the Week of Proper 14 / Ordinary 19
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Chinese NCV (Simplified)
出埃及记 10:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
於 是 法 老 急 忙 召 了 摩 西 、 亚 伦 来 , 说 : 我 得 罪 耶 和 华 ─ 你 们 的 神 , 又 得 罪 了 你 们 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
called for: Heb. hastened to call
I have: Exodus 9:27, Numbers 21:7, Numbers 22:34, 1 Samuel 15:24, 1 Samuel 15:30, 1 Samuel 26:21, 2 Samuel 19:20, Job 34:31, Job 34:32, Proverbs 28:13, Matthew 27:4
Reciprocal: Genesis 41:14 - and they brought him hastily Exodus 8:25 - General Exodus 10:8 - brought Joshua 7:20 - Indeed 2 Samuel 19:19 - did perversely
Cross-References
But the people of Benjamin could not make the Jebusite people leave Jerusalem. Since that time the Jebusites have lived with the Benjaminites in Jerusalem.
That day Gad came to David and said, "Go and build an altar to the Lord on the threshing floor of Araunah the Jebusite."
I will stop them from drinking blood and from eating forbidden food. Those left alive will belong to God. They will be leaders in Judah, and Ekron will become like the Jebusites.
Gill's Notes on the Bible
Then Pharaoh called for Moses and Aaron in haste,.... Or, "hastened to call them" t; sent messengers in all haste to fetch them, and desire them to come as soon as possible to him. Thus he who a few hours ago drove them from his presence, in a hurry, sends for them to come to him with all speed, which the present circumstances he was in required:
and he said to Moses and Aaron: when they were brought into his presence:
I have sinned against the Lord your God, and against you; against the Lord by disobeying his command, in refusing to let Israel go, when he had so often required it of him; and against Moses and Aaron his ambassadors, whom he had treated with contempt, and had drove them from his presence with disgrace; and against the people of Israel, whom they personated, by retaining them, and using them so ill as he had. This confession did not arise from a true sense of sin, as committed against God, nor indeed does he in it own Jehovah to be his God, only the God of Moses and Aaron, or of the Israelites; but from the fright he was in, and fear of punishment continued upon him, to the utter ruin of him and his people.
t ××××ר-××§×¨× "et festinavit ad vocandum", Montanus; "festinavit accersere", Junius & Tremellius, Piscator.