出埃及记 9:27

Chinese NCV (Simplified)

於是，法老把摩西和亞倫召了來，對他們說：“這一次我犯了罪了；耶和華是公義的，我和我的人民是有罪的。

Parallel Translations

Chinese Union (Simplified)
法 老 打 发 人 召 摩 西 、 亚 伦 来 ， 对 他 们 说 ： 这 一 次 我 犯 了 罪 了 。 耶 和 华 是 公 义 的 ； 我 和 我 的 百 姓 是 邪 恶 的 。

Contextual Overview

²² The Lord told Moses, "Raise your hand toward the sky. Then the hail will start falling in all the land of Egypt. It will fall on people, animals, and on everything that grows in the fields of Egypt." ²³ When Moses raised his walking stick toward the sky, the Lord sent thunder and hail, and lightning flashed down to the earth. So he caused hail to fall upon the land of Egypt. ²⁴ There was hail, and lightning flashed as it hailed—the worst hailstorm in Egypt since it had become a nation. ²⁵ The hail destroyed all the people and animals that were in the fields in all the land of Egypt. It also destroyed everything that grew in the fields and broke all the trees in the fields. ²⁶ The only place it did not hail was in the land of Goshen, where the Israelites lived. ²⁷ The king sent for Moses and Aaron and told them, "This time I have sinned. The Lord is in the right, and I and my people are in the wrong. ²⁸ Pray to the Lord . We have had enough of God's thunder and hail. I will let you go; you do not have to stay here any longer." ²⁹ Moses told the king, "When I leave the city, I will raise my hands to the Lord in prayer, and the thunder and hail will stop. Then you will know that the earth belongs to the Lord . ³⁰ But I know that you and your officers do not yet fear the Lord God." ³¹ The flax was in bloom, and the barley had ripened, so these crops were destroyed.

Bible Verse Review
  from Treasury of Scripure Knowledge

I have: Exodus 10:16, Numbers 22:34, 1 Samuel 15:24, 1 Samuel 15:30, 1 Samuel 26:21, Matthew 27:4

the Lord: 2 Chronicles 12:6, Psalms 9:16, Psalms 129:4, Psalms 145:17, Lamentations 1:18, Daniel 9:14, Romans 2:5, Romans 3:19

Reciprocal: Exodus 8:25 - General Numbers 21:7 - We have 1 Samuel 24:17 - Thou art Proverbs 14:19 - General

Cross-References

Genesis 9:9
"Now I am making my agreement with you and your people who will live after you,

Genesis 9:10
and with every living thing that is with you—the birds, the tame and the wild animals, and with everything that came out of the boat with you—with every living thing on earth.

Genesis 9:13
I am putting my rainbow in the clouds as the sign of the agreement between me and the earth.

Genesis 9:14
When I bring clouds over the earth and a rainbow appears in them,

Isaiah 11:10
At that time the new king from the family of Jesse will stand as a banner for all peoples. The nations will come together around him, and the place where he lives will be filled with glory.

Hosea 2:14
"So I am going to attract her; I will lead her into the desert and speak tenderly to her.

Malachi 1:11
"From the east to the west I will be honored among the nations. Everywhere they will bring incense and clean offerings to me, because I will be honored among the nations," says the Lord All-Powerful.

Acts 17:14
The believers quickly sent Paul away to the coast, but Silas and Timothy stayed in Berea.

Romans 11:12
The Jews' failure brought rich blessings for the world, and the Jews' loss brought rich blessings for the non-Jewish people. So surely the world will receive much richer blessings when enough Jews become the kind of people God wants.

Romans 15:12
And Isaiah says, "A new king will come from the family of Jesse. He will come to rule over the non-Jewish people, and they will have hope because of him." Isaiah 11:10

Gill's Notes on the Bible

And Pharaoh sent,.... Not persons to observe whether there was any hail fell in the land of Goshen, though there are some k that so supply the words; but it cannot be thought that Pharaoh would send, or that any would go thither amidst such a storm of thunder and hail; but he sent messengers,

and called Moses and Aaron; who might be in his palace, at least not very far off:

and said unto them, I have sinned this time; not but that he had sinned before, and must be conscious of it, particularly in breaking his promise so often; but now he acknowledged his sin, which he had never done before: and this confession of sin did not arise from a true sense of it, from hatred of it, and sorrow for it as committed against God; but from the fright he was in, the horror of his mind, the dread of the present plague being continued; and the terror of death that seized him, the rebounding noise of the thunder in his ears, the flashes of lightning in his face, and the hailstones beating upon the top of his house, and against the windows and sides of it, frightened him exceedingly, and forced this confession from him:

the Lord is righteous, and I and my people are wicked; which was well spoken, had it been serious and from his heart; for God is righteous in his nature, and in all his works, and in all those judgments he had inflicted upon him; and he and his people were wicked in using the Israelites in such a cruel manner, and in detaining them when it had been promised them again and again that they should have leave to go, and especially in rebelling against God, and disobeying his commands.

k "Misisset qui observarent", Junius & Tremellius.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.

Clarke's Notes on the Bible

Verse Exodus 9:27. The Lord is righteous, and I and my people are wicked. — The original is very emphatic: The Lord is THE RIGHTEOUS ONE, (הצדיק hatstaddik), and I and my people are THE SINNERS, (הרשעים hareshaim); i.e., He is alone righteous, and we alone are transgressors. Who could have imagined that after such an acknowledgment and confession, Pharaoh should have again hardened his heart?