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Sunday, August 10th, 2025
the Week of Proper 14 / Ordinary 19
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Chinese NCV (Simplified)

出埃及记 10:16

於是,法老急忙把摩西和亞倫召了來,說:“我得罪了耶和華你們的 神,也得罪了你們。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Animals;   Conviction;   Hypocrisy;   Instability;   Intercession;   Locust;   Miracles;   Plague;   Repentance;   Scofield Reference Index - Miracles;  

Dictionaries:

- American Tract Society Bible Dictionary - Locust;   Holman Bible Dictionary - Caterpillar;   Exodus, Book of;   Locust;   Hastings' Dictionary of the Bible - Aaron;   Exodus;   Leviticus;   Moses;   Hastings' Dictionary of the New Testament - Hardening;   Morrish Bible Dictionary - Locusts;   Miracles;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Plagues of egypt;   Red sea;   Smith Bible Dictionary - Plagues, the Ten,;  

Encyclopedias:

- International Standard Bible Encyclopedia - Haste;   Locust;   Plagues of Egypt;   The Jewish Encyclopedia - Sidra;  

Parallel Translations

Chinese Union (Simplified)
於 是 法 老 急 忙 召 了 摩 西 、 亚 伦 来 , 说 : 我 得 罪 耶 和 华 ─ 你 们 的   神 , 又 得 罪 了 你 们 。

Contextual Overview

12 The Lord told Moses, "Raise your hand over the land of Egypt, and the locusts will come. They will spread all over the land of Egypt and will eat all the plants the hail did not destroy." 13 So Moses raised his walking stick over the land of Egypt, and the Lord caused a strong wind to blow from the east. It blew across the land all that day and night, and when morning came, the east wind had brought the locusts. 14 Swarms of locusts covered all the land of Egypt and settled everywhere. There were more locusts than ever before or after, 15 and they covered the whole land so that it was black. They ate everything that was left after the hail—every plant in the field and all the fruit on the trees. Nothing green was left on any tree or plant anywhere in Egypt. 16 The king quickly called for Moses and Aaron. He said, "I have sinned against the Lord your God and against you. 17 Now forgive my sin this time. Pray to the Lord your God, and ask him to stop this punishment that kills." 18 Moses left the king and prayed to the Lord . 19 So the Lord changed the wind. He made a very strong wind blow from the west, and it blew the locusts away into the Red Sea. Not one locust was left anywhere in Egypt. 20 But the Lord caused the king to be stubborn again, and he did not let the Israelites go.

Bible Verse Review
  from Treasury of Scripure Knowledge

called for: Heb. hastened to call

I have: Exodus 9:27, Numbers 21:7, Numbers 22:34, 1 Samuel 15:24, 1 Samuel 15:30, 1 Samuel 26:21, 2 Samuel 19:20, Job 34:31, Job 34:32, Proverbs 28:13, Matthew 27:4

Reciprocal: Genesis 41:14 - and they brought him hastily Exodus 8:25 - General Exodus 10:8 - brought Joshua 7:20 - Indeed 2 Samuel 19:19 - did perversely

Cross-References

Judges 1:21
But the people of Benjamin could not make the Jebusite people leave Jerusalem. Since that time the Jebusites have lived with the Benjaminites in Jerusalem.
2 Samuel 24:18
That day Gad came to David and said, "Go and build an altar to the Lord on the threshing floor of Araunah the Jebusite."
Zechariah 9:7
I will stop them from drinking blood and from eating forbidden food. Those left alive will belong to God. They will be leaders in Judah, and Ekron will become like the Jebusites.

Gill's Notes on the Bible

Then Pharaoh called for Moses and Aaron in haste,.... Or, "hastened to call them" t; sent messengers in all haste to fetch them, and desire them to come as soon as possible to him. Thus he who a few hours ago drove them from his presence, in a hurry, sends for them to come to him with all speed, which the present circumstances he was in required:

and he said to Moses and Aaron: when they were brought into his presence:

I have sinned against the Lord your God, and against you; against the Lord by disobeying his command, in refusing to let Israel go, when he had so often required it of him; and against Moses and Aaron his ambassadors, whom he had treated with contempt, and had drove them from his presence with disgrace; and against the people of Israel, whom they personated, by retaining them, and using them so ill as he had. This confession did not arise from a true sense of sin, as committed against God, nor indeed does he in it own Jehovah to be his God, only the God of Moses and Aaron, or of the Israelites; but from the fright he was in, and fear of punishment continued upon him, to the utter ruin of him and his people.

t וימהר-לקרא "et festinavit ad vocandum", Montanus; "festinavit accersere", Junius & Tremellius, Piscator.


 
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