希伯来书 10:13

Chinese NCV (Simplified)

此後，只是等待　神把他的仇敵放在他的腳下，作他的腳凳。

Parallel Translations

Chinese Union (Simplified)
从 此 ， 等 候 他 仇 敌 成 了 他 的 脚 凳 。

Contextual Overview

⁷ Then I said, ‘Look, I have come. It is written about me in the book. God, I have come to do what you want.'" Psalm 40:6–8 ⁸ In this Scripture he first said, "You do not want sacrifices and offerings. You do not ask for burnt offerings and offerings to take away sins." (These are all sacrifices that the law commands.) ⁹ Then he said, "Look, I have come to do what you want." God ends the first system of sacrifices so he can set up the new system. ¹⁰ And because of this, we are made holy through the sacrifice Christ made in his body once and for all time. ¹¹ Every day the priests stand and do their religious service, often offering the same sacrifices. Those sacrifices can never take away sins. ¹² But after Christ offered one sacrifice for sins, forever, he sat down at the right side of God. ¹³ And now Christ waits there for his enemies to be put under his power. ¹⁴ With one sacrifice he made perfect forever those who are being made holy. ¹⁵ The Holy Spirit also tells us about this. First he says: ¹⁶ "This is the agreement I will make with them at that time, says the Lord. I will put my teachings in their hearts and write them on their minds." Jeremiah 31:33

Bible Verse Review
  from Treasury of Scripure Knowledge

Hebrews 1:13, Psalms 110:1, Daniel 2:44, Matthew 22:44, Mark 12:36, Luke 20:43, Acts 2:35, 1 Corinthians 15:25

Reciprocal: Genesis 49:8 - thy hand Isaiah 1:24 - Ah Zechariah 6:13 - a priest Mark 16:19 - he was Luke 19:27 - General Romans 6:9 - Christ

Cross-References

Genesis 10:11
From there he went to Assyria, where he built the cities of Nineveh, Rehoboth Ir, and Calah.

Genesis 10:12
He also built Resen, the great city between Nineveh and Calah.

Jeremiah 46:9
Horsemen, charge into battle! Chariot drivers, drive hard! March on, brave soldiers— soldiers from the countries of Cush and Put who carry shields, soldiers from Lydia who use bows.

Ezekiel 30:5
Cush, Put, Lydia, Arabia, Libya, and some of my people who had made an agreement with Egypt will fall dead in war.

Gill's Notes on the Bible

From henceforth expecting,.... According to God's promise and declaration to him, Psalms 110:1.

Till his enemies be made his footstool, Psalms 110:1- :.

Barnes' Notes on the Bible

From henceforth expecting - Or waiting. He waits there until this shall be accomplished according to the promise made to him that all things shall be subdued under him; see the notes on 1 Corinthians 15:25-27.

Till his enemies - There is an allusion here to Psalms 110:1, where it is said, “The Lord said unto my Lord, Sit thou at my right hand until I make thine enemies thy footstool.” The enemies of the Redeemer are Satan, the wicked of the earth, and all the evil passions of the heart. The idea is, that all things are yet to be made subject to his will - either by a cheerful and cordial submission to his authority, or by being crushed beneath his power. The Redeemer, having performed his great work of redemption by giving himself as a sacrifice on the cross, is represented now as calmly waiting until this glorious triumph is achieved, and this promise is fulfilled. We are not to suppose that he is inactive, or that he takes no share in the agency by which this is to be done. but the meaning is, that he looks to the certain fulfillment of the promise.

His footstool - That is, they shall be thoroughly and completely subdued. The same idea is expressed in 1 Corinthians 15:25, by saying that all his enemies shall be put under his feet. The language arose from the custom of conquerors in putting their feet on the necks of their enemies, as a symbol of subjection; see Joshua 10:24; notes, Isaiah 26:5-6.

Clarke's Notes on the Bible

Verse Hebrews 10:13. Till his enemies be made his footstool. — Till all that oppose his high priesthood and sacrificial offering shall be defeated, routed, and confounded; and acknowledge, in their punishment, the supremacy of his power as universal and eternal King, who refused to receive him as their atoning and sanctifying Priest. There is also an oblique reference here to the destruction of the Jews, which was then at hand; for Christ was about to take away the second with an overwhelming flood of desolations.