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Sunday, December 21st, 2025
the Fourth Week of Advent
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Chinese NCV (Simplified)

出埃及记 16:9

摩西對亞倫說:“你要對以色列全體會眾說:‘你們走近耶和華面前,因為他已經聽見了你們的怨言了。’”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Aaron;   Church;   Israel;   Manna;   Miracles;   Sin;   Scofield Reference Index - Sabbath;   Torrey's Topical Textbook - Diet of the Jews, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Glory, Glorify;   Manna;   Miracle;   Baker Evangelical Dictionary of Biblical Theology - Hear, Hearing;   Easton Bible Dictionary - Exodus;   Fausset Bible Dictionary - Shechinah;   Holman Bible Dictionary - Exodus, Book of;   God;   Hastings' Dictionary of the Bible - Exodus;   The Hawker's Poor Man's Concordance And Dictionary - Manna;   Quails;   People's Dictionary of the Bible - Journeyings of israel from egypt to canaan;   Ouches;   Watson's Biblical & Theological Dictionary - Quail;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Sinai;   Moses, the Man of God;   International Standard Bible Encyclopedia - Criticism (the Graf-Wellhausen Hypothesis);   Exodus, the Book of;   The Jewish Encyclopedia - Miracle;   Sidra;  

Parallel Translations

Chinese Union (Simplified)
摩 西 对 亚 伦 说 : 你 告 诉 以 色 列 全 会 众 说 : 你 们 就 近 耶 和 华 面 前 , 因 为 他 已 经 听 见 你 们 的 怨 言 了 。

Contextual Overview

1 The whole Israelite community left Elim and came to the Desert of Sin, which was between Elim and Sinai; they arrived there on the fifteenth day of the second month after they had left Egypt. 2 Then the whole Israelite community grumbled to Moses and Aaron in the desert. 3 They said to them, "It would have been better if the Lord had killed us in the land of Egypt. There we had meat to eat and all the food we wanted. But you have brought us into this desert to starve us to death." 4 Then the Lord said to Moses, "I will cause food to fall like rain from the sky for all of you. Every day the people must go out and gather what they need for that day. I want to see if the people will do what I teach them. 5 On the sixth day of each week, they are to gather twice as much as they gather on other days. Then they are to prepare it." 6 So Moses and Aaron said to all the Israelites: "This evening you will know that the Lord is the one who brought you out of Egypt. 7 Tomorrow morning you will see the glory of the Lord , because he has heard you grumble against him. We are nothing, so you are not grumbling against us, but against the Lord ." 8 And Moses said, "Each evening the Lord will give you meat to eat, and every morning he will give you all the bread you want, because he has heard you grumble against him. You are not grumbling against Aaron and me, because we are nothing; you are grumbling against the Lord ." 9 Then Moses said to Aaron, "Speak to the whole community of the Israelites, and say to them, ‘Meet together in the presence of the Lord , because he has heard your grumblings.'" 10 While Aaron was speaking to the whole community of the Israelites, they looked toward the desert. There the glory of the Lord appeared in a cloud.

Bible Verse Review
  from Treasury of Scripure Knowledge

Come near: Numbers 16:16

heard: Exodus 16:2, Exodus 16:8

Reciprocal: Exodus 15:24 - General Numbers 11:1 - And when Luke 12:20 - God

Cross-References

Genesis 16:5
Then Sarai said to Abram, "This is your fault. I gave my slave girl to you, and when she became pregnant, she began to treat me badly. Let the Lord decide who is right—you or me."
Genesis 16:6
But Abram said to Sarai, "You are Hagar's mistress. Do anything you want to her." Then Sarai was hard on Hagar, and Hagar ran away.
Ecclesiastes 10:4
Don't leave your job just because your boss is angry with you. Remaining calm solves great problems.
Ephesians 5:21
Yield to obey each other as you would to Christ.
Titus 2:9
Slaves should yield to their own masters at all times, trying to please them and not arguing with them.

Gill's Notes on the Bible

And Moses spake unto Aaron,.... Who was his prophet and spokesman to the people:

say unto all the congregation of the children of Israel; to the heads of them, to as many as could conveniently hear him, and were to report what he said to the rest:

come near before the Lord; who was in the pillar of cloud, which from the first appearance of it never removed from them, nor the Lord from that; though some have thought, that before the tabernacle was built, there was some small tent or little tabernacle where the Shechinah was; but for this there is no foundation, there is for the other suggested:

for he hath heard your murmurings; which is repeated again and again, to observe to them the evil of it, and what notice the Lord took of it, though he indulged them in so gracious a manner he did.

Clarke's Notes on the Bible

Verse Exodus 16:9. Come near before the Lord — This has been supposed to refer to some particular place, where the Lord manifested his presence. The great tabernacle was not yet built, but there appears to have been a small tabernacle or tent called the Tabernacle of the Congregation, which, after the sin of the golden calf, was always placed without the camp; see Exodus 33:7: And Moses took the Tabernacle and pitched it without the camp, afar off from the camp, and called it The Tabernacle of the Congregation; and it came to pass that every one that sought the Lord went out unto the Tabernacle of the Congregation, which was without the camp. This could not be that portable temple which is described Exodus 26:1-37, c., and which was not set up till the first day of the first month of the second year, after their departure from Egypt, (Exodus 40:1-2,) which was upwards of ten months after the time mentioned in this chapter and notwithstanding this, the Israelites are commanded (Exodus 16:34) to lay up an omer of the manna before the testimony, which certainly refers to an ark, tabernacle, or some such portable shrine, already in existence. If the great tabernacle be intended, the whole account of laying up the manna must be introduced here by anticipation, Moses finishing the account of what was afterwards done, because the commencement of those circumstances which comprehended the reasons of the fact itself took place now. Exodus 16:34; Exodus 16:34.

But from the reasonings in the preceding verses it appears that much infidelity still reigned in the hearts of the people; and in order to convince them that it was God and not Moses that had brought them out of Egypt, he (Moses) desired them to come near, or pay particular attention to some extraordinary manifestation of the Lord. And we are told in the tenth verse, that "as Aaron spake unto them, they looked toward the wilderness, and behold the glory of the Lord appeared, and the Lord spake unto Moses," &c. Is not this passage explained by Exodus 19:9, "And the Lord said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear, when I speak with thee, and believe thee for ever?" May we not conclude that Moses invited them to come near before the Lord, and so witness his glory, that they might be convinced it was God and not he that led them out of Egypt, and that they ought to submit to him, and cease from their murmurings? It is said, Exodus 19:17, that Moses brought forth the people out of the camp to meet with God. And in this instance there might have been a similar though less awful manifestation of the Divine presence.


 
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