the Week of Proper 13 / Ordinary 18
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Chinese NCV (Simplified)
出埃及记 12:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
耶 和 华 在 埃 及 地 晓 谕 摩 西 、 亚 伦 说 :
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Genesis 20:7 - a prophet Exodus 11:2 - borrow Exodus 12:18 - General Exodus 14:1 - the Lord spake Exodus 40:2 - the first month Numbers 9:2 - keep Ezekiel 45:21 - ye shall
Cross-References
I will make you a great nation, and I will bless you. I will make you famous, and you will be a blessing to others.
I will bless those who bless you, and I will place a curse on those who harm you. And all the people on earth will be blessed through you."
Abram traveled through that land as far as the great tree of Moreh at Shechem. The Canaanites were living in the land at that time.
At this time there was not much food in the land, so Abram went down to Egypt to live because there was so little food.
Just before they arrived in Egypt, he said to his wife Sarai, "I know you are a very beautiful woman.
God said to Abram, "I am the Lord who led you out of Ur of Babylonia so that I could give you this land to own."
"You are the Lord , the God who chose Abram and brought him out of Ur in Babylonia and named him Abraham.
I took you from places far away on the earth and called you from a faraway country. I said, ‘You are my servants.' I have chosen you and have not turned against you.
Look at Abraham, your ancestor, and Sarah, who gave birth to your ancestors. Abraham had no children when I called him, but I blessed him and gave him many descendants.
"Human, people who live in the ruins in the land of Israel are saying: ‘Abraham was only one person, yet he was given the land as his own. Surely the land has been given to us, who are many, as our very own.'
Gill's Notes on the Bible
And the Lord spake unto Moses and Aaron in the land of Egypt,.... Before they and the children of Israel came out of it, before the slaying of the firstborn, yea, before Moses came from the presence of Pharaoh, and had given him notice of it; and it is very probable even before the three days darkness, seeing it seems necessary it should be four days before the passover, since on the tenth day the lamb was to be taken, and on the fourteenth slain, Exodus 12:3 and by what follows it looks as if it was at the beginning or first day of the month, and so the words may be rendered, "the Lord had spoke" y; and the following account is deferred to this place, that there might be no interruption of the history of the plagues, and that the passover, with all its rites and ceremonies, both at the first institution and observance of it, and in later times, might be laid together.
y ××××ר "alloquutus antem fuerat", Junius Tremellius, Piscator "dixerat autem"; so some in Drusius, and Ainsworth.
Barnes' Notes on the Bible
This chapter was written some time after the Exodus, probably when Moses put together the portions of the book toward the end of his life. The statements that these instructions were given in the land of Egypt, and that they were given to Moses and Aaron, are important: the one marks the special dignity of this ordinance, which was established before the Sinaitic code; the other marks the distinction between Moses and Aaron and all other prophets. They alone were prophets of the law, i. e. no law was promulgated by any other prophets.
Clarke's Notes on the Bible
CHAPTER XII
The month Abib is to be considered as the commencement of
the year, 1, 2.
The PASSOVER instituted; the lamb or kid to be used on the
occasion to be taken from the flock the tenth day of the
month, and each family to provide one, 3, 4.
The lamb or kid to be a male of the first year without
blemish, 5.
To be killed on the fourteenth day, 6,
and the blood to be sprinkled on the side posts and lintels
of the doors, 7.
The flesh to be prepared by roasting, and not to be eaten
either sodden or raw, 8, 9;
and no part of it to be left till the morning, 10.
The people to eat it with their loins girded, c., as persons
prepared for a journey, 11.
Why called the PASSOVER, 12.
The blood sprinkled on the door posts, &c., to be a token to
them of preservation from the destroying angel, 13.
The fourteenth day of the month Abib to be a feast for ever,
14.
Unleavened bread to be eaten seven days, 15.
This also to be observed in all their generations for ever, 17-20.
Moses instructs the elders of Israel how they are to offer
the lamb and sprinkle his blood, and for what purpose, 21-23.
He binds them to instruct their children in the nature of
this rite, 24-27.
The children of Israel act as commanded, 28.
All the first-born of Egypt slain, 29, 30.
Pharaoh and the Egyptians urge Moses, Aaron, and the Israelites
to depart, 31-33.
They prepare for their departure, and get gold, silver, and
raiment from the Egyptians, 34-36.
They journey from Rameses to Succoth, in number six hundred
thousand men, besides women and children, and a mixed multitude,
37, 38.
They bake unleavened cakes of the dough they brought with them
out of Egypt, 39.
The time in which they sojourned in Egypt, 40-42.
Different ordinances concerning the PASSOVER, 43-49
which are all punctually observed by the people, who are brought
out of Egypt the same day, 50, 51.
NOTES ON CHAP. XII