以赛亚书 36:8

Chinese NCV (Simplified)

現在你可以與我的主人亞述王打賭：我給你二千匹馬，看你這一方面能否派出足夠騎馬的人來。

Parallel Translations

Chinese Union (Simplified)
现 在 你 把 当 头 给 我 主 亚 述 王 ， 我 给 你 二 千 匹 马 ， 看 你 这 一 面 骑 马 的 人 够 不 够 。

Contextual Overview

¹ During Hezekiah's fourteenth year as king, Sennacherib king of Assyria attacked all the strong, walled cities of Judah and captured them. ² The king of Assyria sent out his field commander with a large army from Lachish to King Hezekiah in Jerusalem. When the commander came near the waterway from the upper pool on the road where people do their laundry, he stopped. ³ Eliakim, Shebna, and Joah went out to meet him. Eliakim son of Hilkiah was the palace manager, Shebna was the royal secretary, and Joah son of Asaph was the recorder. ⁴ The field commander said to them, "Tell Hezekiah this: "‘The great king, the king of Assyria, says: What can you trust in now? ⁵ You say you have battle plans and power for war, but your words mean nothing. Whom are you trusting for help so that you turn against me? ⁶ Look, you are depending on Egypt to help you, but Egypt is like a splintered walking stick. If you lean on it for help, it will stab your hand and hurt you. The king of Egypt will hurt all those who depend on him. ⁷ You might say, "We are depending on the Lord our God," but Hezekiah destroyed the Lord 's altars and the places of worship. Hezekiah told Judah and Jerusalem, "You must worship only at this one altar." ⁸ "‘Now make an agreement with my master, the king of Assyria: I will give you two thousand horses if you can find enough men to ride them. ⁹ You cannot defeat one of my master's least important officers, so why do you depend on Egypt to give you chariots and horsemen? ¹⁰ I have not come to attack and destroy this country without an order from the Lord . The Lord himself told me to come to this country and destroy it.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

pledges: or, hostages, 2 Kings 14:14

and I: Isaiah 10:13, Isaiah 10:14, 1 Samuel 17:40-43, 1 Kings 20:10, 1 Kings 20:18, 2 Kings 18:23, Nehemiah 4:2-5, Psalms 20:7, Psalms 20:8, Psalms 123:3, Psalms 123:4

Reciprocal: Genesis 49:18 - General Deuteronomy 17:16 - multiply horses Judges 9:29 - Increase thine army 1 Samuel 17:36 - seeing 2 Kings 13:7 - fifty horsemen Psalms 80:6 - our enemies Isaiah 10:8 - General Jeremiah 9:23 - neither Hosea 14:3 - we will not

Cross-References

Genesis 14:6
They also defeated the Horites in the mountains of Edom to El Paran (near the desert).

Genesis 32:3
Jacob's brother Esau was living in the area called Seir in the country of Edom. Jacob sent messengers to Esau,

Genesis 36:1
This is the family history of Esau (also called Edom).

Genesis 36:2
Esau married women from the land of Canaan: Adah daughter of Elon the Hittite; and Oholibamah daughter of Anah, the son of Zibeon the Hivite;

Genesis 36:7
Esau and Jacob's belongings were becoming too many for them to live in the same land. The land where they had lived could not support both of them, because they had too many herds.

Genesis 36:19
These were the sons of Esau (also called Edom), and these were their leaders.

Genesis 36:20
These were the sons of Seir the Horite, who were living in the land: Lotan, Shobal, Zibeon, Anah,

Deuteronomy 2:5
Do not go to war against them. I will not give you any of their land—not even a foot of it, because I have given the mountains of Edom to Esau as his own.

Joshua 24:4
I gave Isaac two sons named Jacob and Esau. I gave the land around the mountains of Edom to Esau, but Jacob and his sons went down to Egypt.

1 Chronicles 4:42
Ishi's sons, Pelatiah, Neariah, Rephaiah, and Uzziel, led five hundred of the Simeonites and attacked the people living in the mountains of Edom.

Gill's Notes on the Bible

Now therefore give pledges to my master the king of Assyria,.... Or; "hostages" h; that thou wilt not rebel against him, but be faithful to him, and he will withdraw his army; or give security for the horses after promised: "or mingle thyself with him"; agree the matter with him, give pledges for future fidelity; or join in battle with him, come out and fight him, if able:

and I will give thee two thousand horses, if thou be able on thy part to set riders on them; thus scoffing at him, as if he had not so many soldiers to bring out against him; or so many men in his kingdom as had skill enough to ride a horse; in his bravado he signifies, that if he would come out and fight him, he would lend him so many horses, if he could put men upon them, to assist him; this he said as boasting of his master's strength and power, and in scorn and derision at Hezekiah's weakness.

h התערב "da obsides", Vatablus; "paciscere cum domino meo, Gataker; "misceto, quaeso, [bellum] cum domino meo", Junius & Tremellius.

Barnes' Notes on the Bible

Now, therefore, give pledges - Margin, ‘Hostages.’ The Hebrew verb (ערב ‛ârab) means properly to mix or mingle; then, to exchange commodities by barter or traffic; then, to become surety for anyone, to exchange with him, to stand in his place; then, to pledge, to pledge one’s life, or to give security of any kind. Here it is used in a spirit of taunting or derision, and is equivalent to what would be said among us, ‘I will bet you, or I will lay a wager, that if we should give you only two thousand horses, you could not find men enough to ride them, or men that had knowledge of horsemanship enough to guide them.’ There was much severity in this taunt. The Jews hoped to defend themselves. Yet here was an immense army coming up to lay siege against them. What hope had they of defense? So weak and feeble were they, that Rabshakeh said they could not furnish even two thousand horsemen to resist all the host of the Assyrians. There was also, doubtless, much truth in this taunt. It was not permitted by the law of Moses for the Jews to keep cavalry, nor for their kings to multiply horses. The reason of this may be seen in the notes at Isaiah 2:7. Though some of the kings, and especially Solomon, had disregarded this law of Moses, yet Hezekiah had endeavored to restore the observance of the law, and it is probable that he find no cavalry, and that the art of horsemanship was little known in Jerusalem. As the Assyrians prided themselves on their cavalry, they consequently looked with contempt on a people who were destitute of this means of defense.