以赛亚书 30:17

Chinese NCV (Simplified)

一個敵人就可以威嚇你們一千個人，若五個敵人威嚇你們，你們都要逃跑了！以致你們所剩下的，必孤立如同山頂上的旗杆，岡陵上的旗幟。

Parallel Translations

Chinese Union (Simplified)
一 人 叱 喝 ， 必 令 千 人 逃 跑 ； 五 人 叱 喝 ， 你 们 都 必 逃 跑 ； 以 致 剩 下 的 ， 好 像 山 顶 的 旗 杆 ， 冈 上 的 大 旗 。

Contextual Overview

⁸ Now write this on a sign for the people, write this on a scroll, so that for the days to come this will be a witness forever. ⁹ These people are like children who lie and refuse to obey; they refuse to listen to the Lord 's teachings. ¹⁰ They tell the seers, "Don't see any more visions!" They say to the prophets, "Don't tell us the truth! Say things that will make us feel good; see only good things for us. ¹¹ Stop blocking our path. Get out of our way. Stop telling us about God, the Holy One of Israel." ¹² So this is what the Holy One of Israel says: "You people have refused to accept this message and have depended on cruelty and lies to help you. ¹³ You are guilty of these things. So you will be like a high wall with cracks in it that falls suddenly and breaks into small pieces. ¹⁴ You will be like a clay jar that breaks, smashed into many pieces. Those pieces will be too small to take coals from the fire or to get water from a well." ¹⁵ This is what the Lord God , the Holy One of Israel, says: "If you come back to me and trust me, you will be saved. If you will be calm and trust me, you will be strong." But you don't want to do that. ¹⁶ You say, "No, we need horses to run away on." So you will run away on horses. You say, "We will ride away on fast horses." So those who chase you will be fast. ¹⁷ One enemy will make threats, and a thousand of your men will run away. Five enemies will make threats, and all of you will run from them. You will be left alone like a flagpole on a hilltop, like a banner on a hill.

Bible Verse Review
  from Treasury of Scripure Knowledge

thousand: Leviticus 26:8, Leviticus 26:36, Deuteronomy 28:25, Deuteronomy 32:30, Joshua 23:10, Proverbs 28:1, Jeremiah 37:10

till ye: Isaiah 1:7, Isaiah 1:8, Isaiah 37:3, Isaiah 37:4, Nehemiah 1:2, Nehemiah 1:3, Zephaniah 3:12, Zechariah 13:8, Zechariah 13:9, Matthew 24:21, Matthew 24:22

a beacon: or, a tree bereft of branches, or, boughs, or a mast, Isaiah 6:13, Isaiah 27:11, John 15:2-6, Romans 11:17

Reciprocal: Deuteronomy 1:42 - for I am not Deuteronomy 28:20 - vexation Joshua 7:4 - fled 1 Samuel 17:24 - sore 2 Chronicles 24:24 - came Isaiah 19:16 - like Isaiah 33:10 - now will I be exalted Isaiah 36:9 - and put Jeremiah 4:29 - shall flee Jeremiah 41:18 - for they Jeremiah 46:6 - not Jeremiah 52:8 - General Lamentations 4:19 - persecutors Ezekiel 11:8 - General

Cross-References

Genesis 30:6
Rachel said, "God has judged me innocent. He has listened to my prayer and has given me a son," so she named him Dan.

Genesis 30:22
Then God remembered Rachel and answered her prayer, making it possible for her to have children.

Genesis 30:26
Give me my wives and my children and let me go. I have earned them by working for you, and you know that I have served you well."

Genesis 30:27
Laban said to him, "If I have pleased you, please stay. I know the Lord has blessed me because of you.

Exodus 3:7
The Lord said, "I have seen the troubles my people have suffered in Egypt, and I have heard their cries when the Egyptian slave masters hurt them. I am concerned about their pain,

1 Samuel 1:20
So Hannah became pregnant, and in time she gave birth to a son. She named him Samuel, saying, "His name is Samuel because I asked the Lord for him."

Luke 1:13
But the angel said to him, "Zechariah, don't be afraid. God has heard your prayer. Your wife, Elizabeth, will give birth to a son, and you will name him John.

Gill's Notes on the Bible

One thousand [shall flee] at the rebuke of one,.... A troop of horse, consisting of a thousand men, shall flee upon the attack and onset of a single person, so dispirited should they be, and so possessed of the fear of the enemy; what was promised to them with respect to their enemies is here turned against them, Leviticus 26:7:

at the rebuke of five shall ye flee; being attacked by a very small number, the whole army should run away: this denotes with what ease they should be routed, and put to flight; and is to be understood, not of what would be at the present time, but of what should come to pass hereafter, when the Chaldean army should come against them;

till ye be left as a beacon upon the top of a mountain; or, "as the mast of a ship", so the Septuagint and other versions. Jarchi says it signifies a high tree, or tall piece of wood fixed in the earth, like a ship's mast p, set up to give warning of an enemy's approach, and when, and where, sometimes fires used to be kindled; hence the Targum is,

"till ye are left as a burning torch on the top of a mountain.''

The Syriac version renders it, "as a wild ass", solitary and alone:

and as an ensign on a hill; erected as a trophy of victory. The design of the metaphors is to show that there should be few that should escape falling into the enemy's hand, here and there one, that should he scattered about, and be very thin, as beacons and signs are, and should be warnings to others of pursuing the same foolish and sinful methods and practices.

p So Ben Melech says, it is a high piece of wood in a ship, on which they hang an ensign or flag; and so he interprets the ensign in the next clause of a veil, so called, because they lift it up upon the mast.

Barnes' Notes on the Bible

One thousand ... - The sense of this is, that you shall be easily alarmed and overcome by those who are inferior in numbers and strength. The number ‘one thousand,’ is put for a large indefinite number; probably meaning all.

At the rebuke of one - The number one here is put to denote a very small number; a number in the ordinary course of warfare entirely disproportionate to those who would be vanquished. There is probably a reference here to the prediction in Deuteronomy 32:30 :

How should one chase a thousand,

And two put ten thousand to flight,

Except their Rock had sold them

And Yahweh had shut them up?

At the rebuke of five - Of a very small number.

Till ye be left as a beacon upon the top of a mountain - The word rendered ‘beacon’ (תרן toren), (Greek ἱστὸς histos, “a mast”), denotes properly the mast of a ship Isaiah 33:23; Ezekiel 27:5; then anything resembling a mast, a flagstaff, or a beacon of any kind. It may refer to a staff or mast erected on a promontory to warn sailors, or to be a landmark - as it is not improbable that the masts of ships would be employed for that purpose; or it may refer to a flagstaff, erected on a conspicuous place, to which the nation could rally in time of war. On the sea coasts of America such beacons are often erected. Those which I have seen consist of a pole erected on an eminence or rising ground, with a cask or barrel painted white on the top. The idea seems to be, that of a long pole erected for any purpose, and which was standing alone, stripped of its leaves and branches, and without ornament. So would be the few, solitary, and scattered Jews when driven before their enemies.

And as an ensign on a hill - (see Isaiah 5:26, note; Isaiah 11:12, note). The idea is, that those who should escape would be few in number, and would stand alone, as a beacon in view of all the nations, to admonish them of the justice of God, and the truth of his threatening - like an ensign floating on a hill that can be seen from afar. What a striking description is this of the condition of the Jews in our times, and indeed in all ages since their dispersion! Their strength, and influence, and power as a people are gone. They stand as beacons to warn the nations of the evils of a want of confidence in God, and of his justice.

Clarke's Notes on the Bible

Verse Isaiah 30:17. At the rebuke of five shall ye flee - "At the rebuke of five, ten thousand of you shall flee"] In the second line of this verse a word is manifestly omitted, which should answer to one thousand in the first: the Septuagint supply πολλοι, רבים rabbim. But the true word is רבבה rebabah, as I am persuaded any one will be convinced, who will compare the following passages with this place: -

"How should one chase a thousand;

And two put ten thousand (רבבה) to flight?"

Deuteronomy 32:30.

"And five of you shall chase a hundred;

And a hundred of you shall chase (רבבה) ten thousand."

Leviticus 26:8.