the Week of Proper 18 / Ordinary 23
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Chinese NCV (Simplified)
åºååè®° 13:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
凡 头 生 的 驴 ， 你 要 用 羊 羔 代 赎 ； 若 不 代 赎 ， 就 要 打 折 他 的 颈 项 。 凡 你 儿 子 中 头 生 的 都 要 赎 出 来 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
of an ass: Exodus 34:20, Numbers 18:15-17
lamb: or, kid, Exodus 12:3, Exodus 12:21
shalt thou: Numbers 3:46-51, Numbers 18:15, Numbers 18:16, Revelation 14:4
Reciprocal: Leviticus 27:26 - which
Cross-References
People on earth did what God said was evil, and violence was everywhere.
He was a great hunter before the Lord , which is why people say someone is "like Nimrod, a great hunter before the Lord ."
and where he had built an altar. So he worshiped the Lord there.
Abram and Lot had so many animals that the land could not support both of them together,
Abram said to Lot, "There should be no arguing between you and me, or between your herdsmen and mine, because we are brothers.
We should separate. The whole land is there in front of you. If you go to the left, I will go to the right. If you go to the right, I will go to the left."
So Lot chose to move east and live in the Jordan Valley. In this way Abram and Lot separated.
After your great-great-grandchildren are born, your people will come to this land again. It will take that long, because I am not yet going to punish the Amorites for their evil behavior."
Then the Lord said, "I have heard many complaints against the people of Sodom and Gomorrah. They are very evil.
But Er, Judah's oldest son, did what the Lord said was evil, so the Lord killed him.
Gill's Notes on the Bible
And every firstling of an ass thou shalt redeem with a lamb,.... Which was given to the priest for it; and according to the Jewish canon f, it might be redeemed with that only;
"not with a calf, nor with an animal (a goat or a ram, as Bartenora interprets it), nor with a lamb slain, or torn to pieces.''
Jarchi thinks the ass only was to be redeemed, and not the firstling of any other unclean creature, but his reasons are insufficient; all unclean creatures, as horses, camels, dogs, swine, c. are included in it, as should seem from Numbers 18:15 and this is the rather particularly mentioned, because there was a greater plenty of them than of horses and camels, and because they were very useful creatures and if these were to be redeemed, then much more those of less value, and less useful. Hence might arise the story and calumny, as some have thought, of the Jews worshipping an ass's head:
and if thou wilt not redeem it, then thou shall break its neck; cut off its head on the back of the neck with a knife or cleaver, such as butchers use, as the Misnah g, and its commentators, interpret it, so that the owner should have no profit by it:
and all the firstborn of man amongst thy children shall thou redeem; with the price of five shekels of the sanctuary, and within thirty days of the birth of it, Numbers 18:16 and these being to be redeemed as the unclean beasts were, shows that men are by nature unclean, and even the firstborn, whose names are written in heaven, the elect of God, and need redemption by the blood of the Lamb.
f Misn. Becorot, sect. 1. sect. 5. g lbid. sect. 7. Maimon & Bartenora in ib.
Barnes' Notes on the Bible
An ass - The ass could not be offered in sacrifice, being an unclean animal: possibly the only unclean animal domesticated among the Israelites at the time of the Exodus. This principle was extended to every unclean beast; see Numbers 18:15.
Thou shalt redeem - The lamb, or sheep, was given to the priest for the service of the sanctuary.
Firstborn of man - The price of redemption was fixed at five shekels of the sanctuary: Numbers 3:47, where see the note.
Clarke's Notes on the Bible
Verse Exodus 13:13. Every firstling of an ass thou shalt redeem with a lamb — Or a kid, as in the margin. In Numbers 18:15, it is said: "The first-born of man shalt thou surely redeem; and the firstling of an unclean beast shalt thou redeem." Hence we may infer that ass is put here for any unclean beast, or for unclean beasts in general. The lamb was to be given to the Lord, that is, to his priest, Numbers 18:8; Numbers 18:15. And then the owner of the ass might use it for his own service, which without this redemption he could not do; see Deuteronomy 15:19.
The first-born of man - shalt thou redeem. — This was done by giving to the priests five standard shekels, or shekels of the sanctuary, every shekel weighing twenty gerahs. What the gerah was, Genesis 20:16. And for the shekel, Genesis 20:16.
It may be necessary to observe here that the Hebrew doctors teach, that if a father had neglected or refused thus to redeem his first-born, the son himself was obliged to do it when he came of age. As this redeeming of the first-born was instituted in consequence of sparing the first-born of the Israelites, when the first-born both of man and beast among the Egyptians was destroyed, on this ground all the first-born were the Lord's, and should have been employed in his service; but he permitted the first-born of a useful unclean animal to be redeemed by a clean animal of much less value. And he chose the tribe of Levi in place of all the first-born of the tribes in general; and the five shekels were ordered to be paid in lieu of such first-born sons as were liable to serve in the sanctuary, and the money was applied to the support of the priests and Levites. See this subject at large in Numbers 3:12-13; Numbers 3:41; Numbers 3:43; Numbers 3:45; Numbers 3:47-51.
