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Chinese NCV (Simplified)

以赛亚书 36:7

你若對我說:我們倚靠耶和華我們的 神,這 神所有的邱壇和祭壇豈不是都給希西家廢去了,他還對猶大和耶路撒冷的人說:你們只要在這祭壇面前敬拜嗎?

Bible Study Resources

Concordances:

- Torrey's Topical Textbook - Trust;  

Dictionaries:

- American Tract Society Bible Dictionary - Hezekiah;   Isaiah;   Baker Evangelical Dictionary of Biblical Theology - Confidence;   Easton Bible Dictionary - Hezekiah;   Isaiah;   Sennacherib;   Fausset Bible Dictionary - Rabshakeh;   Holman Bible Dictionary - Isaiah;   Kings, 1 and 2;   Hastings' Dictionary of the Bible - Rab-Shakeh;   Text, Versions, and Languages of Ot;   Morrish Bible Dictionary - Rabshakeh ;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;  

Encyclopedias:

- International Standard Bible Encyclopedia - High Place;  

Parallel Translations

Chinese Union (Simplified)
你 若 对 我 说 : 我 们 倚 靠 耶 和 华 ─ 我 们 的   神 。 希 西 家 岂 不 是 将   神 的 邱 坛 和 祭 坛 废 去 , 且 对 犹 大 和 耶 路 撒 冷 的 人 说 : 你 们 当 在 这 坛 前 敬 拜 麽 ?

Contextual Overview

1 During Hezekiah's fourteenth year as king, Sennacherib king of Assyria attacked all the strong, walled cities of Judah and captured them. 2 The king of Assyria sent out his field commander with a large army from Lachish to King Hezekiah in Jerusalem. When the commander came near the waterway from the upper pool on the road where people do their laundry, he stopped. 3 Eliakim, Shebna, and Joah went out to meet him. Eliakim son of Hilkiah was the palace manager, Shebna was the royal secretary, and Joah son of Asaph was the recorder. 4 The field commander said to them, "Tell Hezekiah this: "‘The great king, the king of Assyria, says: What can you trust in now? 5 You say you have battle plans and power for war, but your words mean nothing. Whom are you trusting for help so that you turn against me? 6 Look, you are depending on Egypt to help you, but Egypt is like a splintered walking stick. If you lean on it for help, it will stab your hand and hurt you. The king of Egypt will hurt all those who depend on him. 7 You might say, "We are depending on the Lord our God," but Hezekiah destroyed the Lord 's altars and the places of worship. Hezekiah told Judah and Jerusalem, "You must worship only at this one altar." 8 "‘Now make an agreement with my master, the king of Assyria: I will give you two thousand horses if you can find enough men to ride them. 9 You cannot defeat one of my master's least important officers, so why do you depend on Egypt to give you chariots and horsemen? 10 I have not come to attack and destroy this country without an order from the Lord . The Lord himself told me to come to this country and destroy it.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

We trust: 2 Kings 18:5, 2 Kings 18:22, 1 Chronicles 5:20, 2 Chronicles 16:7-9, 2 Chronicles 32:7, 2 Chronicles 32:8, Psalms 22:4, Psalms 22:5, Psalms 42:5, Psalms 42:10, Psalms 42:11

is it not: Deuteronomy 12:2-6, Deuteronomy 12:13, Deuteronomy 12:14, 2 Kings 18:4, 2 Chronicles 30:14, 2 Chronicles 31:1, 2 Chronicles 32:12, 1 Corinthians 2:15

Reciprocal: 2 Kings 18:19 - What confidence Psalms 118:9 - than to put Isaiah 36:15 - General Isaiah 36:18 - lest

Cross-References

Genesis 13:6
Abram and Lot had so many animals that the land could not support both of them together,
Genesis 13:11
So Lot chose to move east and live in the Jordan Valley. In this way Abram and Lot separated.
Genesis 17:8
You live in the land of Canaan now as a stranger, but I will give you and your descendants all this land forever. And I will be the God of your descendants."
Genesis 28:4
May he give you and your descendants the blessing of Abraham so that you may own the land where you are now living as a stranger, the land God gave to Abraham."
Hebrews 11:9
It was by faith that he lived like a foreigner in the country God promised to give him. He lived in tents with Isaac and Jacob, who had received that same promise from God.

Gill's Notes on the Bible

But if thou say to me, we trust in the Lord our God,.... In his promises, providence, power, and protection, and not in human counsels and strength; not in allies and auxiliaries, as Pharaoh king of Egypt; should this be replied, Rabshakeh has something to say to that; having shown the vanity of trusting in the above things, he now proceeds to beat them off of all trust in the Lord their God:

is it not he, whose high places and whose altars Hezekiah hath taken away; the question might easily be answered in the negative; no, he has not; the high places and altars which Hezekiah took away were the high places and altars of Heathen gods, of false deities, and not of the true God of Israel, and which was to his honour and glory; but Rabshakeh would make a crime of it, and, ignorantly supposing that these were the altars and high places of the God of Israel, would insinuate that the taking of these away must be displeasing to him, and consequently Hezekiah and his people could not hope for any protection from him, whom he had so highly affronted; but all this talk was the fruit of ignorance, as well as of malice:

and said to Judah, and to Jerusalem, ye shall worship before this altar? the altar of the Lord, in the temple at Jerusalem, and before that only, confining their religious worship to one place, and their sacrifices to one altar; which was so far from being displeasing to God, as he would insinuate, that it was entirely agreeable to his will: and therefore there was no weight or strength in this kind of reasoning.

Barnes' Notes on the Bible

But if thou say to me - If you shall make this plea, that you believe Yahweh will protect you in your revolt. The word ‘thou’ here refers to Hezekiah, or to the ambassadors speaking in his name. In 2 Kings 18:22, it is, ‘but if ye say unto me;’ that is, you ambassadors. The sense is substantially the same.

Is it not he ... - This is given as a reason why they should not put their confidence in Yahweh. The reason is, that he supposed that Hezekiah had removed all the altars of Yahweh from all parts of the land, and that they could not calculate on the protection of a God whose worship bad been abolished. It is probable that Sennacherib and Rabshakeh had beard of the reformation which had been effected by Hezekiah; of his destroying the groves and altars which had been consecrated in the reign of his father to idolatry, and perhaps of the fact that he had even destroyed the brass serpent which Moses had made, and which had become an object of idolatrous worship 2 Kings 18:4, and he may have supposed that all these altars and groves had been devoted to Yahweh, and were connected with his worship. He did not seem to understand that all that Hezekiah had done was only to establish the worship of Yahweh in the land.

High places - The worship of idols was usually performed in groves on high places; or on the tops of hills and mountains. It seems to have been supposed that worship in such places was more acceptable to the Deity. Perhaps it may have been because they thus seemed nearer the residence of the gods; or, perhaps, because there is sublimity and solemnity in such places - a stillness and elevation above the world which seem favorable to devotion (see 1 Samuel 9:12; 1Ki 3:4; 2 Kings 12:2; 2 Chronicles 33:19). Chapels, temples, and altars, were erected on such places 1Ki 13:22; 2 Kings 17:29, and ministers and priests attended there to officiate (1 Kings 12:32; 2 Kings 17:32). Even the kings of Judah, notwithstanding the express prohibition of Moses Deuteronomy 12:0, were engaged in such acts of worship 2Ki 12:4; 2 Kings 14:4; 2Ki 15:4, 2 Kings 15:35; 2 Chronicles 15:17; 2 Chronicles 20:33; and Solomon himself sacrificed in chapels of this kind 1 Kings 3:2. These places Hezekiah had destroyed; that is, he had cut down the consecrated groves, and had destroyed the chapels and temples which had been erected there. The fact that Ahaz, the father of Hezekiah, had been distinguished for worshipping in such places had probably led the king of Assyria to suppose that this was the proper worship of the God of the Jews; and now that Hezekiah had destroyed them all, he seems to have inferred that he was guilty of gross irreligion, and could no longer depend on the protection of Yahweh.

And said to Judah and Jerusalem - He had commanded them to worship only in Jerusalem, at the temple. This was in strict accordance with the law of Moses; but this seems to have been understood by Sennacherib as in fact almost or quite banishing the worship of Yahweh from the land. Probably this was said to alienate the minds of the people from Hezekiah, by showing them that he had taken away their rights and privileges of worshipping God where they chose.

Clarke's Notes on the Bible

Verse Isaiah 36:7. But if thou say - "But if ye say"] Two ancient MSS. have תאמרו tomeru in the plural number; so likewise the Septuagint, Chaldee, and the other copy, 2 Kings 18:22.

Ye shall worship before this altar - "To worship only before this altar"] See 2 Chronicles 32:12.


 
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