the Week of Proper 13 / Ordinary 18
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Chinese NCV (Simplified)
出埃及记 10:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
法 老 对 他 们 说 : 我 容 你 们 和 你 们 妇 人 孩 子 去 的 时 候 , 耶 和 华 与 你 们 同 在 罢 ! 你 们 要 谨 慎 ; 因 为 有 祸 在 你 们 眼 前 ( 或 作 : 你 们 存 着 恶 意 ) ,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
be so: Exodus 12:30, Exodus 12:31, Exodus 13:21
look to it: 2 Chronicles 32:15, Lamentations 3:37
Reciprocal: Exodus 10:24 - little ones
Cross-References
As people moved from the east, they found a plain in the land of Babylonia and settled there.
The place is called Babel since that is where the Lord confused the language of the whole world. So the Lord caused them to spread out from there over the whole world.
Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.
The city Calno is like the city Carchemish. The city Hamath is like the city Arpad. The city Samaria is like the city Damascus.
At that time the Lord will again reach out and take his people who are left alive in Assyria, North Egypt, South Egypt, Cush, Elam, Babylonia, Hamath, and all the islands of the sea.
At that time Merodach-Baladan son of Baladan was king of Babylon. He sent letters and a gift to Hezekiah, because he had heard that Hezekiah had been sick and was now well.
"Attack the land of Merathaim. Attack the people who live in Pekod. Chase them, kill them, and completely destroy them. Do everything I commanded you!" says the Lord .
The Lord allowed Nebuchadnezzar to capture Jehoiakim king of Judah. Nebuchadnezzar also took some of the things from the Temple of God, which he carried to Babylonia and put in the temple of his gods.
Go look at the city of Calneh, and from there go to the great city Hamath; then go down to Gath of the Philistines. You are no better than these kingdoms. Your land is no larger than theirs.
People of Jerusalem, strain and be in pain. Be like a woman trying to give birth, because now you must leave the city and live in the field. You will go to Babylon, but you will be saved from that place. The Lord will go there and buy you back from your enemies.
Gill's Notes on the Bible
And he said unto them, let the Lord be so with you, as I will let you go, and your little ones,.... Either as mocking them, let the Lord you talk of be with you if he will, and let him deliver you if he can, as I shall let you go with your children, which I never will; or as wishing them ill, that the Lord their God may be with them, as he should dismiss them on their proposal, that is, not at all; he wishes they might never have the presence of the Lord, or receive any from him, till he should dismiss them, which he was determined never to do in the manner they desired; and therefore the sum of his wish or imprecation is, that they might never enjoy any benefits from the Lord; the first sense seems to be best:
look to it, for evil is before you; which is either a charge of sin upon them, that they had an evil design upon him, and intended to raise a mutiny, make an insurrection, and form a rebellion against him; or a threatening to inflict the evil of punishment upon them, if they would not comply with his terms; and it is as if he should say, be it at your peril if you offer to go away in any other manner than it is my pleasure.
Barnes' Notes on the Bible
Evil is before you - i. e. âyour intentions are evil.â Great as the possible infliction might be, Pharaoh held it to be a less evil than the loss of so large a population.
Clarke's Notes on the Bible
Verse Exodus 10:10. Let the Lord be so with you — This is an obscure sentence. Some suppose that Pharaoh meant it as a curse, as if he had said, "May your God be as surely with you, as I shall let you go!" For as he purposed not to permit them to go, so he wished them as much of the Divine help as they should have of his permission.
Look - for evil is before you. — ר×× ×× ×¨×¢× × ×× ×¤× ××× reu ki raah neged peneychem, See ye that evil is before your faces-if you attempt to go, ye shall meet with the punishment ye deserve. Probably Pharaoh intended to insinuate that they had some sinister designs, and that they wished to go in a body that they might the better accomplish their purpose; but if they had no such designs they would be contented for the males to go, and leave their wives and children behind: for he well knew if the men went and left their families they would infallibly return, but that if he permitted them to take their families with them, they would undoubtedly make their escape; therefore he says, Exodus 10:11, Go now ye that are men, and serve the Lord.