以赛亚书 36:22

Chinese NCV (Simplified)

於是希勒家的兒子管家以利亞敬、書記舍伯那和亞薩的兒子史官約亞，都撕裂衣服，來到希西家面前，把拉伯沙基的話告訴了他。

Parallel Translations

Chinese Union (Simplified)
当 下 希 勒 家 的 儿 子 家 宰 以 利 亚 敬 和 书 记 舍 伯 那 ， 并 亚 萨 的 儿 子 史 官 约 亚 ， 都 撕 裂 衣 服 ， 来 到 希 西 家 那 里 ， 将 拉 伯 沙 基 的 话 告 诉 了 他 。

Contextual Overview

¹¹ Then Eliakim, Shebna, and Joah said to the field commander, "Please speak to us in the Aramaic language. We understand it. Don't speak to us in Hebrew, because the people on the city wall can hear you." ¹² But the commander said, "My master did not send me to tell these things only to you and your king. He sent me to speak also to those people sitting on the wall who will have to eat their own dung and drink their own urine like you." ¹³ Then the commander stood and shouted loudly in the Hebrew language, "Listen to what the great king, the king of Assyria says, ¹⁴ The king says you should not let Hezekiah fool you, because he can't save you. ¹⁵ Don't let Hezekiah talk you into trusting the Lord by saying, ‘The Lord will surely save us. This city won't be handed over to the king of Assyria.' ¹⁶ "Don't listen to Hezekiah. The king of Assyria says, ‘Make peace with me, and come out of the city to me. Then everyone will be free to eat the fruit from his own grapevine and fig tree and to drink water from his own well. ¹⁷ After that I will come and take you to a land like your own—a land with grain and new wine, bread and vineyards.' ¹⁸ "Don't let Hezekiah fool you, saying, ‘The Lord will save us.' Has a god of any other nation saved his people from the power of the king of Assyria? ¹⁹ Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? They did not save Samaria from my power. ²⁰ Not one of all the gods of these countries has saved his people from me. Neither can the Lord save Jerusalem from my power."

Bible Verse Review
  from Treasury of Scripure Knowledge

Eliakim: Isaiah 36:3, Isaiah 36:11

with their: Isaiah 33:7, Isaiah 37:1, Isaiah 37:2, 2 Kings 5:7, Ezra 9:3, Matthew 26:65, The history of the invasion of Sennacherib, observes Bp. Lowth, and the miraculous destruction of his army, which makes the subject of so many of Isaiah's prophecies, is very properly inserted here, as affording the best light to many parts of these prophecies; and as almost necessary to introduce the prophecy in the Isaiah 37:1, being the answer of God to Hezekiah's prayer, which could not be properly understood without it. Sennacherib succeeded his father Shalmaneser on the throne of Assyria, am 3290, bc 714, and reigned only about eight years.

Reciprocal: Genesis 37:34 - General 1 Samuel 25:12 - came 2 Kings 18:18 - Eliakim 2 Kings 18:37 - with their clothes rent Proverbs 25:1 - which Isaiah 22:20 - Eliakim Isaiah 28:19 - and it Isaiah 29:2 - I will Jeremiah 18:13 - virgin Jeremiah 36:24 - nor rent Lamentations 2:10 - they have girded Mark 14:63 - his

Cross-References

1 Chronicles 1:39
Lotan's sons were Hori and Homam, and his sister was Timna.

Gill's Notes on the Bible

Then came Eliakim, that was over the household,.... The first of the commissioners sent to Rabshakeh:

and Shebna the Scribe, and Joah, the son of Asaph, the recorder, to Hezekiah: by which it seems that he could not be with them on the wall, but was all the while in his own palace, whither they came to him, to report the issue of their conference with Rabshakeh:

with their clothes rent; which was done perhaps not in the presence and within the sight of Rabshakeh, but as they came along; and that partly on account of the blasphemies they had heard, Matthew 26:65, and partly through the grief of heart, for the distress and calamity they might fear were coming on themselves, their king, their city, and country, Joel 2:13:

and told him the words of Rabshakeh; what he had said against him, and against the God of Israel, his menaces and his blasphemies; they made a faithful report of the whole, as messengers ought to do. What effect this had upon the king, we have an account of in the following chapter.

Barnes' Notes on the Bible

With their clothes rent - This was a common mark of grief among the Jews (see 2 Samuel 3:21; 1 Kings 21:27; Ezra 9:3; Job 1:20; Job 2:12; Jeremiah 36:24; and the notes at Matthew 26:65; notes at Acts 14:14). The causes of their griefs were the insolence and arrogance of Rabshakeh; the proposal to surrender the city; the threatening of the siege on the one hand, and of the removal on the other, and the blasphemy of the name of their God, and the reproach of the king. All these things filled their hearts with grief, and they hastened to make report to Hezekiah.