出埃及记 12:2

Chinese NCV (Simplified)

“你們要以本月為正月，為一年的第一個月。

Parallel Translations

Chinese Union (Simplified)
你 们 要 以 本 月 为 正 月 ， 为 一 年 之 首 。

Contextual Overview

¹ The Lord spoke to Moses and Aaron in the land of Egypt: ² "This month will be the beginning of months, the first month of the year for you. ³ Tell the whole community of Israel that on the tenth day of this month each man must get one lamb for the people in his house. ⁴ If there are not enough people in his house to eat a whole lamb, he must share it with his closest neighbor, considering the number of people. There must be enough lamb for everyone to eat. ⁵ The lamb must be a one-year-old male that has nothing wrong with it. This animal can be either a young sheep or a young goat. ⁶ Take care of the animals until the fourteenth day of the month. On that day all the people of the community of Israel will kill them in the evening before dark. ⁷ The people must take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. ⁸ On this night they must roast the lamb over a fire. They must eat it with bitter herbs and bread made without yeast. ⁹ Do not eat the lamb raw or boiled in water. Roast the whole lamb over a fire—with its head, legs, and inner organs. ¹⁰ You must not leave any of it until morning, but if any of it is left over until morning, you must burn it with fire.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 2513, bc 1491, An, Exod, Isr, 1, Abib or Nisan, Exodus 13:4, Exodus 23:15, Exodus 34:18, Leviticus 23:5, Numbers 28:16, Deuteronomy 16:1, Esther 3:7

Reciprocal: Exodus 11:2 - borrow Exodus 19:1 - the third Exodus 40:2 - the first month Numbers 9:11 - fourteenth Numbers 33:3 - in the first Joshua 4:19 - first month 2 Chronicles 29:17 - the sixteenth Ezekiel 45:18 - In the first month

Cross-References

Genesis 12:3
I will bless those who bless you, and I will place a curse on those who harm you. And all the people on earth will be blessed through you."

Genesis 12:4
So Abram left Haran as the Lord had told him, and Lot went with him. At this time Abram was 75 years old.

Genesis 12:6
Abram traveled through that land as far as the great tree of Moreh at Shechem. The Canaanites were living in the land at that time.

Genesis 12:8
Then he traveled from Shechem to the mountain east of Bethel and set up his tent there. Bethel was to the west, and Ai was to the east. There Abram built another altar to the Lord and worshiped him.

Genesis 12:9
After this, he traveled on toward southern Canaan.

Genesis 12:10
At this time there was not much food in the land, so Abram went down to Egypt to live because there was so little food.

Genesis 12:14
When Abram came to Egypt, the Egyptians saw that Sarai was very beautiful.

Genesis 12:16
the king was kind to Abram because he thought Abram was her brother. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.

Genesis 12:17
But the Lord sent terrible diseases on the king and all the people in his house because of Abram's wife Sarai.

Genesis 12:18
So the king sent for Abram and said, "What have you done to me? Why didn't you tell me Sarai was your wife?

Gill's Notes on the Bible

This month shall be unto you the beginning of months,.... Not only the first, as after expressed, but the chief and principal of them, now famous for their coming out of Egypt in it, and would be more so for the sufferings and death of the Messiah, and redemption by him from sin, Satan, and the world, law, hell, and death, for he suffered at the time of the passover. This month was called Abib, Exodus 13:4, which signifies an ear of corn, and at this time we find that the barley was in ear, Exodus 9:31 which clearly shows in what month the above things were transacted; afterwards it was called Nisan, which seems to be the Chaldean name for it, Nehemiah 2:1: it shall be the first month of the year to you; which before was the seventh; while the Israelites were in Egypt they observed the same beginning of the year and course of months as the Egyptians, as Josephus z intimates; and with the Egyptians, the month Thot was the first month, which answered to Tisri with the Jews, and both to our September, or a part of it, so that the beginning of the year was then in the autumnal equinox, at which season it is thought the world was created; but now to the Israelites it was changed unto the vernal equinox, for this month of Abib or Nisan answers to part of our March and part of April; though indeed both beginnings of the year were observed by them, the one on ecclesiastic, the other on civil accounts; or, as Josephus a expresses it, the month of Nisan was the beginning with respect to things divine, but in buying and selling, and such like things, the ancient order was observed; and so the Targum of Jonathan here paraphrases it,

"from hence ye shall begin to reckon the feasts, the times, and the revolutions.''

Indeed the Jews had four beginnings of the year according to their Misnah b; the first of Nisan (or March) was the beginning of the year for kings and for festivals; the first of Elul (or August) for the tithing of cattle; the first of Tisri (or September) for the sabbatical years, jubilees, and planting of trees and herbs; and the first of Shebet (or January) for the tithing the fruit of trees.

z Antiqu. l. 1. c. 3. sect. 3. a Antiqu. l. 1. c. 3. sect. 3. b Misn. Roshhashanah, c. 1. sect. 1.

Barnes' Notes on the Bible

This month - Abib Exodus 13:4. It was called “Nisan” by the later Hebrews, and nearly corresponds to our April. The Israelites are directed to take Abib henceforth as the beginning of the year; the year previously began with the month Tisri, when the harvest was gathered in; see Exodus 23:16. The injunction touching Abib or Nisan referred only to religious rites; in other affairs they retained the old arrangement, even in the beginning of the Sabbatic year; see Leviticus 25:9.

Clarke's Notes on the Bible

Verse Exodus 12:2. This month shall be unto you the beginning of months — It is supposed that God now changed the commencement of the Jewish year. The month to which this verse refers, the month Abib, answers to a part of our March and April; whereas it is supposed that previously to this the year began with Tisri, which answers to a part of our September; for in this month the Jews suppose God created the world, when the earth appeared at once with all its fruits in perfection. From this circumstance the Jews have formed a twofold commencement of the year, which has given rise to a twofold denomination of the year itself, to which they afterwards attended in all their reckonings: that which began with Tisri or September was called their civil year; that which began with Abib or March was called the sacred or ecclesiastical year.

As the exodus of the Israelites formed a particular era, which is referred to in Jewish reckonings down to the building of the temple, I have marked it as such in the chronology in the margin; and shall carry it down to the time in which it ceased to be acknowledged.

Some very eminently learned men dispute this; and especially Houbigant, who contends with great plausibility of argument that no new commencement of the year is noted in this place; for that the year had always begun in this month, and that the words shall be, which are inserted by different versions, have nothing answering to them in the Hebrew, which he renders literally thus. Hic mensis vobis est caput mensium; hic vobis primus est anni mensis. "This month is to you the head or chief of the months; it is to you the first month of the year." And he observes farther that God only marks it thus, as is evident from the context, to show the people that this month, which was the beginning of their year, should be so designated as to point out to their posterity on what month and on what day of the month they were to celebrate the passover and the fast of unleavened bread. Hi words are these: "Ergo superest, et Hebr. ipso ex contextu efficitur, non hic novi ordinis annum constitui, sed eum anni mensem, qui esset primus, ideo commemorari, ut posteris constaret, quo mense, et quo die mensis paseha et azyma celebranda essent."