also gather some of every kind of food and store it on the boat as food for you and the animals."
Noah did everything that God commanded him.
Then they said to each other, "Let's build a city and a tower for ourselves, whose top will reach high into the sky. We will become famous. Then we will not be scattered over all the earth."
We saw the Nephilim people there. (The Anakites come from the Nephilim people.) We felt like grasshoppers, and we looked like grasshoppers to them."
These men gathered two hundred fifty other Israelite men, well-known leaders chosen by the community, and challenged Moses.
(Only Og king of Bashan was left of the few Rephaites. His bed was made of iron, and it was more than thirteen feet long and six feet wide! It is still in the Ammonite city of Rabbah.)
The Philistines had a champion fighter from Gath named Goliath. He was about nine feet, four inches tall. He came out of the Philistine camp
Gill's Notes on the Bible
For he cometh in with vanity,.... The Targum adds, "into this world." Some understand this of the abortive, and render it, "though he cometh in with vanity" x, yet is to be preferred to the covetous man: others interpret it of the covetous man himself; and scrape of both: or, however, they may be compared together in these instances; the abortive comes into the world in vain, for nothing, and answers no purpose, as can well be observed; and the same may be said of a covetous rich man; he walks in a vain show, and is altogether vanity, in his coming in, in his life, and going out;
and departeth in darkness; or, "into darkness" y; goes out of the world without any notice taken of him; and goes down to the dark grave, where he lies in obscurity;
and his name shall be covered with darkness; the abortive has no name, and is never spoken of; and so the name and memory of such a man as is here described rot and perish: and in this respect the abortive has the preference to him; for though he is covered with darkness, yet no ill is ever spoken of him; whereas the name of the wicked covetous man is cursed.
x כי בא "quamvis venit", Drusius. y בחשך "in tenebrositatem", Montanus; "in tenebras", Tigurine version, Mercerus, so Broughton.
Barnes' Notes on the Bible
He ... his - Rather, it ... its. The untimely birth is spoken of.