Lectionary Calendar
Saturday, September 13th, 2025
the Week of Proper 18 / Ordinary 23
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Read the Bible

Chinese NCV (Simplified)

出埃及记 5:18

現在你們去作工吧;草是不給你們的,磚卻要如數交上。”

Bible Study Resources

Concordances:

- Nave's Topical Bible - Art;   Brick;   Cruelty;   Petition;   Torrey's Topical Textbook - Arts of the;   Egypt;  

Dictionaries:

- American Tract Society Bible Dictionary - Tale;   Bridgeway Bible Dictionary - Moses;   Easton Bible Dictionary - Straw;   Tale;   Fausset Bible Dictionary - Pentateuch;   War;   Holman Bible Dictionary - Exodus, Book of;   Hastings' Dictionary of the Bible - Brick;   Exodus;   Pharaoh;   Tale;   Morrish Bible Dictionary - Bricks;   Tale;   People's Dictionary of the Bible - Brick;   Obsolete or obscure words in the english av bible;   Watson's Biblical & Theological Dictionary - Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   International Standard Bible Encyclopedia - Brick;   Deliver;   Tale;  

Parallel Translations

Chinese Union (Simplified)
现 在 你 们 去 做 工 罢 ! 草 是 不 给 你 们 的 , 砖 却 要 如 数 交 纳 。

Contextual Overview

15 Then the Israelite foremen went to the king and complained, "Why are you treating us, your servants, this way? 16 You give us no straw, but we are commanded to make bricks. Our slave masters beat us, but it is your own people's fault." 17 The king answered, "You are lazy! You don't want to work! That is why you ask to leave here and make sacrifices to the Lord . 18 Now, go back to work! We will not give you any straw, but you must make just as many bricks as you did before." 19 The Israelite foremen knew they were in trouble, because the king had told them, "You must make just as many bricks each day as you did before." 20 As they were leaving the meeting with the king, they met Moses and Aaron, who were waiting for them. 21 So they said to Moses and Aaron, "May the Lord punish you. You caused the king and his officers to hate us. You have given them an excuse to kill us." 22 Then Moses returned to the Lord and said, "Lord, why have you brought this trouble on your people? Is this why you sent me here? 23 I went to the king and said what you told me to say, but ever since that time he has made the people suffer. And you have done nothing to save them."

Bible Verse Review
  from Treasury of Scripure Knowledge

yet shall ye deliver: Ezekiel 18:18, Daniel 2:9-13

Reciprocal: 1 Kings 12:11 - I will add 2 Chronicles 10:11 - I will put Job 39:7 - driver Psalms 107:12 - he brought

Cross-References

Genesis 4:17
He had sexual relations with his wife, and she became pregnant and gave birth to Enoch. At that time Cain was building a city, which he named after his son Enoch.
Genesis 5:14
So Kenan lived a total of 910 years, and then he died.
Genesis 5:15
When Mahalalel was 65 years old, he had a son named Jared.
1 Chronicles 1:3
Enoch was the father of Methuselah. Methuselah was the father of Lamech, and Lamech was the father of Noah.
Luke 3:37
Lamech was the son of Methuselah. Methuselah was the son of Enoch. Enoch was the son of Jared. Jared was the son of Mahalalel. Mahalalel was the son of Kenan.

Gill's Notes on the Bible

Go therefore now, and work,.... Go about your business, attend to your work, even you officers, as well as your people; work yourselves, as well as see that your people do theirs, and do not trouble me with such impertinent applications:

for there shall no straw be given you, yet shall ye deliver the tale of bricks; the usual number of bricks, as the Vulgate Latin version has it; though in Exodus 5:8, it is rendered in that version the measure of bricks, and so another word is translated by them, Exodus 5:14, and perhaps both may be intended, both number and measure; that is, that it was expected and insisted on that they delivered the full number of bricks they used to make, and these of full measure; for bricks were made of different measures, as Vitruvius p observes; some among the bricks were of two hands' breadth, others of four, and a third sort of five. Exodus 5:14- :.

p Ut supra. (Vide Vitruvium de Architectura, l. 2. c. 3. p. 46)


 
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