the Fourth Week of Advent
Click here to learn more!
Read the Bible
Chinese NCV (Simplified)
åºååè®° 17:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
约 书 亚 用 刀 杀 了 亚 玛 力 王 和 他 的 百 姓 。
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Joshua 10:28, Joshua 10:32, Joshua 10:37, Joshua 10:42, Joshua 11:12
Reciprocal: Exodus 17:9 - unto Joshua
Cross-References
When Abram learned that Lot had been captured, he called out his 318 trained men who had been born in his camp. He led the men and chased the enemy all the way to the town of Dan.
Abram said, "Look, you have given me no son, so a slave born in my house will inherit everything I have."
Let's sell him to these Ishmaelites. Then we will not be guilty of killing our own brother. After all, he is our brother, our own flesh and blood." And the other brothers agreed.
Meanwhile the Midianites who had bought Joseph had taken him to Egypt. There they sold him to Potiphar, an officer to the king of Egypt and captain of the palace guard.
Now Joseph had been taken down to Egypt. An Egyptian named Potiphar was an officer to the king of Egypt and the captain of the palace guard. He bought Joseph from the Ishmaelites who had brought him down there.
If someone buys a slave and circumcises him, the slave may eat the Passover.
"If you buy a Hebrew slave, he will serve you for six years. In the seventh year you are to set him free, and he will have to pay nothing.
If the slave's master gives him a wife, and she gives birth to sons or daughters, the woman and her children will belong to the master. When the slave is set free, only he may leave.
"Anyone who kidnaps someone and either sells him as a slave or still has him when he is caught must be put to death.
We are just like our fellow Jews, and our sons are like their sons. But we have to sell our sons and daughters as slaves. Some of our daughters have already been sold. But there is nothing we can do, because our fields and vineyards already belong to other people."
Gill's Notes on the Bible
And Joshua discomfited Amalek and his people with the edge of the sword. Amalek being distinguished from "his people", has led some to think that Amalek was the name of the king, or general of the army, and that it was a common name to the kings of that nation, as Pharaoh was to the kings of Egypt; but for this there is no foundation in the Scriptures: as Amelek signifies the Amalekites, his people may design the confederates and auxiliaries, the other people, as Ben Gersom expresses it, they brought with them to fight against Israel. And so Jerom z says, by him another Canaanite dwelt, who also fought against Israel in the wilderness, of whom it is so written, and Amalek and the Canaanite dwelt in the valley, Numbers 14:25 and who were all, the one as the other, at least the greatest part of them, cut to pieces by the edge of the sword of Joshua and the Israelites, who obtained a complete victory over them; as the spiritual Israel of God will at last over all their spiritual enemies, sin, Satan, the world, and death.
z Ut supra. (De Locis Hebr. fol. 87. M.)
Barnes' Notes on the Bible
With the edge of the sword - This expression always denotes a great slaughter of the enemy.
Clarke's Notes on the Bible
Verse Exodus 17:13. Joshua discomfited Amalek and his people — Amalek might have been the name of the ruler of this people continued down from their ancestor, (Exodus 17:8; Exodus 17:8,) as Pharaoh was the name of all succeeding kings in Egypt. If this were the case, then Amalek and his people mean the prince and the army that fought under him. But if Amalek stand here for the Amalekites, then his people must mean the confederates he had employed on this occasion.