出埃及记 3:6

Chinese NCV (Simplified)

又說：“我是你父親的　神、亞伯拉罕的　神、以撒的　神、雅各的　神。”摩西因為怕見　神，就把自己的臉蒙住了。

Parallel Translations

Chinese Union (Simplified)
又 说 ： 我 是 你 父 亲 的 　 神 ， 是 亚 伯 拉 罕 的 　 神 ， 以 撒 的 　 神 ， 雅 各 的 　 神 。 摩 西 蒙 上 脸 ， 因 为 怕 看 　 神 。

Contextual Overview

¹ One day Moses was taking care of Jethro's flock. (Jethro was the priest of Midian and also Moses' father-in-law.) When Moses led the flock to the west side of the desert, he came to Sinai, the mountain of God. ² There the angel of the Lord appeared to him in flames of fire coming out of a bush. Moses saw that the bush was on fire, but it was not burning up. ³ So he said, "I will go closer to this strange thing. How can a bush continue burning without burning up?" ⁴ When the Lord saw Moses was coming to look at the bush, God called to him from the bush, "Moses, Moses!" And Moses said, "Here I am." ⁵ Then God said, "Do not come any closer. Take off your sandals, because you are standing on holy ground. ⁶ I am the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob." Moses covered his face because he was afraid to look at God.

Bible Verse Review
  from Treasury of Scripure Knowledge

I am: Exodus 3:14, Exodus 3:15, Exodus 4:5, Exodus 29:45, Genesis 12:1, Genesis 12:7, Genesis 17:7, Genesis 17:8, Genesis 26:24, Genesis 28:13, Genesis 31:42, Genesis 32:9, 1 Kings 18:36, Esther 3:4, Psalms 132:2, Jeremiah 24:7, Jeremiah 31:33, Jeremiah 32:38, Ezekiel 11:20, Zechariah 8:8, Matthew 22:32, Mark 12:26, Luke 20:37, Acts 7:32, Acts 7:32

thy father: Though the word avicha, "thy father," is here used in the singular, yet St. Stephen, quoting this passage (Acts 7:32), uses the plural, ן וןע פשם נבפסשם ףןץ, "the God of thy fathers;" and that this is the meaning, the following words prove. This reading is confirmed by the Samaritan and Coptic.

hid: Genesis 17:3, Judges 13:22, 1 Kings 19:13, Nehemiah 9:9, Job 42:5, Job 42:6, Psalms 106:44, Psalms 106:45, Isaiah 6:1-5, Daniel 10:7, Daniel 10:8, Matthew 17:6, Luke 5:8, Acts 7:34, Hebrews 12:21, Revelation 1:17

Reciprocal: Genesis 3:10 - and I was Genesis 17:21 - my Genesis 24:12 - O Lord Genesis 28:17 - he was Genesis 31:53 - God of Abraham Genesis 49:24 - the mighty Exodus 3:2 - angel Exodus 24:10 - saw Leviticus 26:12 - will be Deuteronomy 9:27 - Remember Joshua 2:9 - that the Lord Judges 13:6 - terrible 1 Samuel 11:2 - thrust 2 Kings 13:23 - because of his covenant 1 Chronicles 29:18 - Lord God 2 Chronicles 20:6 - O Lord Psalms 47:9 - the God Psalms 105:6 - ye seed Psalms 146:5 - the God Song of Solomon 2:14 - that art Isaiah 6:2 - covered his face Ezekiel 20:5 - I am Acts 3:13 - God of Abraham Acts 7:30 - an Hebrews 11:16 - to be

Cross-References

Genesis 3:1
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"

Genesis 3:2
The woman answered the snake, "We may eat fruit from the trees in the garden.

Genesis 3:12
The man said, "You gave this woman to me and she gave me fruit from the tree, so I ate it."

Genesis 3:14
The Lord God said to the snake, "Because you did this, a curse will be put on you. You will be cursed as no other animal, tame or wild, will ever be. You will crawl on your stomach, and you will eat dust all the days of your life.

Genesis 3:15
I will make you and the woman enemies to each other. Your descendants and her descendants will be enemies. One of her descendants will crush your head, and you will bite his heel."

Genesis 3:17
Then God said to the man, "You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat. "So I will put a curse on the ground, and you will have to work very hard for your food. In pain you will eat its food all the days of your life.

Genesis 3:19
You will sweat and work hard for your food. Later you will return to the ground, because you were taken from it. You are dust, and when you die, you will return to the dust."

Genesis 6:2
When the sons of God saw that these girls were beautiful, they married any of them they chose.

Genesis 39:7
After some time the wife of Joseph's master began to desire Joseph, and one day she said to him, "Have sexual relations with me."

Joshua 7:21
Among the things I saw was a beautiful coat from Babylonia and about five pounds of silver and more than one and one-fourth pounds of gold. I wanted these things very much for myself, so I took them. You will find them buried in the ground under my tent, with the silver underneath."

Gill's Notes on the Bible

Moreover he said, I am the God of thy fathers,.... Of every one of his fathers next mentioned:

the God of Abraham, the God of Isaac, and the God of Jacob; with whom the covenant respecting the land of Canaan, and the promise of the blessed seed the Messiah, was made: this again shows that the Angel of the Lord that now appeared was God himself, Jehovah the Son of God. Our Lord makes use of this text to prove the resurrection of the dead against the Sadducees, God being not the God of the dead, but of the living; Mark 12:26

and Moses hid his face; wrapped it in his mantle or cloak, as Elijah did, 1 Kings 19:13, because of the glory of the divine Majesty now present, and conscious of his own sinfulness and unworthiness:

for he was afraid to look upon God; even upon this outward appearance and representation of him in a flame of fire; otherwise the essence of God is not to be looked upon and seen at all, God is invisible; but even this external token and symbol of him was terrible to behold; the thought that God was there filled him with fear, considering the greatness and awfulness of his majesty, and what a poor, weak, and sinful creature he was.

Barnes' Notes on the Bible

Our Saviour adduces this passage as a proof that the doctrine of the Resurrection was taught in the Old Testament Matthew 22:32, and He calls this book “the Book of Moses” Mark 12:26, two points to be borne in mind by readers of the Pentateuch.

Clarke's Notes on the Bible

Verse Exodus 3:6. I am the God of thy father — Though the word אבי abi, father, is here used in the singular, St Stephen, quoting this place, Acts 7:32, uses the plural, Ὁ Θεος των πατερων σου, The God of thy FATHERS; and that this is the meaning the following words prove: The God of Abraham, the God of Isaac, and the God of Jacob. These were the fathers of Moses in a direct line. This reading is confirmed by the Samaritan and by the Coptic. ABRAHAM was the father of the Ishmaelites, and with him was the covenant first made. ISAAC was the father of the Edomites as well as the Israelites, and with him was the covenant renewed. JACOB was the father of the twelve patriarchs, who were founders of the Jewish nation, and to him were the promises particularly confirmed. Hence we see that the Arabs and Turks in general, who are descendants of Ishmael; the Edomites, now absorbed among the Jews, (Genesis 25:23,) who are the descendants of Esau; and the Jewish people, wheresoever scattered, who are the descendants of Jacob, are all heirs of the promises included in this primitive covenant; and their gathering in with the fulness of the Gentiles may be confidently expected.

And Moses hid his face — For similar acts, see 1 Kings 19:13; Isaiah 6:1, Isaiah 6:5; Nehemiah 9:9; Psalms 106:44; Acts 7:34. He was afraid to look - he was overawed by God's presence, and dazzled with the splendour of the appearance.